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Manyul Im
University of Bridgeport
  1.  45
    Emotional Control and Virtue in the "Mencius".Manyul Im - 1999 - Philosophy East and West 49 (1):1-27.
    This essay argues against the standard reading of Mencius that the emotions are perfectible or that they require perfecting in order to render a person virtuous. Rejecting this perfectibility reading allows us to explore two interesting philosophical points: (1) we can give an account of moral virtue and moral development that is significantly different from broadly Aristotelian accounts and that provides a psychologically realistic model of the Mencian sage; and (2) this account introduces a conception of emotional engagement as active (...)
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  2.  19
    A Good Life, an Admirable Life, or an Uncertain Life?Manyul Im - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):573-577.
  3.  56
    Moral Knowledge and Self Control in Mengzi: Rectitude, Courage, and Qi.Manyul Im - 2004 - Asian Philosophy 14 (1):59 – 77.
    In this paper, I reveal systematic aspects of the moral epistemology of the Warring States Confucian, Mengzi. Mengzi thinks moral knowledge is 'internally' available to humans because it is acquired through normative dictates built into the human heart-mind. Those dictates are capable of motivating and justifying an agent's normative categorizations. Such dictates are linked to Mengzi's conception of human nature as good. I then interpret Mengzi's difficult discussion of courage and qi in Mengzi 2A: 2 as illuminating the idea of (...)
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  4.  27
    Action, Emotion, and Inference in Mencius.Manyul Im - 2002 - Journal of Chinese Philosophy 29 (2):227–249.
  5. Emotion and Ethical Theory in Mencius.Manyul Im - 1997 - Dissertation, University of Michigan
    Early Confucian thought is still not completely understood. This is particularly so, I argue, in the case of Mencius , who was the first prominent follower of Confucius. I present a new reading of this early figure. ;The key problem in traditional analyses is in attributing to Mencius the view that a person's motivational capacities, especially her emotions, require cultivation in order for her to act and feel correctly. That reading, combined with certain important passages of the text, make it (...)
     
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  6. Heidegger and Taoism.Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines - 2003 - Journal of Chinese Philosophy 30:132.
     
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  7.  30
    Goldin, Paul R., Confucianism: Berkeley and Los Angeles: University of California Press, 2011, Vii 168 Pages. [REVIEW]Manyul Im - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):241-245.
  8.  26
    Learning From Asian Philosophy.Manyul Im - 2003 - Journal of Chinese Philosophy 30 (1):127–130.
  9.  15
    Review of Karyn L. Lai, An Introduction to Chinese Philosophy[REVIEW]Manyul Im - 2009 - Notre Dame Philosophical Reviews 2009 (3).
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  10.  3
    Review of Antonio S. Cua (Ed.), Encyclopedia of Chinese Philosophy[REVIEW]Manyul Im - 2003 - Notre Dame Philosophical Reviews 2003 (8).
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  11. Book Review. [REVIEW]Manyul Im - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):241-245.
     
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