Results for 'Manuel De Pinedo García'

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  1.  17
    Affordances and Landscapes: Overcoming the Nature–Culture Dichotomy Through Niche Construction Theory.Manuel Heras-Escribano & Manuel De Pinedo-García - 2018 - Frontiers in Psychology 8.
  2.  63
    Sense and Sensibility Educated: A Note on Experience and (Minimal) Empiricism.Manuel de Pinedo García & Hilan Nissor Bensusan - 2012 - International Journal of Philosophical Studies 20 (5):741-747.
    Abstract McDowell?s minimal empiricism holds that experience, understood as providing conceptually articulated contents, plays a role in the justification of our beliefs. We question this idea by contrasting the role of perceptual experience in moral and non-moral judgments and conclude that experience per se is irrelevant in the former case and should also be so in the latter one: only with the help of adequate beliefs experience can provide a connection with the world. We conclude with some remarks concerning the (...)
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  3. Beyond Persons: Extending the Personal/Subpersonal Distinction to Non-Rational Animals and Artificial Agents.Manuel de Pinedo-Garcia & Jason Noble - 2008 - Biology and Philosophy 23 (1):87-100.
    The distinction between personal level explanations and subpersonal ones has been subject to much debate in philosophy. We understand it as one between explanations that focus on an agent’s interaction with its environment, and explanations that focus on the physical or computational enabling conditions of such an interaction. The distinction, understood this way, is necessary for a complete account of any agent, rational or not, biological or artificial. In particular, we review some recent research in Artificial Life that pretends to (...)
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  4.  49
    Whistlin’ Past the Graveyard: Quietism and Philosophical Engagement.Manuel de Pinedo Garcia - 2005 - Philósophos - Revista de Filosofia 10 (2):141-161.
    nos últimos anos, John McDowell tem proposto uma concepção de filosofia em que o objetivo da disciplina não é oferecer teses substanciais, mas antes revelar modos de pensar e premissas ocultas que estão na base da filosofia construtiva. Esta visão terapêutica tem sido chamada ‘quietismo’ e deve muito a algumas idéias favoritas de Wittgenstein ao longo de toda a sua vida. No entanto, a obra de Wittgenstein (e, talvez, também a de McDowell) parece oscilar entre duas compreensões de quietismo: pode-se (...)
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  5.  3
    Ecological Psychology and Enactivism: A Normative Way Out From Ontological Dilemmas.Manuel de Pinedo García - 2020 - Frontiers in Psychology 11.
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  6. Naturalism, Non-Factualism, and Normative Situated Behaviour.Manuel Heras-Escribano & Manuel de Pinedo-García - 2018 - South African Journal of Philosophy 37 (1):80-98.
    This paper argues that the normative character of our unreflective situated behaviour is not factual. We highlight a problematic assumption shared by the two most influential trends in contemporary philosophy of cognitive science, reductionism and enactivism. Our intentional, normative explanations are referential, descriptive or factual. Underneath this assumption lies the idea that only facts can make true or false our attributions of cognitive, mental and agential abilities. We will argue against this view by describing the main features and problems of (...)
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  7.  58
    Soft Facts: Thinking Practices and the Architecture of Reality.Hilan Nissor Bensusan & Manuel de Pinedo García - 2014 - Daimon: Revista Internacional de Filosofía 61:7-21.
    It is common to criticize the idea of objectivity by claiming that we cannot make sense of any cognitive contact with the world that is not constituted by the very materials of our thinking, and to conclude that the idea must be abandoned and that the world is ‘well lost’. We resist this conclusion and argue for a notion of objectivity that places its source within the domain of thoughts by proposing a conception of facts, akin to McDowell’s, as thinkable (...)
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  8. When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel De Pinedo García - 2007 - Theoria 22 (58):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal—through avowal—the other third-personal—no different to the one used to ascribe mental states to other people and to interpret their actions—is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this enable some instances of (...)
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  9. Enactivism, Action and Normativity: A Wittgensteinian Analysis.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2015 - Adaptive Behavior 23 (1):20-33.
    In this paper, we offer a criticism, inspired by Wittgenstein’s rule-following considerations, of the enactivist account of perception and action. We start by setting up a non-descriptivist naturalism regarding the mind and continue by defining enactivism and exploring its more attractive theoretical features. We then proceed to analyse its proposal to understand normativity non-socially. We argue that such a thesis is ultimately committed to the problematic idea that normative practices can be understood as private and factual. Finally, we offer a (...)
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  10. The Only Wrong Cell is the Dead One: On the Enactive Approach to Normativity.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2013 - In Advances in Artificial Life (ECAL 2013). Cambridge, Massachusetts, EE. UU.: pp. 665-670.
    In this paper we challenge the notion of ‘normativity’ used by some enactive approaches to cognition. We define some varieties of enactivism and their assumptions and make explicit the reasoning behind the co-emergence of individuality and normativity. Then we argue that appealing to dispositions for explaining some living processes can be more illuminating than claiming that all such processes are normative. For this purpose, we will present some considerations, inspired by Wittgenstein, regarding norm-establishing and norm-following and show that attributions of (...)
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  11.  69
    Are Affordances Normative?Manuel Heras-Escribano & Manuel de Pinedo - 2016 - Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that there is a (...)
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  12.  7
    Beyond Persons: Extending the Personal/Subpersonal Distinction to Non-Rational Animals and Artificial Agents.Manuel Pinedo-Garcia & Jason Noble - 2008 - Biology and Philosophy 23 (1):87-100.
    The distinction between personal level explanations and subpersonal ones has been subject to much debate in philosophy. We understand it as one between explanations that focus on an agent’s interaction with its environment, and explanations that focus on the physical or computational enabling conditions of such an interaction. The distinction, understood this way, is necessary for a complete account of any agent, rational or not, biological or artificial. In particular, we review some recent research in Artificial Life that pretends to (...)
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  13. Vida artificial y filosofía.M. de Pinedo García - 1998 - Teorema: International Journal of Philosophy 17 (1):119-126.
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  14.  45
    Beyond Persons: Extending the Personal / Subpersonal Distinction to Non-Rational Animals and Artificial Agents.Manuel de Pinedo & Jason Noble - unknown
    The distinction between personal level explanations and subpersonal ones has been subject to much debate in philosophy. We understand it as one between explanations that focus on an agent’s interaction with its environment, and explanations that focus on the physical or computational enabling conditions of such an interaction. The distinction, understood this way, is necessary for a complete account of any agent, rational or not, biological or artificial. In particular, we review some recent research in Artificial Life that pretends to (...)
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  15.  39
    Brandom on Thought and Reality: Showing Receptivity the Way Out of the Bottleneck.Manuel de Pinedo & Hilan Bensusan - 2006 - Teorema: International Journal of Philosophy 26 (1):21-36.
  16. Reconciling Anomalous Monism with Scheme-Content Dualism: A Reply to Manuel de Pinedo.Dwayne Moore - 2010 - Teorema: International Journal of Philosophy 29 (1):51-62.
     
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  17.  38
    Epistemic Virtues and Transparency.Hilan Bensusan & Manuel De Pinedo - 2011 - Croatian Journal of Philosophy 11 (3):257-266.
    Transparency is commonly held to be a property of one’s beliefs: it is enough for me to examine an issue to establish my beliefs about it. Recent challenges to first-person authority over the content of one’s beliefs potentially undermine transparency. We start considering some consequences in terms of variations of Moore’s paradox. Then we study cases where, in the process of acquiring and managing beliefs, one pays excessive attention to how reliable, empirically adequate, coherent, or widely accepted they are from (...)
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  18. When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2007 - Theoria 22 (1):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal —through avowal— the other third-personal —no different to the one used to ascribe mental states to other people and to interpret their actions— is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this (...)
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  19.  34
    When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (1):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal —through avowal— the other third-personal —no different to the one used to ascribe mental states to other people and to interpret their actions— is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this (...)
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  20.  10
    De la imagen manifiesta a la actitud natural: el lugar de la ciencia en nuestra comprensión del mundo.Manuel De Pinedo - 2002 - Daimon: Revista Internacional de Filosofía 25:145-164.
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  21. Mind and World, de John McDowell.Manuel de Pinedo - 1997 - Teorema: International Journal of Philosophy 16 (3):115-117.
     
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  22. Una cura para la disyuntivitis: El papel de la experiencia en nuestra visión del mundo.Manuel de Pinedo & Hilan Bensusan - 2006 - Episteme 26 (1):41-56.
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  23.  54
    Minimal Empiricism Without Dogmas.Hilan Bensusan & Manuel Pinedo-Garcia - 2007 - Philosophia 35 (2):197-206.
    John McDowell has defended a position called minimal empiricism, that aims to avoid the oscillation between traditional empiricism’s commitment to a set of contents working as external justifiers for our system of beliefs and a coherentist position where our thought receives no constraint from the world. We share McDowell’s dissatisfaction with both options, but find his minimal empiricism committed to the idea of a tribunal of experience where isolated contents are infused into our network of inferences. This commitment is prone (...)
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  24. Anomalous Monism and Radical Interpretation: A Reply to Dwayne Moore.Manuel de Pinedo - 2012 - Teorema: International Journal of Philosophy 31 (1):99-108.
     
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  25. En busca del agente racional.Manuel de Pinedo - 2010 - Teorema: International Journal of Philosophy 29 (2):147-162.
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  26. " El conflicto entre continentales y analíticos: dos tradiciones filosóficas", por Luis Sáez Rueda.Manuel de Pinedo - 2003 - Teorema: International Journal of Philosophy 22 (1):108-112.
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  27. El escéptico como despertador para sueños en tercera persona.Manuel de Pinedo & Hilan Bensusan - 2009 - Teorema: International Journal of Philosophy 28 (1):68-74.
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  28. J. E. Malpas, "Donald Davidson and the Mirror of Meaning".Manuel de Pinedo - 1995 - International Journal of Philosophical Studies 3 (1):219.
     
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  29. Truth Matters: Normativity in Thought and Knowledge.Manuel de Pinedo - 2004 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (2):137-154.
    If language and thought are to be taken as objective, they must respond to how the world is. I propose to explain this responsiveness in terms of conditions of correction, more precisely, by taking thoughts and linguistic utterances to be assessible as true or false. Furthermore, the paper is committed to a form of quietism according to which the very same thing that can be thought or expressed is the case: ‘soft facts’ as opposed to hard, free-standing facts, independent of (...)
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  30.  8
    Truth Matters: Normativity in Thought and Knowledge.Manuel de Pinedo - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 19 (2):137-154.
    A proposal to account for the objectivity of thought and language in terms of identity between facts, meanings and contents is offered. Furthermore, their normativity is related to their world involving character. Both proposals are jointly quietist: they avoid philosophical theorizing that explains thought in terms of world or viceversa.
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  31. The Sceptic as an Alarm Clock for Dreams in the Third Person.Manuel de Pinedo & Hilan Bensusan - 2009 - Teorema: International Journal of Philosophy 28 (1):68-74.
     
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  32. On Richard Moran's Authority and Estrangement. Author's Reply.Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran - 2007 - Theoria 22 (58).
  33.  25
    Books Briefly Noted.Gerard Casey, Dermot Moran, Manuel de Pinedo, Gary Elkins & Rom Harr - 1995 - International Journal of Philosophical Studies 3 (1):217 – 224.
    Educating the Virtues David Carr Routledge, 1991. Pp. 304. ISBN 0?415?05746?9. £35. The Philosophical Theology of St Thomas Aquinas By Leo J. Elders E. J. Brill, 1990. Pp. 332. ISBN 0?04?09156?4. $74.36. The State and Justice: An Essay in Political Theory By Milton Fisk Cambridge University Press, 1990. Pp. x + 391. ISBN 0?521?38966?6. £10.95 pbk. Perspectives on Language and Thought: Interrelations in Development Edited by S. A. Gelman and J. P. Byrnes Cambridge University Press, 1992. Pp. xii + 524. (...)
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  34.  29
    Holism and Singularity Towards an Ontology of the Unfitting.Hilan Bensusan & Manuel de Pinedo - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:15-22.
    Holism about thought content – especially coupled with a measure of semantic externalism – can provide us with an attractive account of how thinking relates to the world. It can help us to tell a neat story that starts out with the inseparable entanglement of truth and intelligibility: in order to understand thought, to confront it to the world and to give verdicts about that confrontation, we need to grasp a considerable amount of truths. A variety of positions that emerge (...)
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  35.  24
    I Only Know That I Know a Lot: Holism and Knowledge.Hilan Bensusan & Manuel de Pinedo - 2014 - Epistemologia 37 (2):234-254.
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  36.  15
    I Only Know That I Know a Lot: Holism and Knowledge.Hilan Bensusan & Manuel de Pinedo - 2015 - Epistemologia 2:234-254.
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  37. Priority Monism, Physical Intentionality and the Internal Relatedness of All Things.Hilan Bensusan & Manuel de Pinedo - manuscript
    Schaffer (2010) argues that the internal relatedness of all things, no matter how it is conceived, entails priority monism. He claims that a sufficiently pervasive internal relation among objects implies the priority of the whole, understood as a concrete object. This paper shows that at least in the case of an internal relatedness of all things conceived in terms of physical intentionality - one way to understand dispositions - priority monism not only doesn't follow but also is precluded. We conclude (...)
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  38.  4
    When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 22 (1):35-41.
    Richard Moran has defended the need for two modes of access to our mental contents, a first-personal and a third-personal one. In this paper we maintain that, in the moral case, an excess of concentration on the a third-personal perspective precludes accounting for our responsibility over our own beliefs and our capacity to normatively respond to the world.
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  39. De Se Thoughts and Immunity to Error Through Misidentification.Manuel García-Carpintero - 2018 - Synthese 195 (8):3311-3333.
    I discuss an aspect of the relation between accounts of de se thought and the phenomenon of immunity to error through misidentification. I will argue that a deflationary account of the latter—the Simple Account, due to Evans —will not do; a more robust one based on an account of de se thoughts is required. I will then sketch such an alternative account, based on a more general view on singular thoughts, and show how it can deal with the problems I (...)
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  40. About Oneself: De Se Thought and Communication.Manuel García-Carpintero & Stephan Torre (eds.) - 2016 - Oxford University Press.
    Inspired by Castañeda (1966, 1968), Perry (1979) and Lewis (1979) showed that a specific variety of singular thoughts, thoughts about oneself “as oneself” – de se thoughts, as Lewis called them – raise special issues, and they advanced rival accounts. Their suggestive examples raise the problem of de se thought – to wit, how to characterize it so as to give an accurate account of the data, tracing its relations to singular thoughts in general. After rehearsing the main tenets of (...)
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  41. Manuel García Morente, filósofo. En el centenario de su nacimiento (1886-1986).P. García Barriuso - 1986 - Diálogo Filosófico 6:360-365.
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  42.  3
    Brain Inhibitory Mechanisms Are Involved in the Processing of Sentential Negation, Regardless of Its Content. Evidence From EEG Theta and Beta Rhythms.David Beltrán, Yurena Morera, Enrique García-Marco & Manuel de Vega - 2019 - Frontiers in Psychology 10.
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  43.  7
    De las señales, de Jaime García Maffla.Juan Manuel Cuartas Restrepo - 2015 - Co-herencia 12 (22):261-266.
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  44.  63
    The Philosophical Significance of the De Se.Manuel García-Carpintero - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):253-276.
    Inspired by Castañeda, Perry and Lewis argued that, among singular thoughts in general, thoughts about oneself ‘as oneself’ – first-personal thoughts, which Lewis aptly called de se – call for special treatment: we need to abandon one of two traditional assumptions on the contents needed to provide rationalizing explanations, their shareability or their absoluteness. Their arguments have been very influential; one might take them as establishing a new ‘effect’ – new philosophical evidence in need of being accounted for. This is (...)
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  45.  25
    About Oneself: De Se Thought and Communication By Manuel García-Carpintero and Stephan Torre.Annalisa Coliva - 2018 - Analysis 78 (4):780-784.
    About Oneself: De Se Thought and Communication By García-CarpinteroManuel and TorreStephanOxford University Press, 2016, viii + 348 pp.
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  46.  6
    Reseña: Ordine, Nuccio. Los retratos de Gabriel García Márquez. Repetición y diferencia.Manuel Alejandro Prada Londoño - 2019 - Franciscanum 61 (171):215-218.
    Reseña: Ordine, Nuccio. Los retratos de Gabriel García Márquez. Repetición y diferencia. Trad. Manuel Prada Londoño – Eleanor Londero. Cali: Editorial Bonaventuriana, 2018.
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  47.  10
    Negation Markers Inhibit Motor Routines During Typing of Manual Action Verbs.Enrique García-Marco, Yurena Morera, David Beltrán, Manuel de Vega, Eduar Herrera, Lucas Sedeño, Agustín Ibáñez & Adolfo M. García - 2019 - Cognition 182:286-293.
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  48.  14
    Determinants of the Multinationals' Social Response. Empirical Application to International Companies Operating in Spain.María de la Cruz Déniz-Déniz & Juan Manuel García-Falcón - 2002 - Journal of Business Ethics 38 (4):339-370.
    To survive and be successful in today's setting of globalisation and complexity, companies are obliged to think in wider strategic terms, developing active and enterprising strategies that include social, political and ecological elements, besides the economic ones. The analysis of the relationship between companies and society is especially interesting when these companies operate in international markets. Countries demand that large corporations contribute to local, regional and national development in such a way that their resources are exchanged for a significant increase (...)
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  49. Self-Conception: Sosa on De Se Thought.Manuel García-Carpintero - 2013 - In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. pp. 73--99.
    Castañeda, Perry and Lewis argued in the 1960’s and 1970’s that thoughts about oneself “as oneself” – de se thoughts – require special treatment, and advanced different accounts. In this paper I discuss Ernest Sosa’s approach to these matters. I first present his approach to singular or de re thought in general in the first section. In the second, I introduce the data that need to be explained, Perry’s and Lewis’s proposals, and Sosa’s own account, in relation to Perry’s, Lewis’s, (...)
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  50.  16
    Anti-Consumption for Environmental Sustainability: Conceptualization, Review, and Multilevel Research Directions.Nieves García-de-Frutos, José Manuel Ortega-Egea & Javier Martínez-del-Río - 2018 - Journal of Business Ethics 148 (2):411-435.
    Given the potential that environmentally oriented anti-consumption has in achieving environmental sustainability, the authors draw upon marketing, management, environmental, and psychology studies to conceptualize and delimit EOA, differentiating it from other phenomena. In addition, the authors review the available literature at the individual level and summarize research on the antecedents and meanings of broad and specific/strict EOA practices with different targets. Furthermore, the authors propose an agenda for future research, which reflects on EOA not only at the individual level, but (...)
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