Results for 'Manners'

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  1.  10
    On Manners.Karen Stohr - 2011 - Routledge.
    Many otherwise enlightened people often dismiss etiquette as a trivial subject or—worse yet—as nothing but a disguise for moral hypocrisy or unjust social hierarchies. Such sentiments either mistakenly assume that most manners merely frame the “real issues” of any interpersonal exchange or are the ugly vestiges of outdated, unfair social arrangements. But in _On Manners_, Karen Stohr turns the tables on these easy prejudices, demonstrating that the scope of manners is much broader than most people realize and that (...)
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  2. Well-Mannered Medicine: Medical Ethics and Etiquette in Classical Ayurveda. By Dagmar Wujastyk.Martha Ann Selby - 2021 - Journal of the American Oriental Society 137 (1).
    Well-Mannered Medicine: Medical Ethics and Etiquette in Classical Ayurveda. By Dagmar Wujastyk. New York: Oxford University Press, 2012. Pp. vi + 238. $38.95.
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  3.  74
    Of Manners and Morals.Nancy Sherman - 2005 - British Journal of Educational Studies 53 (3):272-289.
    In this paper I explore the role of manners and morals. In particular, what is the connection between emotional demeanor and the inner stuff of virtue? Does the fact that we can pose faces and hide our inner sentiments, i.e., 'fake it,' detract from or add to our capacity for virtue? I argue, following a line from the Stoics, that it can add to our virtue and that, as a result, moral education needs to take seriously both a commitment (...)
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  4.  25
    Viewing Manners Through a Wider Lens.Karen Stohr - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):273-290.
    I take up reflections on my book, On Manners, by Professors Van Norden, Cline, and Olberding. In response to Professor Van Norden, I further explain and defend my employment of Kant, arguing that Kantianism offers distinctive and valuable resources for thinking about manners. I suggest similarities between Kant and Xunzi 荀子. In response to Professor Cline, I take up the question of the developmental function of manners and explore in further detail the ways in which our social (...)
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  5.  40
    The Impact of CEO Characteristics on Corporate Social Performance.Mikko H. Manner - 2010 - Journal of Business Ethics 93 (S1):53 - 72.
    While there are growing bodies of research examining both the differences between strongly and poorly socially performing firms, and the impact of firm leaders on other strategic outcomes, little has been done in examining the effect of firm leaders on corporate social performance (CSP). This study directly addresses this issue by using upper echelon theory, and the KLD Research Analytics CSP ratings, to show that observable CEO characteristics predict differences in CSP between firms, even when firm and industry characteristics are (...)
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  6.  6
    Berühmte Männer / de Viris Illustribus.CorneliusHG Nepos - 2011 - De Gruyter.
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  7. Manners and the Moral Life.David McPherson - 2018 - In Tom Harrison and David Walker (ed.), The Theory and Practice of Virtue Education. New York: Routledge. pp. 140-152.
    I explore the place of manners in the moral life, particularly with regard to their role in virtue education and in expressing virtue. The approach developed here is Aristotelian and Confucian in character. I identify and discuss three crucial functions of good manners: (1) they help social life to go well; (2) they often involve ways of showing respect or reverence for that which is respect-worthy or reverence-worthy; and (3) they ennoble our animal nature via an acquired second (...)
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  8. Shaftesbury: Characteristics of Men, Manners, Opinions, Times.Lawrence E. Klein (ed.) - 2000 - Cambridge University Press.
    Shaftesbury's Characteristics of Men, Manners, Opinions, Times was first published in 1711. It ranges widely over ethics, aesthetics, religion, the arts, and ancient and modern history, and aims at nothing less than a new ideal of the gentleman. Together with Locke's Essay Concerning Human Understanding and Addison and Steele's Spectator, it is a text of fundamental importance for understanding the thought and culture of Enlightenment Europe. This volume, first published in 2000, presents an edition of the text together with (...)
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  9.  81
    Manner in Dative Alternation.Manfred Krifka - manuscript
    There are a number of well-known restrictions for the Dative Alternation (cf. Green (1974), Oehrle (1976), Gropen, Pinker, Hollander, & Goldberg (1989), Pinker (1989), Pesetsky (1992), Levin (1993). I will show that several of the low-level semantic restrictions are consequences of a more general one involving the incorporation of a manner component into the meaning of the verb. These restrictions can be explained by assuming two distinct representations of verbs participating in the Dative Alternation: The PO frame expresses movement of (...)
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  10. Shaftesbury: Characteristics of Men, Manners, Opinions, Times.Lawrence E. Klein (ed.) - 2000 - Cambridge University Press.
    Shaftesbury's Characteristics of Men, Manners, Opinions, Times was first published in 1711. It ranges widely over ethics, aesthetics, religion, the arts, and ancient and modern history, and aims at nothing less than a new ideal of the gentleman. Together with Locke's Essay Concerning Human Understanding and Addison and Steele's Spectator, it is a text of fundamental importance for understanding the thought and culture of Enlightenment Europe. This volume, first published in 2000, presents an edition of the text together with (...)
     
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  11.  20
    Manners of Human Gait: A Crosslinguistic Event-Naming Study.Dan I. Slobin, Iraide Ibarretxe-Antuñano, Anetta Kopecka & Asifa Majid - 2014 - Cognitive Linguistics 25 (4).
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 25 Heft: 4 Seiten: 701-741.
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  12. Characteristics of Men, Manners, Opinions, Times (1711).Third Earl of Shaftesbury, Anthony Ashley Cooper & Editor Uyl, Douglas den - 2001 - Liberty Fund.
  13.  1
    Characteristics of Men, Manners, Opinions, Times.Anthony Ashley Cooper Shaftesbury, Stanley Grean & J. M. Robertson (eds.) - 1723 - Bobbs-Merrill.
    Shaftesbury's Characteristics of Men, Manners, Opinions, Times was first published in 1711. It ranges widely over ethics, aesthetics, religion, the arts (painting, literature, architecture, gardening), and ancient and modern history, and aims at nothing less than a new ideal of the gentleman. Together with Locke's Essay Concerning Human Understanding and Addison and Steele's Spectator, it is a text of fundamental importance for understanding the thought and culture of Enlightenment Europe. This volume presents a new edition of the text together (...)
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  14. Characteristics of Men, Manners, Opinions, Times, Etc.Anthony Ashley Cooper Shaftesbury & J. M. Robertson - 1900 - Grant Richards.
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  15.  17
    The Manner of Demonstrating in Natural Philosophy. [REVIEW]F. D. J. - 1957 - Review of Metaphysics 10 (4):718-718.
    A good introduction to the Aristotelian-Thomistic theory of demonstration and natural science, and a standard application of the principles of this theory to the experimental sciences. --J. F. D.
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  16.  20
    Manners as Desire Management.Anja Berninger - 2021 - Journal of Value Inquiry 55 (1):155-173.
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  17.  63
    “How” Questions and the Manner–Method Distinction.Kjell Johan Sæbø - 2016 - Synthese 193 (10).
    How questions are understudied in philosophy and linguistics. They can be answered in very different ways, some of which are poorly understood. Jaworski identifies several types: ‘manner’, ‘method, means or mechanism’, ‘cognitive resolution’, and develops a logic designed to enable us to distinguish among them. Some key questions remain open, however, in particular, whether these distinctions derive from an ambiguity in how, from differences in the logical structure of the question or from contextual underspecification. Arguing from two classes of responses, (...)
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  18. Manners, Morals, and Practical Wisdom.Karen Stohr - 2006 - In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
  19.  29
    Multicultural Manners.Jacob T. Levy - unknown
    The political theory literature on multiculturalism is dominated by approaches based on rights and recognition -- quintessentially 17th- and 19th-century concepts, respectively. In this paper I aim to complement those approaches with one drawing on the 18th-century concept of manners. A range of cases of cultural contact and conflict -- especially those in the up-close settings of city life, and especially those having to do with contrasting cultural norms about seeing and being seen -- do not admit of wholly (...)
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  20.  3
    Of Men and Manners: Essays Historical and Philosophical.Anthony Kenny (ed.) - 2011 - Oxford University Press.
    This is a collection of elegant and learned writings by the late Lord Quinton, one of the most prominent men of letters of the late twentieth century. The first part ranges over the last 400 years of intellectual history; in the second he discusses freedom, morality, politics, language, culture, and the relation between humans and animals.
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  21.  15
    Die Kaiserviten. Berühmte Männer / de Vita Caesarum. De Viris Illustribus: Lateinisch - Deutsch.Gaius Suetonius Tranquillus & Sueton - 2011 - De Gruyter.
    zwolf romische Herrscher, von Caesar bis Domitian, stellt Sueton in seinen Kaiserviten vor. Als Kabinettsekretar und Kanzleichef hatte der aus Hippo Regius stammende Autor Zugang zu den staatlichen Archiven, und so stellen seine Biographien, jeweils aufgeteilt in Rubriken wie Herkunft, Familie, Kindheit usw., eine wertvolle historische Quelle dar. Da er neben den Licht- auch die Schattenseiten und die oft perversen Laster der Caesaren vor Augen fuhrt, entsteht nebenbei das Sittengemalde einer etwa 200 Jahre umfassenden Epoche.".
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  22.  8
    The Manner of Contention: Pluralism at Gezi.İlay Romain Örs & Ömer Turan - 2015 - Philosophy and Social Criticism 41 (4-5):453-463.
    This article is based on an ethnographic investigation of the Gezi Park events in 2013. Starting from the much acknowledged characteristics of Gezi as being its cultural and political pluralism and its commitment to non-violence, in this article we are engaging with two interlinked questions: How has the plurality of participants and orientations been possible to attain, and how could this pluralism be contained without any major conflict at Gezi? We propose to provide an answer by focusing on the (...) of everyday life at Gezi Park during the time of dissidence, which we conceptualize as ‘manner of contention’. It was the manner of contention that characterized the specific ways in which contentious politics took place at Gezi and prevented the formation of clashes among the plurality of contenders. The ethnographic research delineates at least 4 components of manner of contention in the case of Gezi: an ethos of collective work; a spirit of exchange and gift-giving; politeness; and non-violence. (shrink)
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  23.  10
    Manners, Vulnerability, and Rude Women: Comments on Amy Olberding's The Wrong of Rudeness.Emily McRae - 2020 - Philosophy East and West 70 (4):1084-1094.
    In response to Amy Olberding's fascinating and thoughtful book—a book that I wholeheartedly recommend to anyone—I will explore a specific kind of problem regarding manners and morality. It is a question that arises at the intersection of good manners, moral self-cultivation, and oppressive social systems: how do we practice good manners in non-ideal, unjust contexts as members of socially disadvantaged groups? Before I begin to address this question, I want to note that I am convinced by Amy's (...)
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  24.  1
    Excluding Manners and Deference From the Post-Revolution Republic: Sophie de Grouchy’s Letters on Sympathy on the Conditions of Non-Domination.Spyridon Tegos - 2019 - Australasian Philosophical Review 3 (4):413-421.
    ABSTRACT This paper argues that the republican ideal of non-domination, central in Bergès’s paper, rests on affective conditions that often go unnoticed. In this context, I introduce the notion of affective independence to shed light on the affects akin to the spirit of socio-economic and political independence in between aristocratic pretentiousness and vanity on the one hand and servility towards superiors on the other. In the Letters on Sympathy, Sophie de Grouchy dismisses Adam Smith’s key notion of propriety and thoroughly (...)
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  25.  29
    The Boundaries of Manners: Ritual and Etiquette in Early Confucianism and Stohr’s On Manners.Erin M. Cline - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):241-255.
    Early Confucian philosophy affirms and lends support to Karen Stohr’s argument that manners are a primary means by which we express moral attitudes and commitments and carry out important moral goals. Indeed, Confucian views on ritual can extend her insights even further, both by highlighting the role that manners play in cultivating good character and by helping us to probe the conceptual boundaries of manners. The various things that we call etiquette, social customs, and rituals do much (...)
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  26.  51
    Subclinical Bias, Manners, and Moral Harm.Amy Olberding - 2014 - Hypatia 29 (2):287-302.
    Mundane and often subtle forms of bias generate harms that can be fruitfully understood as akin to the harms evident in rudeness. Although subclinical expressions of bias are not mere rudeness, like rudeness they often manifest through the breach of mannerly norms for social cooperation and collaboration. At a basic level, the perceived harm of mundane forms of bias often has much to do with feeling oneself unjustly or arbitrarily cut out of a group, a group that cooperates and collaborates (...)
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  27.  29
    Table Manners Nadeau Les Manières de Table Dans le Monde Gréco-Romain. Pp. 493. Rennes / Tours: Presses Universitaires de Rennes / Presses Universitaires François-Rabelais, 2010. Paper, €24. ISBN: 978-2-7535-1128-6. [REVIEW]Myles Lavan - 2012 - The Classical Review 62 (1):118-120.
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  28. Manners, Method, and Psychology: The Enduring Relevance of Tocqueville’s Reflections on Democracy.Michael Drolet - 2012 - European Journal of Political Theory 11 (4):487-498.
  29. Morals, Manners, and Men.Havelock Ellis - 1939 - Watts.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  30. CEOs and Corporate Social Performance.Mikko Manner - 2010 - In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave-Macmillan.
     
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  31.  26
    The Manners and Customs of the Rwala Bedouins by Alois Musil; J. K. Wright. [REVIEW]George Sarton - 1930 - Isis 14:444-446.
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  32.  3
    Pride, Manners, and Morals: Bernard Mandeville's Anatomy of Honour.Andrea Branchi - 2021 - Brill.
    A reading of the Anglo-Dutch physician and thinker’s philosophical project from the hitherto neglected perspective of his lifelong interest in the theme of honour.
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  33.  11
    Manner of Motion Saliency: An Inquiry Into Italian.Filippo-Enrico Cardini - 2008 - Cognitive Linguistics 19 (4).
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  34.  16
    The Manner and Form Theory of Parliamentary Sovereignty: A Nelson’s Eye View of the UK Constitution?†.Stuart Lakin - 2018 - Oxford Journal of Legal Studies 38 (1):168-189.
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  35. Manners and Customs in the Bible.Victor Hendrickson - 1988
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  36. Manners and Expression.Donald C. Hodges - 1959 - Pacific Philosophical Quarterly 40 (1):31.
     
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  37.  17
    The Manners and Customs of the Rwala BedouinsAlois Musil J. K. Wright.George Sarton - 1930 - Isis 14 (2):444-446.
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  38. What Manner of Man?R. T. Allen - 1983
     
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  39. Manners.Fct Moore - 1971 - Journal of the British Society for Phenomenology 2 (2):49-56.
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  40. The Manner of Demonstrating in Natural Philosophy.Melvin A. Glutz - 1956 - River Forest, Ill.[Dominican House of Studies].
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  41.  29
    A Manner of Speaking: Declaration, Critique and the Trope of Interrogation.Catherine Mills - 2010 - Law and Critique 21 (3):247--260.
    In this paper I will argue for the ethical and political virtue of a form of critique associated with the work of Michel Foucault. Foucault’s tryptich of essays on critique---namely ”What is Critique?’ ”What is Revolution?’ and ”What is Enlightenment?’---develop a formulation of critique understood as an attitude or disposition, a kind of relation that one bears to oneself and to the actuality of the present. I suggest that this critical attitude goes hand in hand with a mode of intellectual (...)
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  42.  30
    Grand Manner Aesthetics in Landscape: From Canvas to Celluloid.Emily E. Auger - 2009 - Journal of Aesthetic Education 43 (4):pp. 96-107.
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  43.  20
    Dutch Manner of Motion Verbs: Disentangling Auxiliary Choice, Telicity and Syntactic Function.Maaike Beliën - 2012 - Cognitive Linguistics 23 (1):1-26.
  44.  13
    Tables, Manners, Erudition, and ConfessionWilliam Clark. Academic Charisma and the Origins of the Research University. 662 Pp., Figs., Apps., Bibls., Index. Chicago: University of Chicago Press, 2006. $45. [REVIEW]Richard L. Kremer - 2008 - Isis 99 (4):808-810.
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  45.  24
    Good Manners: Signaling Social Preferences.Russell Golman - 2016 - Theory and Decision 81 (1):73-88.
    Certain messages, even when not directly payoff relevant, can be a credible form of communication in light of natural social preferences. Social image concerns and other-regarding preferences interact to create incentives to communicate about how one feels about other people. Recognizing the prevalence of the incentive to communicate about one’s social preferences suggests that many social and economic phenomena—from norms of etiquette to cooperation to gift exchange—should be seen, in part, as forms of signaling. These behaviors may be surprisingly robust (...)
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  46.  41
    Manner and Meaning in Some Rubens Mythologies.Svetlana L. Alpers - 1967 - Journal of the Warburg and Courtauld Institutes 30:272-295.
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  47.  9
    What Manner of Mind is This?Arthur S. Reber & Bill Winter - 1994 - Behavioral and Brain Sciences 17 (3):418-419.
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  48.  9
    Frauen–Männer–Witz Früher und heute. Einige Bemerkungen zum deutschen Kalauer.Katarzyna Sikorska-Bujnowicz - 2015 - Acta Universitatis Lodziensis. Folia Germanica 11.
    In this article an attempt is made to discuss the German joke regarding its assignment to the class of bad jokes in German. The question of what is a pun and what determines that a humorous text can be classified as bad or good is also important and very interesting. No less important are questions about the possibility of breaking all rules and norms, both of linguistic and social natures. These considerations are documented by examples of German jokes; on the (...)
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  49. Sexual Manners: The Other Face of Civility in Early Modern England.Martin Ingram - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
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  50.  32
    A Change in Manner: Hume’s Scepticism in the Treatise and the First Enquiry.Miriam Mccormick - 1999 - Canadian Journal of Philosophy 29 (3):431-447.
    The year before his death, Hume asked his publisher to affix an advertisement to all existing and future editions of his works. In this advertisement, Hume disavows the Treatise and directs all criticism to his later work. Hume himself is relatively clear as to why he preferred this later work. In his autobiography, when discussing the poor public reception given his Treatise, Hume says, ‘I had always entertained a Notion, that my want of Success in publishing the Treatise of human (...)
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