37 found
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  1.  5
    Manfred S. Frings (1996). Max Scheler: A Concise Introduction Into the World of a Great Thinker. Marquette University Press.
  2.  12
    Manfred S. Frings (1962). Nietzsche. [REVIEW] Journal of Philosophy 59 (26):830-835.
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  3.  20
    Manfred S. Frings (1992). Max Scheler. Philosophy and Theology 6 (3):49-63.
    The central theme is a hitherto unknown explanation of the “temporality” of the person as proposed by the late Max Scheler. The first part deals with the meaning of “absolute time” in general. The second part shows how the temporality of the person is to be seen as “absolute” time on the basis of two opposing principles in man: the “life-center” or impulsion, and “mind” which, without the former, remains powerless, but conjoined with it “become” personal in absolute time.
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  4. Manfred S. Frings (1974). Zur Phänomenologie der Lebensgemeinschaft. Zeitschrift für Philosophische Forschung 28 (4):609-610.
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  5.  38
    Manfred S. Frings (1974). Protagoras Re-Discovered: Heidegger's Explication of Protagoras' Fragment. [REVIEW] Journal of Value Inquiry 8 (2):112-123.
  6. Max Scheler & Manfred S. Frings (1976). Späte Schriften.
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  7.  21
    Manfred S. Frings (1966). Der Ordo Amoris bei Max Scheler. Seine Beziehungen zur materialen Wertethik und zum Ressentimentbegriff. Zeitschrift für Philosophische Forschung 20 (1):57 - 76.
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  8.  9
    Manfred S. Frings (1974). Max Scheler. Zur hundertsten Wiederkehr seines Geburtstages im August d. J. Zeitschrift für Philosophische Forschung 28 (2):236 - 241.
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  9. Max Scheler & Manfred S. Frings (eds.) (1974). Max Scheler (1874-1928): Centennial Essays. Nijhoff.
    Luther, A. R. The articulated unity of being in Scheler's phenomenology : basic drive and spirit.--Funk, R. L. Thought, values, and action.--Emad, P. Person, death, and world.--Smith, F. J. Peace and pacifism.--Scheler, M. Metaphysics and art.--Scheler, M. The meaning of suffering.
     
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  10.  13
    Manfred S. Frings (1990). Violence. Philosophy and Theology 5 (1):65-72.
    I offer an analysis of the notion of violence one of whose consequences may be that violence might be moral under some circumstances.
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  11.  5
    Manfred S. Frings (1964). A Reply to Mr. Mattick's Article on Marxism and the New Physics. Philosophy of Science 31 (3):289-293.
  12.  5
    Manfred S. Frings (1970). Insight — Logos — Love. Philosophy Today 14 (2):106-115.
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  13.  5
    Manfred S. Frings (2002). A Novel Look at the Structure of the Pragmatic View of the World: Max Scheler. In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and Pragmatism. Transaction Publishers 10--107.
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  14.  9
    Manfred S. Frings (1971). Bericht über die Sachlage am philosophischen Nachlaß Max Schelers. Zeitschrift für Philosophische Forschung 25 (2):315 - 320.
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  15.  1
    Manfred S. Frings (1988). Is There Room for Evil In Heidegger's Thought or Not? Philosophy Today 32 (1):79-92.
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  16.  1
    Manfred S. Frings (1983). Social Temporality in George Herbert Mead and Scheler. Philosophy Today 27 (4):281-289.
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  17.  1
    Manfred S. Frings (1992). The Background of Max Scheler's 1927 Reading of Being and Time. Philosophy Today 36 (2):99-113.
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  18. Manfred S. Frings (1970). B. Rutishauser, Max Schelers Phänomenologie des Fühlens. Philosophische Rundschau 17:234.
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  19. Manfred S. Frings & Robert L. Funk (eds.) (1973). Formalism in Ethics and Non-Formal Ethics of Values Osi: A New Attempt Toward the Foundation of an Ethical Personalism. Northwestern University Press.
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  20. Manfred S. Frings (2006). Fenomenologia podprogowa. Fenomenologia 4:11-24.
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  21. Manfred S. Frings (1973). Fritz-Joachim von Rintelen, Contemporary German Philosophy and its Background. [REVIEW] Journal of Value Inquiry 7 (4):313.
     
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  22. Manfred S. Frings (ed.) (1968). Heidegger and the Quest for Truth. Chicago, Quadrangle Books.
     
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  23. Manfred S. Frings (1985). "L'état des travaux dans l'édition des ""Gesammelte Werke"" de Max Scheler". Revue de Théologie Et de Philosophie 117:285.
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  24. Manfred S. Frings (forthcoming). La fondation historico-philosophique du capitalisme selon Max Scheler. Cahiers Internationaux de Sociologie.
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  25.  35
    Manfred S. Frings (1965). Max Scheler. Pittsburgh, Duquesne University Press.
    The central theme is a hitherto unknown explanation of the “temporality” of the person as proposed by the late Max Scheler. The first part deals with the meaning of “absolute time” in general. The second part shows how the temporality of the person is to be seen as “absolute” time on the basis of two opposing principles in man: the “life-center” or impulsion, and “mind” which, without the former, remains powerless, but conjoined with it “become” personal in absolute time.
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  26. Manfred S. Frings (1968). Max Scheler 1874-1928. Philosophy Today 12 (1):3-3.
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  27. Manfred S. Frings (1986). Max Scheler. Philosophy Today 30 (1):32-42.
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  28. Manfred S. Frings (1980). Max Scheler: A Descriptive Analysis of the Concept of Ultimate Reality. Ultimate Reality and Meaning 3 (2):135.
     
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  29. Manfred S. Frings (1974). Max Scheler Centennial 1874-1974. Philosophy Today 18 (3):211-216.
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  30. Manfred S. Frings (1965). Notes and News. Philosophy and Phenomenological Research 26 (2):300.
     
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  31. Manfred S. Frings (1983). Parvis Emad, "Heidegger and the Phenomenology of Values. His Critique of Intentionality". [REVIEW] Man and World 16 (4):413.
     
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  32. Manfred S. Frings (1987). Philosophy of Prediction and Capitalism. M. Nijhoff.
     
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  33. Manfred S. Frings (1969). Person Und Dasein. Zur Frage der Ontologie des Wertseins. Nijhoff.
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  34. Manfred S. Frings (1960). Readings in the Philosophy of Science. [Detroit]University of Detroit Press.
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  35. Manfred S. Frings (1975). Zur Idee des Friedens Bei Kant Und Max Scheler. Kant-Studien 66 (1-4).
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  36. Manfred S. Frings (1984). Zur Soziologie der Zeiterfahrung bei Max Scheler. Mit einem Rückblick auf Heraklit. Philosophisches Jahrbuch 91 (1):118.
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  37. Ernst Wolfgang Orth, Gerd Brand, Manfred S. Frings & Walter Biemel (1982). Husserl, Scheler, Heidegger in der Sicht Neuer Quellen. Tijdschrift Voor Filosofie 44 (2):365-366.
     
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