Results for 'María Guadalupe Martino'

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María Guadalupe Martino
Westfälische Wilhelms Universität, Münster
  1.  8
    Civil Economy: An Alternative to the Social Market Economy? Analysis in the Framework of Individual Versus Institutional Ethics.María Guadalupe Martino - 2018 - Journal of Business Ethics:1-14.
    The Civil Economy approach, as developed by Italian economists Luigino Bruni and Stefano Zamagni, aims at introducing reciprocity into the economy as a humanizing factor. Despite being presented as an innovative perspective, the CE approach shares many characteristics with the German model of Social Market Economy. The present paper compares both approaches, showing that they in fact share a normative basis and similar aims but address them from diverse points of view; namely, CE addresses them from a virtue ethics perspective (...)
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  2.  7
    Underfifty Women and Breast Cancer: Narrative Markers of Meaning-Making in Traumatic Experience.Maria Luisa Martino, Daniela Lemmo, Anna Gargiulo, Daniela Barberio, Valentina Abate, Franca Avino & Raffaele Tortoriello - 2019 - Frontiers in Psychology 10.
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  3.  9
    Reflexiones de los autores y las editoras sobre el debate.Ezequiel Adamovsky, Sergio Caggiano, Nicolás Fernández Bravo, María de Lourdes Ghidoli, María Cecilia Martino, Eva Lamborghini & Lea Geler - 2016 - Corpus 6 (2).
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  4.  6
    Reflexiones Sobre Imágenes Fotográficas, Vínculos Familiares E Identidades Entre Argentinos/Caboverdeanos de Buenos Aires.María Cecilia Martino - 2016 - Corpus 6 (2).
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  5.  6
    The Right to Mission in Human Rights Law, “Mission to Amish People” and “Jews for Jesus”.Maria Grazia Martino - 2015 - Journal for the Study of Religions and Ideologies 14 (42):78-99.
    This paper examines the position of international human rights law towards missionary or proselytizing activities with a special focus on the American context. By evaluating UN legal acts such as the 1948 Universal Declaration of Human Rights, the 1960 Arcot Krishnaswami Study and the 1981 Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief and the American Convention of Human Rights, it investigates the extent to which such activities fall within the scope of (...)
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  6.  28
    La Fiesta en torno de la Virgen María de Guadalupe (The Feast around the Virgin Mary of Guadalupe) - DOI: 10.5752/P.2175-5841.2011v9n20p9. [REVIEW]Pedro Alarcon Mendez - 2011 - Horizonte 9 (20):9-40.
    Através de algumas considerações de caráter teológico, pretendemos mostrar que a festa da Virgem Maria de Guadalupe tem profundo enraizamento no coração do povo de Deus, por duas razões fundamentais: Primeiro: a devoção à "Guadalupana" nos remete à Palavra de Deus, que instrui nossa fé; e segundo, tal devoção se funda em uma verdadeira epifania profética. A reflexão teológica se sustenta em algumas idéias centrais: Guadalupe permite a reestruturação da consciência indígena. Analogicamente, Guadalupe permite nomear a Deus (...)
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  7.  14
    Un “servizio di reference” ante litteram . Don Salvatore Maria Di Blasi e la biblioteca di San Martino delle Scale (XVIII).Fabio Cusimano - 2012 - Doctor Virtualis 11:45-76.
    La diffusione del libro nel Medioevo potrebbe essere riletta alla luce di una metafora attuale sebbene non scevra di aspetti dialettici: quella della “rete”. All’ubicazione spazio-temporale del libro nei monasteri medievali, contraddistinta da fisicità e permanenza, si sotituisce oggi un formato digitale e virtuale, che porta ad una sorta di decontestualizzazione e alla continuità del flusso di informazioni, contribuendo alla diffusione capillare del sapere. L’ottica di universalità e globalità accomuna tuttavia entrambe le epoche. Alcuni concetti-chiave dell’informatica potrebbero infatti declinarsi in (...)
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  8.  27
    María Zambrano,"figura de la vida y del pensamiento español".María Guadalupe Zavala Silva - 2011 - Astrolabio: Revista Internacional de Filosofía 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  9.  10
    María Zambrano,“figura de la vida y del pensamiento español” 1.María Guadalupe Zavala Silva - 2011 - Astrolabio: Revista Internacional de Filosofía 11:543 - 552.
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  10.  43
    Convergences: Black Feminism and Continental Philosophy.Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  11.  11
    Teatro y Sociedad en la Antigüedad Clásica. En el umbral de la obra. Personajes y situaciones en el prólogo: Francesco de Martino y Carmen Morenilla Serie “Le Rane” 60, Levante editori, Bari, 2015, 461 pp. [REVIEW]María Iné Moretti - 2016 - Synthesis 23.
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  12. Exploración En la Competencia de Auto-Administración y Ética (Exploration in the Competence Ethic & Self-Administration).María Guadalupe Molina García - 2012 - Daena 7 (1):1-4.
    Resumen. En esta exploración se centra en identificar y desarrollar en dos grupos de la materia deComportamiento Organizacional a nivel licenciatura la competencia de auto-administración y ética conun enfoque humanista y para ello, se comienza por utilizar un instrumento que permita realizar un primeracercamiento se presentan los resultados preliminares.Palabras clave. Auto-administración, ética y competencia.. This exploration is focused on identifying and developing into two groups regardingorganizational behavior undergraduate competence and ethical self-administration with a humanisticapproach and for that, you begin to (...)
     
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  13.  7
    The territory landscape appropriation: an epistemological dispute.Francisco Covarrubias & María Guadalupe Cruz - 2019 - Cinta de Moebio 64:82-98.
    Resumen: El objetivo de la investigación es describir las diferentes maneras de concebir el paisaje. Para ello, fueron analizadas, fichadas y discutidas múltiples fuentes de información, seleccionándose los planteamientos más expresivos de la racionalidad teórica desde la cual el paisaje es concebido. Se encontró que, habiendo nacido el paisaje de la pintura de la Edad Media, hoy día es estudiado como representación artística por la estética, como geosistema por la geografía, como ecosistema por la ecología y como apropiación subjetiva del (...)
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  14.  5
    La apropiación paisajística del territorio: una disputa epistemológica.Francisco Covarrubias & María Guadalupe Cruz - 2019 - Cinta de Moebio 64:82-98.
    Resumen: El objetivo de la investigación es describir las diferentes maneras de concebir el paisaje. Para ello, fueron analizadas, fichadas y discutidas múltiples fuentes de información, seleccionándose los planteamientos más expresivos de la racionalidad teórica desde la cual el paisaje es concebido. Se encontró que, habiendo nacido el paisaje de la pintura de la Edad Media, hoy día es estudiado como representación artística por la estética, como geosistema por la geografía, como ecosistema por la ecología y como apropiación subjetiva del (...)
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  15.  3
    Polyculturalism and Attitudes Toward the Continuing Presence of Former Colonizers in Four Postcolonial Asian Societies.Allan B. I. Bernardo, Maria Guadalupe C. Salanga, Susana Tjipto, Bonar Hutapea, Aqeel Khan & Susanna S. Yeung - 2019 - Frontiers in Psychology 10.
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  16.  29
    La Comunicación Fuente de Poder del Líder en las Organizaciones que Aprenden (Communication as Power Source of the Leader in Learning Organizations).María Guadalupe Molina García - 2012 - Daena 7 (2):56-60.
    . Shared leadership goes hand in hand with an organizational culture; this means it is intended to innovation. In another sense for learning organizations innovation is a successful and permanent process becomes routine, rather it is a fact particularly unusual or distracting people from the central work, strategic medullar any organization, in the organizations main objective is the responsible management of communication, even as a basic instrument that empowers the leader and determines its meaning and direction.Keywords. Communications systems, organizations, power.Resumen. (...)
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  17. Los Valores Organizacionales (The Organizational Values).María Guadalupe Molina García - 2011 - Daena 6 (2):83-87.
    . This essay is a theoretical exploration in the organizational values and the ethics as basesof the successful negotiation between persons and the organizational systems. From the axiologicalperspective of Spenta, standing out to the honor as fundamental beginning that leads us to anenvironment and an organizational culture propitious to establish suitable negotiations and even, isoutlined that the prosperity is for the straight people. The previous thing represents, that theprosperity like consequence of good negotiations is based on seven props of the (...)
     
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  18. Presentación.María Guadalupe Llanes - 2013 - Apuntes Filosóficos 22 (42).
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  19. El papel de las emociones en la construcción de personajes periodísticos.Gloria María Guadalupe Serrato Sánchez - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (6).
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  20.  21
    Análisis de Competencias Laborales a Nivel Gerencial en el Sector Automotríz con Egresados de una Universidad Pública del Estado de Guanajuato (Analysis of Labor Competences at Level Management in the Automotive Sector by Public University Graduates of Guanajuato State).María Guadalupe Molina García - 2012 - Daena 7 (2):24-41.
    . In this part of the research process shows progress of the author´s doctoral thesis which seeks to offer from the union between practice and academy to the diagnosis of labor markets, monitoring and trend analysis and it also addresses the issue of understanding the relationships that this problem occurs in a particular moment in time when comparing the self-evaluations among recent graduates with self-assessments of people who are at a high level position in the automotive sector Guanajuato and therefore, (...)
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  21.  23
    La potencialidad dialéctico-crítica de construcción de conciencia histórica.Alejandra Ojeda, Francisco Covarrubias & María Guadalupe Cruz - 2010 - Cinta de Moebio 39:170-185.
    La conciencia de un sujeto es condensación de la conciencia social del momento histórico de su constitución. La conciencia se forma con referentes de diversos modos de apropiación de lo real que se convierten en condición de incorporación de nuevos referentes, los cuales son traducidos a su lógica d..
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  22. Étinne Gilson, Las constantes filosóficas del ser.María Guadalupe Llanes - 2007 - Apuntes Filosóficos 30.
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  23. Arthur C. Danto: Después del fin del arte. El arte contemporáneo y el linde de la historia.María Guadalupe Llanes - 1999 - Apuntes Filosóficos 15.
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  24. Agustín de Hipona y la Naturaleza Humana.María Guadalupe Llanes - 2013 - Apuntes Filosóficos 22 (42).
    Toda la vida de San Agustín fue una intensa búsqueda de la definición del hombre. Recorrió en sus meditaciones las tres direcciones que acotan el campo de la investigación antropológica: el ser del hombre, su perduración más allá de la vida y el sentido de su existencia. Él descubrió que la naturaleza del hombre es “dialéctica”: es un ser que está en un mundo hecho para él, pero él es hecho para Dios. Como no hay una adecuación entre su ‘ser (...)
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  25. Gadamer y la igualdad sustancial de pensamiento y lenguaje en San Agustín.María Guadalupe Llanes - 2012 - Apuntes Filosóficos 21 (40).
    En uno de los últimos capítulos de su obra Verdad y Método , Gadamer realiza una “acuñación del concepto de lenguaje a lo largo de la historia del pensamiento occidental”, y al llegar a la Edad Media, sorprende con la consideración del tema teológico de la ‘encarnación del Verbo’ para explicar la relación entre pensamiento y lenguaje. No obstante, este recurso le permite elaborar una argumentación en apoyo a su teoría ontológico-hermenéutica del lenguaje. La analogía entre el tema teológico y (...)
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  26. La seguridad y los delitos informáticos en las organizaciones.María Guadalupe Martínez Sánchez - 2006 - Episteme 2 (7).
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  27.  7
    The Laboratory of the Mind: Thought Experiments in the Natural Sciences.María Guadalupe Mettini - 2013 - Revista Latinoamericana de Filosofia 39 (1):139-142.
    La tensión entre fidelidad a la tradición e innovación presente en el pensamiento plotiniano se manifiesta de modo patente en su propuesta metafísica. La ontología expuesta en las Enéadas, en efecto, es un claro ejemplo de la labor exegética mediante la cual Plotino toma las concepciones metafísicas platónico-pitagóricas precedentes y las sintetiza infundiendo nueva vitalidad en ideas antiguas. Para llevar a cabo su exégesis utiliza, incluso, conceptos aristotélicos que integra de un modo peculiar a su pensamiento platonizante. En el presente (...)
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  28. El mundo alucinante: construcción de la disidencia.María Guadalupe Silva - 2011 - Anclajes 15 (1):61 - 79.
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  29. Ontología del arte: Gilson y Gadamer.María Guadalupe Llanes - 2006 - Episteme 26 (2):25-54.
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  30. Azorín, Re-Valorizador de Lo Español.María Guadalupe Martínez - 1965 - Humanitas 6:189.
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  31. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  32.  14
    Dos aportaciones críticas sobre el pensamiento de María Zambrano.Carmen Maria López López - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (12):285-292.
    _María Zambrano. __A Life of Poetic Reason and Political Commitment _de Beatriz Caballero Rodríguez y _The Cultural Legacy of María Zambrano_, editado por Xon de Ros y Daniela Omlor, son dos recientes aportaciones críticas al pensamiento de María Zambrano, pioneras en su contexto al constituir los dos primeros libros monográficos en lengua inglesa sobre esta filósofa y escritora. Por ello se abordarán en una reseña conjunta con el fin de mostrar la vigencia del pensamiento de Zambrano en el (...)
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  33.  65
    Kant and Maria Von Herbert: Reticence Vs. Deception.James Mahon - 2006 - Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This form (...)
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  34.  7
    Use of Failure Mode, Effect and Criticality Analysis to Improve Safety in the Medication Administration Process.Carmen Guadalupe Rodriguez-Gonzalez, Maria Luisa Martin-Barbero, Ana Herranz-Alonso, Maria Isabel Durango-Limarquez, Paloma Hernandez-Sampelayo & Maria Sanjurjo-Saez - 2015 - Journal of Evaluation in Clinical Practice 21 (4):549-559.
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  35.  7
    A ciência é metapsiquismo: Fernando do Ó e o discurso espírita na imprensa de Santa Maria, RS.Renan Santos Mattos - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (51):1407-1426.
    Este texto trata de apresentar a posição intelectual de Fernando Do Ó, militar, advogado e espírita que atuou em Santa Maria nas décadas de 1930 a 1960, sobre espiritismo. Essas discussões foram sustentadas na análise do Pierre Bourdieu sobre as disputas percebidas do campo religioso. Destacamos suas posições a partir do que foi publicado no jornal Diário do Interior de 1930 a 1937, assim, propomos uma reflexão, da escrita na imprensa local no sentido de demarcar identidade espírita diante da pluralidade (...)
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  36. Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
  37.  64
    Reminiscencias indígenas en el culto a Guadalupe.César Mureddu Torres - 2003 - 'Ilu. Revista de Ciencias de Las Religiones 8:93-118.
    El autor hace una reconstrucción de la aparición de Nuestra Señora de Guadalupe desde la perspectiva correspondiente a la cosmovisión toltecanáhuatl y la enmarca en la tremenda crisis de valores que sobrevino a la conquista española.
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  38.  18
    A simbologia de Nossa Senhora de Guadalupe: uma análise dos símbolos presentes na imagem da Virgem de Guadalupe e sua relação com o processo de cristianização dos povos astecas no México, na perspectiva do diálogo inter-religioso.Alex Kiefer da Silva - 2017 - Horizonte 15 (47):1078-1080.
    This study analyzes the symbols present in the sacred image of Our Lady of Guadalupe, contextualizing their meanings in the context of catholic christian symbology and nahuatl symbology, and seeks to relate this symbolic identification of the Virgin with the process of christianization of the indigenous peoples of Mexico, mediated by the theoretical and critical assumptions of interreligious dialogue. The methodology adopted consisted of a bibliographical revision of primary and secondary sources, in order to understand how the socio-cultural construction (...)
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  39.  56
    A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano.Arlindo Ferreira Gonçalves - 2007 - Utopía y Praxis Latinoamericana 12 (37):69-77.
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  40.  37
    Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí.José Álvaro Campos Vieira - 2014 - Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  41.  34
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  42.  34
    Forgiveness in Marriage: Healing or Chronicity. A Dialog Between a Philosophical and a Psychotherapeutic Understanding. [REVIEW]María del Rosario González Martín, Martiño Rodríguez González & Gonzalo Génova Fuster - 2011 - Human Studies 34 (4):431 - 449.
    Based on experience in marriage counseling and contributions made by philosophy of phenomenology and psychology, we have carried out an in-depth analysis of the forgiveness process in the marriage relationship. Philosophy of phenomenology allows to define the conceptual framework of the marriage relationship and its essential features, which gives the therapist a reference to guide the therapeutical process. The description of the process is enriched with contributions of Psychology and particularly Systemic Family Theories. We have identified a number of steps (...)
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  43.  17
    Participation of creativity in the processes of appropriation of the real.María Inés Murrieta, Francisco Covarrubias & Ma Guadalupe Cruz - 2015 - Cinta de Moebio 53:205-217.
    The aim of this work is to argue that creativity is given in all forms of consciousness and that could open new perspectives in the research of the processes of formation of subjects. The most important result is that all the forms of consciousness have an enormous diversity of referents of the different modes of appropriation of the real, they are provided of imagination and critical capacity and only in the artistic consciousness creativity is condition for its existence. El objetivo (...)
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  44.  2
    Robotic Dispensing Improves Patient Safety, Inventory Management, and Staff Satisfaction in an Outpatient Hospital Pharmacy.Carmen Guadalupe Rodriguez-Gonzalez, Ana Herranz-Alonso, Vicente Escudero-Vilaplana, Maria Aranzazu Ais-Larisgoitia, Irene Iglesias-Peinado & Maria Sanjurjo-Saez - 2019 - Journal of Evaluation in Clinical Practice 25 (1):28-35.
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  45.  19
    Albert Memmi and Audre Lorde: Gender, Race, and the Rhetorical Uses of Anger.Maria del Guadalupe Davidson - 2012 - Journal of French and Francophone Philosophy 20 (1):87-100.
    Feminists, like members of other oppressed groups, are likely to embrace many aspects of Albert Memmi’s profound analysis of domination and oppression. Even though feminists can find common cause with Memmi in many respects, nevertheless they are likely to find themselves at odds with what Memmi says and does not say about women.  .
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  46.  17
    REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW]Carolina Bezerra de Souza - 2014 - Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  47.  7
    Adding Value Through Pharmacy Validation: A Safety and Cost Perspective.Sara Ibáñez-Garcia, Carmen Guadalupe Rodriguez-Gonzalez, Maria Luisa Martin-Barbero, Maria Sanjurjo-Saez & Ana Herranz-Alonso - 2016 - Journal of Evaluation in Clinical Practice 22 (2):253-260.
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  48.  6
    Loss of Regional Accent After Damage to the Speech Production Network.Marcelo L. Berthier, Guadalupe Dávila, Ignacio Moreno-Torres, Álvaro Beltrán-Corbellini, Daniel Santana-Moreno, Núria Roé-Vellvé, Karl Thurnhofer-Hemsi, María José Torres-Prioris, María Ignacia Massone & Rafael Ruiz-Cruces - 2015 - Frontiers in Human Neuroscience 9.
  49.  15
    Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg.Roman Murawski & Jerzy Pogonowski (eds.) - 1997 - Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: Categorial Grammars with (...)
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  50.  8
    Rethinking the Metaphor of Light: María Zambrano in Dialogue with Jacques Derrida and Hans Blumenberg.María Belén Castañón Moreschi - 2018 - History of European Ideas 44 (7):913-924.
    ABSTRACTThe notion of metaphor has been broadly discussed during the twentieth century as an essential and necessary part of language and history. This article examines the theoretical dialogue that links the centrality of the metaphor of light in the work of María Zambrano with reflections on this topic by Jacques Derrida and Hans Blumenberg. Through various formulations of this metaphor across different works, Zambrano presents the metaphor linked to poetic reason as not reducible to a mere rhetorical ornament or (...)
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