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  1.  7
    Decolonizing Collective Action.María Del Rosario Acosta López & Gustavo Quintero - 2018 - Diacritics 46 (2):4-9.
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  2.  25
    Ontology as Critique: On Jean-Luc Nancy’s Inoperative Community.María del Rosario Acosta López - 2017 - Research in Phenomenology 47 (1):108-123.
    _ Source: _Volume 47, Issue 1, pp 108 - 123 The following paper addresses itself to the question of ontology in the work of Jean-Luc Nancy. In so doing it attempts to read Nancy’s ontological project as a project of the deconstruction of structural forms of political violence. To this end, Nancy’s notion of “inoperative community” is brought into dialogue with Benjamin in order to show how, in Nancy’s work, ontology operates not as the refusal of critique, but as its (...)
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  3.  33
    Tragic Representation: Paul Klee on Tragedy and Art.María del Rosario Acosta López - 2013 - Research in Phenomenology 43 (3):443-461.
    This paper traces and examines the different connotations given to the notion of “tragedy” in Paul Klee’s thought. From his early reflections on, Klee relates this notion to an intermediate and conflictive condition that characterizes human existence—an existence that takes place between heaven and earth, between the ethereal and the earthly. This essay focuses on how the connotations Klee gives to tragedy in different moments of his reflections transform the way he conceives the work of art. Hence, I will attempt (...)
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  4.  23
    Reseña de "En el signo de Jonás". En: América, una trama integral. Transversalidad, bordes y abismos en la cultura americana, s. XIX y XX" de Fernando Zalamea. [REVIEW]María del Rosario Acosta López - 2010 - Ideas Y Valores 59 (142):171-174.
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  5.  27
    Review Article.María del Rosario Acosta López - 2009 - Research in Phenomenology 39 (1):152-163.
  6.  20
    A “Tiny Displacement” of the World.María del Rosario Acosta López - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):93-112.
    This paper explores the way in which Agamben takes part in the dialogue on “impolitical communities” that was inaugurated by J. L. Nancy and was soon followed by authors like M. Blanchot, J. Derrida and R. Esposito, among others. Although Agamben’s ontological exploration of ‘whatever being,’ followed later by the political idea of form-of-life, are still very close particularly to Nancy’s work, the article will show in which ways Agamben’s view of a political coming community explores different paths and moves (...)
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  7.  10
    HEGEL ON COMMUNITAS an Unexplored Relationship Between Hegel and Esposito.María del Rosario Acosta López - 2013 - Angelaki 18 (3):13-31.
    In Communitas: The Origin and Destiny of Community, Roberto Esposito develops a destructionist reading of political philosophy, interested in tracing modernity's attempt to constitute the political as a radical negation of our exposure to others. If the task of contemporary political thinking is to interrupt the myth of the common, without falling back completely into the negative and self-destructive power of immunization, political philosophy must be confronted with itself, searching within itself for the traces and points of departure – hermeneutic (...)
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  8.  8
    Reseña de "Revista Educación Estética 3: la tragedia y lo trágico (2007)".María del Rosario Acosta López - 2009 - Ideas Y Valores 58 (139):193-199.
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  9. Tragedia como libertad y teodicea: acerca de una relación entre Schiller y Hegel.María del Rosario Acosta López - 2007 - Estudios de Filosofía 36:175-206.
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