Results for 'Manuel Jim��nez Redondo'

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  1.  13
    Fichte gegen Napoleon: Die zugrundeliegenden Ideen von Freiheit und Nation.Manuel Jiménez-Redondo - 2017 - Fichte-Studien 44:190-208.
    Fichte’s hostility towards Napoleon, as expressed in his lectures of 1813 on the theory of the state, has its origin at the level of principles, and his always very strong admiration for the figure of Napoleon is at the same time so negatively loaded, that Napoleon becomes for Fichte something like an arch-enemy, the enemy par excellence. Napoleon has turned the old European political world upside down in favor of a re-structuration of this order according to the principles of the (...)
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  2.  6
    Logos Und Erscheinung in der Transzendentalen Deduktion.Manuel Jiménez-Redondo - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 333-341.
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  3. La labor traductora de José Gaos.A. JimÉ, Nez GarcÍ & A. - 2001 - Anales Del Seminario de Historia de la Filosofía 18:219-235.
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  4.  6
    Actividad Real y Actividad Ideal = Real Activity and Ideal Activity.Manuel Jiménez Redondo - 2012 - Endoxa 30:77.
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  5.  21
    Der Aporetische Begriff der Erscheinung des Absoluten bei Fichtes WL 1805.Manuel Jiménez-Redondo - 2003 - Fichte-Studien 20:185-199.
  6.  18
    Der Begriff des Grundes in Fichtes Wissenschaftslehre.Manuel Jiménez-Redondo - 1997 - Fichte-Studien 10:299-316.
  7.  5
    Das Denken des Lebens als absolute Erinnerung: Die Rolle der Sprache.Manuel Jiménez-Redondo - 2007 - Hegel-Jahrbuch 2007 (1).
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  8.  18
    Fichte und die Metaphysik des deutschen Idealismus.Manuel Jimenez-Redondo - 1996 - Perspektiven der Philosophie 22:231-265.
  9.  7
    "Gadamer sobre el concepto aristotélico de" phrónesis".Manuel Jiménez Redondo - 2005 - Endoxa 1 (20):295.
  10.  22
    Husserls Begriff der transzendentalen Reduktion aus der Sicht der Philosophie des späten Fichte.Manuel Jiménez-Redondo - 2012 - Fichte-Studien 37:145-162.
  11.  9
    L'exposé de la Doctrine de la Science de 1805.Manuel Jiménez-Redondo - 2009 - Archives de Philosophie 72 (3):463-481.
    Cet article propose une reconstruction de la ligne d’argumentation de l’exposé de 1805 de la Doctrine de la Science de Fichte. Son objet fondamental consiste à répondre à la question : qu’est-ce que le savoir ? ce qui implique de répondre à cette autre question : qu’est-ce que le « est » ? Fichte répond : ce savoir est l’existence absolue, ce qui est équivalent à l’existence de l’absolu – et l’auteur le montre à travers cinq tentatives de démonstration de (...)
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  12.  7
    Logos und Erscheinung beim späten Fichte.Manuel Jiménez-Redondo - 2000 - Fichte-Studien 17:241-258.
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  13. Libertad y Guerra, Guerra Marítima, Guerra Entre Estados, Guerra Civil y Partisanos En la Obra de Carl Schmitt.Manuel Jiménez Redondo - 2006 - In Nicolás Sánchez Durá (ed.), La Guerra. Editorial Pre-Textos.
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  14.  2
    "Mundo de la vida" y filosofía del sujeto.Manuel Jiménez Redondo - 1998 - Investigaciones Fenomenológicas 2:57.
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  15.  18
    Phänomen und Metaphysik des Wortes beim späten Fichte.Manuel Jiménez-Redondo - 1999 - Fichte-Studien 16:351-371.
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  16.  5
    RESEÑA de : Domínguez Rey, Antonio. Ciencia, conocimiento y lenguaje : Ángel Amor Rubial . Madrid : Spiralia Ensayo/UNED, 2007.Manuel Jiménez Redondo - 2008 - Investigaciones Fenomenológicas 6:431.
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  17.  5
    Sein, Existenz Und Bild in der Philosophie des Späten Fichte.Manuel Jimenez-Redondo - 2019 - Fichte-Studien 47:58-71.
    The late Fichte transforms transcendental philosophy into ontology, without transcendental philosophy ceasing to be transcendental philosophy. The center of his philosophy is no longer the transcendental self, but rather concepts like existence, light, image, from which the transcendental self can be derived. Against dogmatism, for which being is to be considered as an absolute fact, Fichte tries to show that being can be deduced and explained from the light, and that means: from transcendental freedom. Whatever exists is made from the (...)
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  18. Teoréa de la Acción Communicativa.Jürgen Habermas & Manuel Jiménez Redondo - 1988 - Taurus.
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  19. Análisis, autoconciencia y libertad.Manuel Jiménez Redondo - 1980 - Teorema: International Journal of Philosophy 10 (2):215-222.
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  20. A propósito de la versión castellana de la obra de John Rawls" A theory of justice".Manuel Jiménez Redondo - 1981 - Teorema: International Journal of Philosophy 11 (2):231-239.
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  21. Actividad real y actividad ideal (&& 3 y 4).Manuel Jiménez Redondo - 2012 - Endoxa 30:77-102.
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  22.  28
    Die unzeitgemäße Aktualität Fichtes, aufgezeigt am Beispiel der Beziehung der theoretischen undpraktischen Philosophie in seinem Spätwerk.Manuel Jiménez Redondo - 2009 - Fichte-Studien 32:169-178.
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  23. Europa po 11 września 2001 roku (przeł. Karolina M. Cern).Manuel Jiménez Redondo - 2004 - Principia.
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  24. El segundo Habermas: teorías de la acción comunicativa.Manuel Jiménez Redondo - 2005 - In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra.
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  25. Filosofía, sociología y análisis de la actualidad en Jürgen Habermas.Manuel Jiménez Redondo - 2002 - Laguna 11:93-122.
    El trabajo intenta proporcionar una visión global de la obra de Habermas, situando su "teoría crítica" en el contexto de las sociedades democrático-liberales centroeuropeas de posguerra. Asentada en los supuestos económicos socialdemócratas o keynesianos, la teoría de Habermas se entiende como una crítica interna de esas sociedades. El análisis de Habermas se refiere a los problemas de integración sistémica e integración social de dichas sociedades y a los problemas de "colonización del mundo de la vida", y extrae su conceptuación de (...)
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  26. Marketing de buscadores: el reino de la relevancia.José Manuel Redondo - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:116-121.
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  27.  12
    Otra economía es posible.Luis Manuel Santos Redondo - 2007 - Revista Internacional de Filosofía Política 29:189-192.
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  28. Problemas de construcción en teoría de la acción comunicativa.Manuel Jiménez Redondo - 1989 - Daimon: Revista Internacional de Filosofía 1:133-158.
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  29.  79
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  30. Die Spätphilosophie J.G. Fichtes : Tagung der Internationalen J.G.-Fichte-Gesellschaft in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von 1801. (...)
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  31. Die Spätphilosophie J.G. Fichtes 2: Tagung der Internationalen J.G.-Fichte-Gesellschaft (15.-27. September 1997) in Schulpforte in Verbindung Mit der Landesschule Pforta Und Dem Istituto Per Gli Studi Filosofici Napoli. [REVIEW]Wolfgang H. Schrader (ed.) - 2000 - Brill | Rodopi.
    Inhalt: Vorwort. Abendvortrag. Wolfgang JANKE: Besonnenheit. Der philosophiegeschichtliche Ort von Fichtes Spätphilosophie. Sektion I: Phasen der Spätphilosophie 1800-1812. Ives RADRIZZANI: Die Bestimmung des Menschen: der Wendepunkt zur Spätphilosophie. Daniel BREAZEALE: Die Neue Bearbeitung der Wissenschaftslehre : Letzte »frühere« oder erste »spätere« Wissenschaftslehre? Toshio HONDA: Vom »Tun« zum »Sehen«. Reinhard LOOCK: Das Bild des absoluten Seins beim frühen und späten Fichte. Karen GLOY: Fichtes Dialektiktypen. Sektion II: Grundfragen. Jürgen STOLZENBERG: Zum Theorem der Selbstvernichtung des absoluten Wissens in Fichtes Wissenschaftslehre von 1801. (...)
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  32.  5
    Aesthetics and Philosophy of Art Criticism. By Manuel Bilsky.Manuel Bilsky - 1960 - Ethics 71 (2):143-144.
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  33. Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
  34. Frei Manuel de S. Luís, escritor e orador sacro, açoreano, dos séculos XVII-XVII.Manuel Pimentel Siles - 1996 - Revista Portuguesa de Filosofia 52 (1-4):667-690.
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  35.  63
    Letter From President Jim Campbell on the State of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  36. Manuel Bartolomé o la ironía del destino.Manuel Bartolomé - 1998 - El Basilisco 23:95-100.
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  37. Manuel Vicent, los espejos de la memoria.Manuel Vicent, Juan Cruz & Ángel Sánchez Harguindey - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):40-43.
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  38. Regularities and Causality; Generalizations and Causal Explanations.Jim Bogen - 2005 - Studies in History and Philosophy of Biological and Biomedical Sciences 36 (2):397-420.
    Machamer, Darden, and Craver argue that causal explanations explain effects by describing the operations of the mechanisms which produce them. One of this paper’s aims is to take advantage of neglected resources of Mechanism to rethink the traditional idea that actual or counterfactual natural regularities are essential to the distinction between causal and non-causal co-occurrences, and that generalizations describing natural regularities are essential components of causal explanations. I think that causal productivity and regularity are by no means the same thing, (...)
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  39.  75
    Analysing Causality: The Opposite of Counterfactual is Factual.Jim Bogen - 2002 - International Studies in the Philosophy of Science 18 (1):3 – 26.
    Using Jim Woodward's Counterfactual Dependency account as an example, I argue that causal claims about indeterministic systems cannot be satisfactorily analysed as including counterfactual conditionals among their truth conditions because the counterfactuals such accounts must appeal to need not have truth values. Where this happens, counterfactual analyses transform true causal claims into expressions which are not true.
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  40.  20
    In Focus: Manuel Alvarez Bravo: Photographs From the J. Paul Getty Museum.Manuel Bravo - 2001 - J. Paul Getty Museum.
    An exhibition catalog presents fifty photographs taken from the J. Paul Getty Museum along with informaton on the life and career of Manual Alvarez Bravo.
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  41. What is a Mechanism? A Counterfactual Account.Jim Woodward - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S366-S377.
    This paper presents a counterfactual account of what a mechanism is. Mechanisms consist of parts, the behavior of which conforms to generalizations that are invariant under interventions, and which are modular in the sense that it is possible in principle to change the behavior of one part independently of the others. Each of these features can be captured by the truth of certain counterfactuals.
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  42. Counterfactuals All the Way Down?: Marc Lange: Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature. New York: Oxford University Press, 2009, 280 Pp, $99 HB, $24.95 PB.Jim Woodward, Barry Loewer, John W. Carroll & Marc Lange - 2011 - Metascience 20 (1):27-52.
    Counterfactuals all the way down? Content Type Journal Article DOI 10.1007/s11016-010-9437-9 Authors Jim Woodward, History and Philosophy of Science, 1017 Cathedral of Learning, University of Pittsburgh, Pittsburgh, PA 15260, USA Barry Loewer, Department of Philosophy, Rutgers University, New Brunswick, NJ 08901, USA John W. Carroll, Department of Philosophy and Religious Studies, North Carolina State University, Raleigh, NC 27695-8103, USA Marc Lange, Department of Philosophy, University of North Carolina at Chapel Hill, CB#3125—Caldwell Hall, Chapel Hill, NC 27599-3125, USA Journal Metascience Online (...)
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  43. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  44. Causally Productive Activities.Jim Bogen - 2008 - Studies in History and Philosophy of Science Part A 39 (1):112-123.
    This paper suggests and discusses an answer to the following question: What distinguishes causal from non-causal or coincidental co-occurrences? The answer derives from Elizabeth Anscombe’s idea that causality is a highly abstract concept whose meaning derives from our understanding of specific causally productive activities, and from her rejection of the assumption that causality can be informatively understood in terms of actual or counterfactual regularities.Keywords: Elizabeth Anscombe; Causality; Explanation; Inhibition.
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  45.  46
    The “Permanent Deposit” of Hegelian Thought in Dewey’s Theory of Inquiry.Jim Garrison - 2006 - Educational Theory 56 (1):1-37.
    In this essay, Jim Garrison explores the emerging scholarship establishing a Hegelian continuity in John Dewey’s thought from his earliest publications to the work published in the last decade of his life. The primary goals of this study are, first, to introduce this new scholarship to philosophers of education and, second, to extend this analysis to new domains, including Dewey’s theory of inquiry, universals, and creative action. Ultimately, Garrison’s analysis also refutes the traditional account that claims that William James converted (...)
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  46.  29
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis, merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker for (...)
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  47. Theory and Observation in Science.Jim Bogen - 2009 - Stanford Encyclopedia of Philosophy.
    Scientists obtain a great deal of the evidence they use by observingnatural and experimentally generated objects and effects. Much of thestandard philosophical literature on this subject comes from20th century logical positivists and empiricists, theirfollowers, and critics who embraced their issues and accepted some oftheir assumptions even as they objected to specific views. Theirdiscussions of observational evidence tend to focus on epistemologicalquestions about its role in theory testing. This entry follows theirlead even though observational evidence also plays important andphilosophically interesting roles (...)
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  48.  85
    Response to Strevens.Jim Woodward - 2008 - Philosophy and Phenomenological Research 77 (1):193-212.
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  49. Manuel Garrido ET AL., El Legado Filosófico Español E Hispanoamericano Del Siglo XX.Anselmo Manuel Suances Marcos - 2011 - Endoxa 27:415-420.
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  50.  3
    O Conimbricense Manuel Góis e a eternidade do mundo.António Manuel Martins - 1996 - Revista Portuguesa de Filosofia 52 (1/4):487 - 499.
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