Results for 'Manuel S��nchez Tapia'

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  1.  8
    When Curry Met Abel.Manuel Eduardo Tapia-Navarro & Luis Estrada-González - forthcoming - Logic Journal of the IGPL.
    Based on his Inclosure Schema and the Principle of Uniform Solution, Priest has argued that Curry’s paradox belongs to a different family of paradoxes than the Liar. Pleitz argued that Curry’s paradox shares the same structure as the other paradoxes and proposed a scheme of which the Inclosure Schema is a particular case and he criticizes Priest’s position by pointing out that applying the PUS implies the use of a paraconsistent logic that does not validate Contraction, but that this can (...)
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  2.  5
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  3. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  4. " Belleza tan antigua y tan nueva": San Agustín y la estética teológica.Manuel Sánchez Tapia - 2010 - Ciudad de Dios 223 (2):305-336.
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  5. El concilio Vaticano II. A los 50 años de su inauguración.Manuel Sánchez Tapia - 2012 - Ciudad de Dios 225 (2):361-387.
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  6. Interioritas.Manuel Sánchez Tapia - 2008 - Revista Agustiniana 49 (149):501-525.
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  7. Encuentros con el resucitado: Una lectura creyente.Manuel Sánchez Tapia - 2012 - Ciudad de Dios 225 (1):5-35.
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  8. Las curaciones de Jesucristo en el Evangelio de Marcos.Manuel Sánchez Tapia - 2008 - Ciudad de Dios 221 (2):265-289.
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  9. La Fe En San Agustín.Manuel Sánchez Tapia - 2013 - Ciudad de Dios 226 (2):309-332.
     
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  10. La oración de agradecimiento en los Sermones de San Agustín.Manuel Sánchez Tapia - 2005 - Ciudad de Dios 218 (2):335-379.
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  11. ""La oración de búsqueda y petición en los" Sermones" de San Agustín.Manuel Sánchez Tapia - 2005 - Ciudad de Dios 218 (1):43-83.
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  12.  7
    La oración desde el silencio en los Sermones de San Agustín.Manuel Sánchez Tapia - 2007 - Ciudad de Dios 220 (2):281-316.
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  13.  16
    Feminism and Penal Expansion: The Role of Rights-Based Criminal Law in Post-Neoliberal Ecuador.Silvana Tapia Tapia - 2018 - Feminist Legal Studies 26 (3):285-306.
    This article analyses feminist discourses on the criminalisation of violence against women in Ecuador, after the enactment of a “post-neoliberal” constitution. It responds to arguments in feminist legal theory, which affirm that penal expansion thrives through neoliberal globalisation, and that certain feminists have sponsored this carceral-neoliberal alliance, over and above redistributive concerns. However, in Ecuador, many feminists who participated in a recent criminalisation process also endorsed the post-neoliberal government’s social redistribution programme. Ecuadorian feminism therefore complicates current discussions on carceral and (...)
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  14.  8
    Searching for Modernization-Instruments in the Development of Earth Sciences in Portugal.Isabel Malaquias & Manuel S. Pinto - 2011 - Centaurus 53 (2):116-134.
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  15.  10
    Nivel de Conocimientos de Salud de Los Escolares Del Quinto Año de Secundaria En Lima, Perú.Joseph Jesús Sánchez Gavidia, Oliver Rúa Fernandez, Nicky Castillo Córdova & Gladys Peralta Cáceres - 2018 - Cultura 32:367-379.
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  16. The Revisionist’s Guide to Responsibility.Manuel Vargas - 2005 - Philosophical Studies 125 (3):399-429.
    Revisionism in the theory of moral responsibility is the idea that some aspect of responsibility practices, attitudes, or concept is in need of revision. While the increased frequency of revisionist language in the literature on free will and moral responsibility is striking, what discussion there has been of revisionism about responsibility and free will tends to be critical. In this paper, I argue that at least one species of revisionism, moderate revisionism, is considerably more sophisticated and defensible than critics have (...)
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  17.  14
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel PÉrez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality . According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. In that sense, (...)
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  18. Race, Class, and the Photopolitics of Maternal Re-Vision in Rickie Solinger's Beggars and Choosers.Ruby C. Tapia - 2010 - Feminist Studies 36 (2):375-396.
     
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  19.  3
    School Environments and Elementary School Children’s Well-Being in Northwestern Mexico.César Tapia-Fonllem, Blanca Fraijo-Sing, Victor Corral-Verdugo, Glenda Garza-Terán & Melanie Moreno-Barahona - 2020 - Frontiers in Psychology 11.
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  20.  62
    The Kenosis of the Creator and of the Created Co‐Creator.Manuel G. Doncel S. J. - 2004 - Zygon 39 (4):791-800.
  21.  50
    Consideraciones biojurídicas sobre la Vida en el embrión humano.Ivonne Parra Tapia - 2006 - Dikaiosyne 9 (16):35-53.
    Artículos Naturaleza, carácter y violencia: derivas a partir de Schopenhauer. Nature, character and violence: roads from Schopenhauer. Grave, Crescenciano Sobre la posibilidad de un fundamento analógico y simbólico. Ensayo de hermenéutica analógica. About the possibility of an analogical and symbolic fundament. Essay of analogical hermeneutic.Maldonado, Rebeca Consideraciones biojurídicas sobre la vida en el embrión humano. Biojuridical considerations on life of the human embryo. Parra Tapia, Ivonne La Europa unificada según Leibniz: irenismo y política. A unified Europe according to Leibniz: (...)
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  22.  18
    “I Would Rather Have It Done by a Doctor”—Laypeople’s Perceptions of Direct-to-Consumer Genetic Testing (DTC GT) and its Ethical Implications.Manuel Schaper, Sabine Wöhlke & Silke Schicktanz - 2019 - Medicine, Health Care and Philosophy 22 (1):31-40.
    Direct-to-consumer genetic testing has been available for several years now, with varying degrees of regulation across different countries. Despite a restrictive legal framework it is possible for consumers to order genetic tests from companies located in other countries. However, German laypeople’s awareness and perceptions of DTC GT services is still unexplored. We conducted seven focus groups with German laypeople to explore their perceptions of and attitudes towards commercial genetic testing and its ethical implications. Participants were critical towards DTC GT. Criticism (...)
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  23.  6
    Separating Principles Below Ramsey's Theorem for Pairs.Manuel Lerman, Reed Solomon & Henry Towsner - 2013 - Journal of Mathematical Logic 13 (2):1350007.
    In recent years, there has been a substantial amount of work in reverse mathematics concerning natural mathematical principles that are provable from RT, Ramsey's Theorem for Pairs. These principles tend to fall outside of the "big five" systems of reverse mathematics and a complicated picture of subsystems below RT has emerged. In this paper, we answer two open questions concerning these subsystems, specifically that ADS is not equivalent to CAC and that EM is not equivalent to RT.
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  24.  89
    The Humean Problem of Induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357 - 376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume’s argument. The discussion is partly motivated by an analogy with Carroll’s Paradox, which concerns deductive inferences. A first radically externalist reply to Hume (defended by Dauer and Van Cleve) is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is a necessary condition for having the justification. But then the subject does not have (...)
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  25.  70
    Purposes of Reasoning and Moore’s Proof of an External World.Manuel Pérez Otero - 2013 - Synthese 190 (18):4181-4200.
    A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my (...)
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  26.  49
    Examining Mexico's Values Education in a Globally Dynamic Context.Maria Teresa Tatto, Lilian Alvarez Arellano, Medardo Tapia Uribe, Armando Loera Varela & Michael Rodriguez - 2001 - Journal of Moral Education 30 (2):173-198.
    Discussion about values education has begun to dominate the educational policy agenda in a number of countries over the last 5 years. Of particular relevance are questions on what to teach, how and why. This discussion seems to be more prominent among those countries undergoing vigorous political, economic and social change. In the last few years, Mexico has intensified its active search for democracy and invigorated its march toward modernisation. Both of these intentions have proven to have important influences on (...)
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  27. Nietzsche on Consciousness and the Embodied Mind.Manuel Dries (ed.) - 2018 - Boston, USA; Berlin, Germany: De Gruyter.
    Nietzsche’s thought has been of renewed interest to philosophers in both the Anglo- American and the phenomenological and hermeneutic traditions. Nietzsche on Consciousness and the Embodied Mind presents 16 essays from analytic and continental perspectives. Appealing to both international communities of scholars, the volume seeks to deepen the appreciation of Nietzsche’s contribution to our understanding of consciousness and the mind. Over the past decades, a variety of disciplines have engaged with Nietzsche’s thought, including anthropology, biology, history, linguistics, neuroscience, and psychology, (...)
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  28.  7
    History and Structure in the Thought of René Zavaleta.Luis Tapia Mealla - 2019 - Historical Materialism 27 (3):127-135.
    René Zavaleta set out to deepen the explanation of the history of Bolivia by developing a set of ideas about long-term structures of pre-Hispanic and colonial origin and their forms of overlap. This paper analyses the conceptual structure of Zavaleta’s proposal and the place of history within it.
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  29. Sumak Kawsay, Coloniality and the Criminalisation of Violence Against Women in Ecuador.Silvana Tapia Tapia - 2016 - Feminist Theory 17 (2):141-156.
    This article asks if the incorporation of Sumak Kawsay, a concept from Andean philosophy, into the Constitution of Ecuador, has impacted the legal regulation of violence against women. It examines the trajectory of penal reform in the field of domestic violence and suggests that the decolonial shift in the Constitution has failed to significantly disrupt the dominant framework of penality in which gender violence regulation is inscribed. At the same time, feminist demands have been reframed through the formations of criminal (...)
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  30. Technomillennialism: A Subcultural Response to the Technological Threat of Y2K.Andrea H. Tapia - 2003 - Science, Technology and Human Values 28 (4):483-512.
    The year 2000 computer software problem is framed as a technological boundary and cultural object. The author documents and analyzes three subcultures' constructions of Y2K. The three subcultures are millennial Christians, militia-patriot survivalists, and computer professionals. Each subculture interpreted, received, comprehended, and explained the cultural object of Y2K. Combining the data from content analysis and interviews, the author creates a detailed picture of each subculture's response to Y2K. She compares and contrasts the three subcultures. Each subculture created a subcultural filter (...)
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  31.  43
    When Is Sin Sin?Ralph J. Tapia - 1972 - Thought: Fordham University Quarterly 47 (2):211-224.
    Only a negative fundamental option, that is, the engagement of man's core awareness and freedom, can bring about the reality known as mortal sin.
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  32. What writers do with the written comments provided by thesis supervisor teachers in English Pedagogy Programs?Mónica Tapia-Ladino, María Soledad de la Ho & Katia Sáez-Carrillo - 2020 - Alpha (Osorno) 51:109-123.
    Resumen: Los profesores universitarios ocupamos mucho tiempo en ofrecer retroalimentación oral o escrita a los trabajos de los estudiantes. Sin embargo, una de las preocupaciones que surge es saber qué hacen los estudiantes con dichas sugerencias ¿Las siguen? ¿Las omiten? El objetivo de esta investigación es presentar los resultados del análisis de las acciones ejecutadas por estudiantes universitarios a partir de los 434 comentarios escritos ofrecidos por dos profesores guías a un total de 6 borradores durante el desarrollo de una (...)
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  33. Distributive Justice as an Ethical Principle for Autonomous Vehicle Behavior Beyond Hazard Scenarios.Manuel Dietrich & Thomas H. Weisswange - 2019 - Ethics and Information Technology 21 (3):227-239.
    Through modern driver assistant systems, algorithmic decisions already have a significant impact on the behavior of vehicles in everyday traffic. This will become even more prominent in the near future considering the development of autonomous driving functionality. The need to consider ethical principles in the design of such systems is generally acknowledged. However, scope, principles and strategies for their implementations are not yet clear. Most of the current discussions concentrate on situations of unavoidable crashes in which the life of human (...)
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  34.  94
    Saving Mach’s View on Atoms.Manuel Bächtold - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):1 - 19.
    According to a common belief concerning the Mach-Boltzmann debate on atoms, the new experiments performed in microphysics at the turn of the 19th and 20th centuries confirmed Boltzmann's atomic hypothesis and disproved Mach's anti-atomic view. This paper intends to show that this belief is partially unjustified. Mach's view on atoms consists in fact of different kinds of arguments. While the new experiments in microphysics refute indeed his scientific arguments against the atomic hypothesis, his epistemological arguments are unaffected. In this regard, (...)
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  35.  76
    Desert, Responsibility, and Justification: A Reply to Doris, McGeer, and Robinson.Manuel R. Vargas - 2015 - Philosophical Studies 172 (10):2659-2678.
    Building Better Beings: A Theory of Moral Responsibility argues that the normative basis of moral responsibility is anchored in the effects of responsibility practices. Further, the capacities required for moral responsibility are socially scaffolded. This article considers criticisms of this account that have been recently raised by John Doris, Victoria McGeer, and Michael Robinson. Robinson argues against Building Better Beings’s rejection of libertarianism about free will, and the account of desert at stake in the theory. considers methodological questions that arise (...)
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  36.  1
    Children's Acquisition of Homogeneity in Plural Definite Descriptions.Lyn Tieu, Manuel Križ & Emmanuel Chemla - 2019 - Frontiers in Psychology 10.
  37.  22
    Manuscript Diversity, Meaning, and "Variance" in Juan Manuel's "El Conde Lucanor". Laurence de Looze.Jesús Rodríguez-Velasco - 2008 - Speculum 83 (3):683-685.
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  38.  11
    Why Are There So Few Ethics Consults in Children’s Hospitals?Brian Carter, Manuel Brockman, Jeremy Garrett, Angie Knackstedt & John Lantos - 2018 - HEC Forum 30 (2):91-102.
    In most children’s hospitals, there are very few ethics consultations, even though there are many ethically complex cases. We hypothesize that the reason for this may be that hospitals develop different mechanisms to address ethical issues and that many of these mechanisms are closer in spirit to the goals of the pioneers of clinical ethics than is the mechanism of a formal ethics consultation. To show how this is true, we first review the history of collaboration between philosophers and physicians (...)
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  39. Two-Dimensional Semantics.Manuel Garcia-Carpintero & Josep Macià (eds.) - 2006 - Oxford: Clarendon Press.
    Two-dimensional semantics is a framework that helps us better understand some of the most fundamental issues in philosophy: those having to do with the relationship between the meaning of words, the way the world is, and our knowledge of the meaning of words. This selection of new essays by some of the world's leading authorities in this field sheds fresh light both on foundational issues regarding two-dimensional semantics and on its specific applications. Contributors: Richard Breheny, Alex Byrne, David Chalmers, Martin (...)
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  40.  73
    Black-Box Artificial Intelligence: An Epistemological and Critical Analysis.Manuel Carabantes - 2020 - AI and Society 35 (2):309-317.
    The artificial intelligence models with machine learning that exhibit the best predictive accuracy, and therefore, the most powerful ones, are, paradoxically, those with the most opaque black-box architectures. At the same time, the unstoppable computerization of advanced industrial societies demands the use of these machines in a growing number of domains. The conjunction of both phenomena gives rise to a control problem on AI that in this paper we analyze by dividing the issue into two. First, we carry out an (...)
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  41.  62
    Intensive Science and Virtual Philosophy.Manuel de Landa - 2002 - Continuum.
    Intensive Science and Virtual Philosophy cuts to the heart of the philosophy of Gilles Deleuze and of today's science wars.At the start of the 21st Century, ...
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  42.  20
    Law’s Cultural Project and the Claim to Universality or the Equivocalities of a Familiar Debate.José Manuel Aroso Linhares - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):489-503.
    Do our present circumstances allow us to defend a specific connection (that specific connection) between «legal rules», «moral claims» and «democratic principles» which we may say is granted by an unproblematic presupposition of universality or by an «acultural» experience of modernity? In order to discuss this question, this paper invokes the challenge-visée of a plausible reinvention of Law’s autonomous project (a reinvention which may be capable of critically re-thinking and re-experiencing Law’s constitutive cultural-civilizational originarium in a «limit-situation» such as our (...)
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  43.  41
    The Effects of Commitment of Non-Family Employees of Family Firms From the Perspective of Stewardship Theory.Manuel Carlos Vallejo - 2009 - Journal of Business Ethics 87 (3):379-390.
    Although commitment is one of the attributes of family firms of continuing interest to researchers, they almost always study it from the perspective of the owning family. In the current work, we analyze the commitment of the non-family employees. We propose a model of commitment, with the aim of studying the implications that this variable may have for family businesses. We study both the aspects on the basis of the approaches of Meyer and Allen's three-component model of organizational commitment and (...)
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  44.  22
    Widersinn in Husserl’s Pure Logic.Manuel Gustavo Isaac - 2016 - Logica Universalis 10 (4):419-430.
    The purpose of this paper is to provide a unitary typology for the incompatibilities of meanings at stake on different levels of Husserlian pure logic—namely, between systems of axioms and pure morphology of meanings; I show that they perfectly match by converging on the notion of Widersinn.
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  45.  15
    Are Affordances Normative?Manuel Pinedo & Manuel Heras-Escribano - 2016 - Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that there is a (...)
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  46.  14
    Saving Mach’s View on Atoms.Manuel Bächtold - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):1-19.
    According to a common belief concerning the Mach-Boltzmann debate on atoms, the new experiments performed in microphysics at the turn of the 19th and 20th centuries confirmed Boltzmann’s atomic hypothesis and disproved Mach’s anti-atomic view. This paper intends to show that this belief is partially unjustified. Mach’s view on atoms consists in fact of different kinds of arguments. While the new experiments in microphysics refute indeed his scientific arguments against the atomic hypothesis, his epistemological arguments are unaffected. In this regard, (...)
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  47.  34
    Pragmatism, Enactivism, and Ecological Psychology: Towards a Unified Approach to Post-Cognitivism.Manuel Heras-Escribano - 2019 - Synthese 198 (Suppl 1):337-363.
    This paper argues that it is possible to combine enactivism and ecological psychology in a single post-cognitivist research framework if we highlight the common pragmatist assumptions of both approaches. These pragmatist assumptions or starting points are shared by ecological psychology and the enactive approach independently of being historically related to pragmatism, and they are based on the idea of organic coordination, which states that the evolution and development of the cognitive abilities of an organism are explained by appealing to the (...)
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  48.  86
    Responsibility and the Limits of Conversation.Manuel R. Vargas - 2016 - Criminal Law and Philosophy 10 (2):221-240.
    Both legal and moral theorists have offered broadly “communicative” theories of criminal and moral responsibility. According to such accounts, we can understand the nature of responsibility by appealing to the idea that responsibility practices are in some fundamental sense expressive, discursive, or communicative. In this essay, I consider a variety of issues in connections with this family of views, including its relationship to free will, the theory of exemptions, and potential alternatives to the communicative model. Focusing on Michael McKenna’s Conversation (...)
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  49.  55
    Czeżowski's Axiological Concepts as Full-Fledged Modalities.Manuel Rebuschi - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):103-110.
    This short note provides a tentative formalization of Czeżowski's ideas about axiological concepts: Good and Evil are conceived of as modalities rather than as predicates. A natural account of the resulting “ethical logic” appears to be very close to standard deontic logic. If one does not resolve to become an antirealist regarding moral values, a possible way out is to become a revisionist about deontology: convert to intuitionism or other kind of revisionism for deontic logic, and remain classical for ethical (...)
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  50.  22
    Opacity and Discourse Referents: Object Identity and Object Properties.Manuel Sprung, Josef Perner & Peter Mitchell - 2007 - Mind and Language 22 (3):215–245.
    It has been found that children appreciate the limited substitutability of co-referential terms in opaque contexts a year or two after they pass false belief tasks (e.g. Apperly and Robinson, 1998, 2001, 2003). This paper aims to explain this delay. Three- to six-year-old children were tested with stories where a protagonist was either only partially informed or had a false belief about a particular object. Only a few children had problems predicting the protagonist’s action based on his partial knowledge, when (...)
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