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  1. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  2.  2
    Narrating Evil: A Postmetaphysical Theory of Reflective Judgment.Maria Pia Lara - 2007 - Columbia University Press.
    Turning to such philosophers and writers as Jürgen Habermas, Walter Benjamin, Primo Levi, Giorgio Agamben, and Ariel Dorfman, Lara defines a reflexive relationship between an event, the narrative of the event, and the public reception of ...
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  3. In and Out of Terror: The Vertigo of Secularization.María Pía Lara - 2003 - Hypatia 18 (1):183 - 196.
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
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  4. Postcard From the Periphery: A View From Mexico.María Pía Lara - 2010 - Thesis Eleven 100 (1):41-45.
  5.  86
    The Frail Emergence of Mexico's Democracy: Conquering Public Space.Maria Pia Lara - 1998 - Thesis Eleven 53 (1):65-78.
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  6.  4
    Reflective Judgment as World Disclosure.Maria Pia Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  7. Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  8. Albrecht Wellmer: Between Spheres of Validity.María Pía Lara - 1995 - Philosophy and Social Criticism 21 (2):1-22.
  9.  26
    Why Do We Need to Create a Moral Image of the World?María Pía Lara - 2007 - Thesis Eleven 91 (1):6-26.
    This article deals with our constructed notions of evil and how an historical appraisal takes shape after specific stories and narratives become important objects of public deliberation, historical criticism, and disclosive views of what constitutes the moral harms of human cruelty. I analyze the historical representations of the meaning of evil in specific historical times through narratives that have made important contributions to our historical understanding of them. I also propose that our learning from them is the result of public (...)
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  10.  19
    Globalizing Women's Rights: Overcoming the Apartheid.María Pía Lara - 2004 - Thesis Eleven 78 (1):61-84.
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
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  11.  17
    Claudia Card's.María Pía Lara - 2004 - Hypatia 19 (4).
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  12.  16
    A Reply to My Critics.María Pía Lara - 2000 - Hypatia 15 (3):182-186.
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
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  13.  15
    The Future of Critical Theory?Mariá Piá Lara - 2008 - Constellations 15 (2):265-270.
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  14.  7
    Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW]Maria Pia Lara & Joan B. Landes - 1999 - Hypatia 14 (3):162-169.
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  15.  7
    Democracy and Cultural Rights: Is There a New Stage of Citizenship?Maria Pia Lara - 2002 - Constellations 9 (2):207-220.
  16.  3
    The Reluctant Modernism of Hannah Arendt (Review).María Pía Lara & Joan B. Landes - 1999 - Hypatia 14 (3):162-169.
  17.  1
    Claudia Card's Atrocity Paradigm.Maria Pia Lara - 2004 - Hypatia 19 (4):184-191.
  18.  2
    Immaginazione politica e femminismo.María Pía Lara - 2010 - Iride: Filosofia e Discussione Pubblica 23 (1):87-98.
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  19. A Reply to My Critics.María Pía Lara - 2000 - Hypatia 15 (3):182-186.
    My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work on (...)
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  20. Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW]Maria Pia Lara & Joan B. Landes - 1999 - Hypatia: A Journal of Feminist Philosophy 14 (3):162-169.
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  21. El Problema de la Autoridad Política En Un Mundo Global.María Pía Lara - 2005 - In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades.
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  22. Justice and the Public Sphere : The Dynamics of Nancy Fraser's Critical Theory.María Pía Lara & Robert Fine - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  23. Narrar El Mal: Una Teoría Posmetafísica Del Juicio Reflexionante.María Pía Lara - 2009 - Barcelona: Editorial Gedisa.
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones fílmicas (...)
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  24. Rorty: Intelectual, liberal, etnocentrista Y también un sorprendente personaje moral.María Pía Lara - 2007 - Signos Filosóficos 9 (18):219-220.
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  25. Richard Rorty: Becoming a Contemporary Political Philosopher.María Pía Lara - 2014 - Contemporary Pragmatism 11 (1):69-82.
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  26. The Disclosure of Politics: Struggles Over the Semantics of Secularization.Maria Pia Lara - 2013 - Columbia University Press.
    María Pía Lara explores the ambiguity of secularization and the theoretical potential of a structural break between politics and religion.
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  27. Una arqueología en torno a lo que comunican los silencios y lo que callan las palabras en la filosofía.María Pía Lara - 2004 - Revista Internacional de Filosofía Política 24:169-172.
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  28. Forum on the War on Terrorism.Bat-Ami Bar On, Claudia Card, Drucilla Cornell, Alison Jaggar, Maria Pia Lara, Constance Mui, Julien S. Murphy, Sherene Razack, Sara Ruddick & Iris Marion Young - 2003 - Hypatia 18 (1):157.
     
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