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  1.  13
    Arianesimo e Omeismo.Manlio Simonetti - 2015 - Augustinianum 55 (2):619-629.
    Contrary to the position sustained in recent German- and English-language studies, the Author of this note rejects the suitability of using the modern and generic term “Homoianism” to describe the different subordinationist doctrinal positions circulating during the second half of the fourth century. In the case of Eudoxius, Valens, Urascius and Ulfila, among others, it is more appropriate to continue to speak in terms of “Arianism”, as their Nicene opponents had already realized, not without reason.
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  2.  19
    Eresia ed eretici in Origene.Manlio Simonetti - 1985 - Augustinianum 25 (3):735-748.
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  3.  15
    Sulta tecnica esegetica di alcuni sermones veterotestamentari di Agostino.Manlio Simonetti - 1985 - Augustinianum 25 (1/2):185-203.
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  4.  10
    All'origine della formula teologica uno essenza / tre ipostasi.Manlio Simonetti - 1974 - Augustinianum 14 (1):173-175.
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  5.  9
    Studien zur Geschichte der Homöer.Manlio Simonetti - 1990 - Augustinianum 30 (2):493-498.
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  6.  9
    Variazioni gnostiche e origeniane sul tema della storia della salvezza.Manlio Simonetti - 1976 - Augustinianum 16 (1):7-21.
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  7.  13
    Omelie origeniane sui Salmi.Manlio Simonetti - 1981 - Augustinianum 21 (2):429-430.
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  8.  10
    Hippolytus between East and West.Manlio Simonetti - 2003 - Augustinianum 43 (2):511-520.
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  9.  17
    Qualche novità sulla dottrina origeniana del Logos.Manlio Simonetti - 2011 - Augustinianum 51 (2):331-348.
    The Author, taking account of the deficiencies of the surviving documentation on the doctrinal thought of the 2nd and 3rd centuries, and considering the primacy of oral communication, nevertheless rejects the conclusion of a recent article on Origen’s doctrine of the Logos. There are no concrete data in the work of the Alexandrian theologian to support the hypothesis that he engaged in controversy with radical supporters of the doctrine of the Logos, who – as Arians ante litteram – separated the (...)
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  10.  13
    Praecursor ad inferos.Manlio Simonetti - 1980 - Augustinianum 20 (1/2):367-382.
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  11.  11
    Le Christ de Cyrille d' Alexandrie.Manlio Simonetti - 2000 - Augustinianum 40 (1):311-317.
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  12.  13
    Una nuova proposta su Ippolito.Manlio Simonetti - 1996 - Augustinianum 36 (1):13-46.
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  13.  11
    Su Origene, Commento a Matteo 15, 10-19.Manlio Simonetti - 2012 - Augustinianum 52 (1):107-133.
    This essay analyzes Origen's Commentary on Matthew, specifically the pericope of the 'rich young man', by comparing its ancient Latin translation to theGreek text as it stands in Klostermann's edition, taking into consideration, on the one hand, the surviving manuscripts and, on the other, the dissimilarGreek version used by the ancient translator. The paper illustrates how a painstaking research of the commentary's sources unexpectedly reveals Origen's exegesis and doctrines, which often remain hidden in modern translations of Origen's works.
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  14.  7
    Due note agostiniane.Manlio Simonetti - 1993 - Augustinianum 33 (1/2):431-436.
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  15.  12
    Sulle fonti del Commento a Isaia di Girolamo.Manlio Simonetti - 1984 - Augustinianum 24 (3):451-469.
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  16.  10
    Letteratura antimonofisita d'Occidente.Manlio Simonetti - 1978 - Augustinianum 18 (3):487-532.
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  17.  10
    On the Apostolic Tradition.Manlio Simonetti - 2003 - Augustinianum 43 (2):501-511.
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  18.  10
    Il regresso della teologia dello Spirito santo in Occidente dopo Tertulliano.Manlio Simonetti - 1980 - Augustinianum 20 (3):655-669.
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  19.  9
    Chiesa e Sinagoga nelle opere di Origene.Manlio Simonetti - 1984 - Augustinianum 24 (3):590-591.
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  20.  13
    Note Novazianee.Manlio Simonetti - 2013 - Augustinianum 53 (1):77-90.
    Notwithstanding the fact that Novatian’s De trinitate follows Tertullian’s Adversus Praxean as a pre-eminent source, the former parted company with the latter on some crucial doctrinal points. This article examines Novatian’s approach to the doctrine of the Holy Spirit in his De trinitate, analyzing at the same time its Stoicbackground. The paper illustrates how a meticulous research of Novatian’s De trinitate prompts scholars to discover hidden motives in ancient Christian literature.
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  21.  18
    Dal nicenismo al neonicenismo.Manlio Simonetti - 1998 - Augustinianum 38 (1):5-27.
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  22.  9
    Sur la Pâque.Manlio Simonetti - 1981 - Augustinianum 21 (2):420-421.
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  23.  2
    Controreplica a Cattaneo.Manlio Simonetti - 2015 - Augustinianum 55 (2):645-647.
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  24.  17
    Note sul testo del De doctrina christiana di Agostino.Manlio Simonetti - 1995 - Augustinianum 35 (2):549-565.
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  25.  17
    Alcune osservazioni sul monofisismo di Cirillo di Alessandria.Manlio Simonetti - 1982 - Augustinianum 22 (3):493-511.
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  26.  13
    Eusebio e Origene per Una Storia dell'Origenismo.Manlio Simonetti - 1986 - Augustinianum 26 (3):323-334.
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  27.  16
    Pseudo Ippolito, In sanctum Pascha.Manlio Simonetti - 1990 - Augustinianum 30 (2):490-492.
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  28.  10
    Origene in Occidente prima della controversia.Manlio Simonetti - 2006 - Augustinianum 46 (1):25-34.
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  29.  15
    La controversia origeniana.Manlio Simonetti - 1986 - Augustinianum 26 (1-2):7-31.
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  30.  5
    Ousia und substantia. Untersuchungen zum Substanzbegriff bei den vornizäischen Kirchenvätern.Manlio Simonetti - 2009 - Augustinianum 49 (2):528-538.
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  31.  15
    Su due passi del'Opus imperfectum in Matthaeum pubblicati di recente.Manlio Simonetti - 1975 - Augustinianum 15 (3):423-428.
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  32.  14
    Letteratura in frammenti dei primi tre secoli.Manlio Simonetti - 1997 - Augustinianum 37 (1):5-24.
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  33.  13
    L'interpretazione patristica del Vecchio Testamento fra II e III secolo.Manlio Simonetti - 1982 - Augustinianum 22 (1-2):7-33.
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  34.  10
    Clemente di Alessandria e la “φυσιογία veramente gnostica”.Manlio Simonetti - 1998 - Augustinianum 38 (1):282-286.
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  35.  13
    La vie quotidienne en Afrique du Nord au temps de Saint Augustin.Manlio Simonetti - 1981 - Augustinianum 21 (2):435-437.
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  36.  12
    Ancora sulla paternità didimiana del de Trinitate.Manlio Simonetti - 1996 - Augustinianum 36 (2):377-387.
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  37.  13
    Cristologia giudeocristiana.Manlio Simonetti - 1988 - Augustinianum 28 (1/2):51-69.
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  38.  6
    De sententia Dionysii.Manlio Simonetti - 2001 - Augustinianum 41 (2):545-548.
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  39.  11
    Teologia alessandrina e teologia asiatica al concilio di Nicea.Manlio Simonetti - 1973 - Augustinianum 13 (3):369-398.
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  40.  10
    Matteo 7,17-18 (= Luca 6,43) dagli gnostici ad Agostino.Manlio Simonetti - 1976 - Augustinianum 16 (2):271-290.
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  41.  12
    Su Origene, Commento a Matteo 16, 9-13.Manlio Simonetti - 2009 - Augustinianum 49 (2):303-319.
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  42.  12
    La Disputatio contra Acephalos del diacono Rustico.Manlio Simonetti - 1981 - Augustinianum 21 (2):259-289.
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  43.  12
    Su uno recente edizione dei Commento a Matteo di lIario di Poitiers.Manlio Simonetti - 1979 - Augustinianum 19 (3):527-530.
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  44.  12
    Sulla corrispondenza tra Dionigi di Alessandria e Paolo di Samosata.Manlio Simonetti - 2007 - Augustinianum 47 (2):321-334.
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  45.  6
    Biblia gentium.Manlio Simonetti - 1990 - Augustinianum 30 (2):489-490.
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  46.  4
    L'edizione critica delle Enarrationes in Psalmos graduum (119-133) di Agostino, a cura di F. Gori.Manlio Simonetti - 2001 - Augustinianum 41 (1):93-98.
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  47.  6
    Chrétiens d'Afrique à l'aube de la paix constantinienne.Manlio Simonetti - 2002 - Augustinianum 42 (2):497-502.
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  48.  11
    Il concilio di Alessandria del 362 e l'origine della formula trinitaria.Manlio Simonetti - 1990 - Augustinianum 30 (2):353-360.
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  49.  11
    La tradizione nella controversia ariana.Manlio Simonetti - 1972 - Augustinianum 12 (1):37-50.
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  50.  5
    Fausto di Riez e i Macedoniani.Manlio Simonetti - 1977 - Augustinianum 17 (2):333-354.
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