Results for 'Mar��a Jes��s Hern��ndez Jim��nez'

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  1.  10
    Enzymology at the Core: Primers and Templates in Severo Ochoa's Transition From Biochemistry to Molecular Biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  2. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
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  3.  21
    Co Je to Elementární Logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  4.  32
    Co Je to (Fregovská) Logika?Jaroslav Peregrin - manuscript
    Filosofové odedávna snili o jazyce, který by byl z hlediska řešení těch problémů, se kterými se potýkají (případně všech lidských problémů vůbec), vhodnější než jazyk, jímž nás obdařila příroda. Mnozí z nich si představovali, že filosofické problémy vznikají zčásti nebo zcela v důsledku toho, že přirozený jazyk není dostatečně přesným prostředkem vyjádření našich idejí a myšlenek - a že by se tedy vše spravilo, kdyby byl k dispozici jazyk, jehož výrazivo by bylo s našim myšlením - případně s naším světem (...)
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  5. Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  6. From Ancient Greek Drama to Argentina's 'Dirty War'; Antıgona Furiosa: On Bodies and the State.Marıa Florencia Nelli - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
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  7.  10
    On Double Exponential Forward Bias Current-Voltage Characteristics of Au/Ca3Co4Ga0.001Ox/N-Si/Au Type Structures in Temperature Range of 80–340 K. [REVIEW]E. Marıl, Ş Altındal, A. Kaya, S. Koçyiğit & İ Uslu - 2015 - Philosophical Magazine 95 (10):1049-1068.
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  8.  12
    Electronic Transport of Au//N-Si Structures Analysed Over a Wide Temperature Range.S. Alialy, A. Kaya, E. Marıl, Ş Altındal & İ Uslu - 2015 - Philosophical Magazine 95 (13):1448-1461.
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  9.  81
    A Response to the Critique of Rational Choice Theory: Lakatos' and Laudan's Conceptions Applied.Kaisa Herne & Maija Setälä - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (1):67 – 85.
    This paper analyzes the main features of rational choice theory and evaluates it with respect to the conceptions of Lakatos' research program and Laudan's research tradition. The analysis reveals that the thin rationality assumption, the axiomatic method and the reduction to the micro level are the only features shared by all rational choice models. On these grounds, it is argued that rational choice theory cannot be characterized as a research program. This is due to the fact that the thin rationality (...)
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  10.  16
    A Critical Use of Foucault’s Art of Living.Marli Huijer - 2017 - Foundations of Science 22 (2):323-327.
    Foucault’s vocabulary of arts of existence might be helpful to problematize the entwinement of humans and technology and to search for new types of hybrid selves. However, to be a serious new ethical vocabulary for technology, this art of existence should be supplemented with an ongoing critical discourse of technologies, including a critical analysis of the subjectivities imposed by technologies, and should be supplemented with new medical and philosophical regimens for an appropriate use of technologies.
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  11. La labor traductora de José Gaos.A. JimÉ, Nez GarcÍ & A. - 2001 - Anales Del Seminario de Historia de la Filosofía 18:219-235.
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  12. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  13.  37
    The Population History of England, 1541-1871. A Reconstruction.Katherine A. Lynch, E. A. Wrigley, R. S. Schofield, Ronald Lee & Jim Oeppen - 1983 - History and Theory 22 (1):93.
  14.  68
    Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  15.  25
    Eichberg’s ‘Phenomenology’ of Sport: A Phenomenal Confusion.Irena Martínková & Jim Parry - 2013 - Sport, Ethics and Philosophy 7 (3):331 - 341.
    This paper defends philosophical phenomenology against a hostile review in the previous issue of this journal. It tries to explain what philosophical phenomenology is, and the possibilities for its empirical application; whilst also showing that Eichberg?s method is idiosyncratic, problematic and not interested in philosophical phenomenology at all. It presents the phenomenological concept of phenomenon, which is neither concrete nor abstract, and contrasts it to Eichberg?s understanding of empirical concrete phenomena. Finally, the paper scrutinises Eichberg?s empirical method, which has deep (...)
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  16.  50
    The Convenience of the Typesetter; Notation and Typography in Frege’s Grundgesetze der Arithmetik.Jim J. Green, Marcus Rossberg & A. Ebert Philip - 2015 - Bulletin of Symbolic Logic 21 (1):15-30.
    We discuss the typography of the notation used by Gottlob Frege in his Grundgesetze der Arithmetik.
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  17.  12
    Economic Games and Social Neuroscience Methods Can Help Elucidate the Psychology of Parochial Altruism.Jim A. C. Everett, Nadira S. Faber, Molly J. Crockett & Carsten K. W. De Dreu - 2015 - Frontiers in Psychology 6.
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  18.  41
    Myšlení a Pravidla.Jaroslav Peregrin - unknown
    Abstrakt. Běžně se má za to, že pravidla hrají v rámci myšlení jenom marginální úlohu. Myšlení je přece proces, který je svou podstatou svobodný, ne-mechanický a kreativní – a tudíž nikoli řízený nějakými pravidly. Často se má dokonce za to, že je to právě absence pravidel, která dělá z lidského myšlení to, čím je, a co člověka principiálně odlišuje od stroje. V ostrém kontrastu k tomuto pohledu stojí Wittgensteinův výrok, že vlastně nemůžeme překročit hranice logiky – že nemůžeme myslet tak, (...)
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  19.  52
    The Difference That Culture Can Make in End-of-Life Decisionmaking.H. Eugene Hern, Barbara A. Koenig, Lisa Jean Moore & Patricia A. Marshall - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):27-40.
    Cultural difference has been largely ignored within bioethics, particularly within the end-of-life discourses and practices that have developed over the past two decades in the U.S. healthcare system. Yet how should culturebe taken into account?
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  20.  5
    Hamblin's Case for Commitment: A Reply to Johnson.Jim Mackenzie & Phil Staines - 1999 - Philosophy and Rhetoric 32 (1):14 - 39.
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  21.  45
    Model-Based Analyses: Promises, Pitfalls, and Example Applications to the Study of Cognitive Control.Rogier B. Mars, Nicholas Shea, Nils Kolling & Matthew F. S. Rushworth - 2012 - Quarterly Journal of Experimental Psychology 65 (2):252-267.
    We discuss a recent approach to investigating cognitive control, which has the potential to deal with some of the challenges inherent in this endeavour. In a model-based approach, the researcher defines a formal, computational model that performs the task at hand and whose performance matches that of a research participant. The internal variables in such a model might then be taken as proxies for latent variables computed in the brain. We discuss the potential advantages of such an approach for the (...)
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  22.  48
    Being a Whole Person.Jim Garrison & S. B. Schneider - 2007 - Educational Philosophy and Theory 39 (7):766–769.
  23.  32
    Jim Jarmusch's Dead Man : The Cinematic Telling of a Modern Myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  24.  53
    Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia.Rafik I. Beekun, Jim Westerman & Jamal Barghouti - 2005 - Journal of Business Ethics 61 (3):235-247.
    Using Reidenbach and Robin‘s ( Journal of Business Ethics 7, 871–879, 1988) multi-criteria ethics instrument, we carried out the first empirical test of Robertson and Crittenden‘s (Strategic Management Journal 24, 385–392, 2003) cross-cultural map of moral philosophies to examine what ethical criteria guide business people in Russia and the U.S. in their intention to behave. Competing divergence and convergence hypotheses were advanced. Our results support a convergence hypothesis, and reveal a common emphasis on relativism. Americans are also influenced by the (...)
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  25.  40
    A Strong Poet's Perspective on Richard Rorty.Jim Garrison - 1993 - Studies in Philosophy and Education 12 (2-4):213-221.
  26. Leibniz y el argumento dominante.MarÍ Socorro FernÁ, A. Ndez GarcÍ & A. - 2005 - Anuario Filosófico 38 (81):255-268.
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  27.  36
    Dangerous Dualisms in Siegel’s Theory of Critical Thinking: A Deweyan Pragmatist Responds.Jim Garrison - 1999 - Journal of Philosophy of Education 33 (2):213–232.
  28.  69
    Dewey's Philosophy and the Experience of Working: Labor, Tools and Language.Jim Garrison - 1995 - Synthese 105 (1):87 - 114.
    Although Richard Rorty has done much to renew interest in the philosophy of John Dewey, he nonetheless rejects two of the most important components of Dewey's philosophy, that is, his metaphysics and epistemology. Following George Santayana, Rorty accuses Dewey of trying to serve Locke and Hegel, an impossibility as Rorty rightly sees it. Rorty (1982) says that Dewey should have been Hegelian all the way (p. 85). By reconstructing a bit of Hegel's early philosophy of work, and comparing it to (...)
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  29.  54
    Jim Marshall: Foucault and Disciplining the Self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  30.  28
    The People Beyond Mars: Using Robinson’s Mars Trilogy to Understand Post-Scarcity.Amedeo D’Adamo - 2015 - Thesis Eleven 131 (1):81-98.
    For at least 50 years science fiction’s dangerousness has sprung largely from its leaps into the transgressive. But something has now changed; the biggest problem today for anyone trying to create dangerous science fiction is that in the developed countries we now live largely in a libertarian, post-transgressive culture. There is, however, at least one target for science fiction that grows increasingly dangerous; the border between scarcity and post-scarcity. This danger is perhaps best realized in the great Mars trilogy by (...)
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  31. Čo iné je Platónov Sókratés, než len Platón vpredu, Platón vzadu a v strede Chiméra?František Škvrnda - 2013 - Pro-Fil 13 (2):75.
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  32.  8
    Dangerous Dualisms in Siegel's Theory of Critical Thinking: A Deweyan Pragmatist Responds.Jim Garrison - 1999 - Journal of the Philosophy of Education 33 (2):213-232.
  33.  6
    Dangerous Dualisms in Siegel’s Theory of Critical Thinking: A Deweyan Pragmatist Responds.Jim Garrison - 1999 - Philosophy of Education 33 (2):213-232.
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  34.  23
    Gombrich’s Critique of Hauser’s Social History of Art.Jim Berryman - 2017 - History of European Ideas 43 (5):494-506.
    This article examines E.H. Gombrich’s critical appraisal of Arnold Hauser’s book, The Social History of Art. Hauser’s Social History of Art was published in 1951, a year after Gombrich’s bestseller, The Story of Art. Although written in Britain for an English-speaking public, both books had their origins in the intellectual history of Central Europe: Gombrich was an Austrian art historian and Hauser was Hungarian. Gombrich’s critique, published in The Art Bulletin in 1953, attacked Hauser’s dialectical materialism and his sociological interpretation (...)
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  35.  13
    Desmond's Non-NICE Choice: Dilemmas From Drug-Eluting Stents in the Affordability Gap.Raj K. Mohindra & Jim A. Hall - 2006 - Clinical Ethics 1 (2):105-108.
    For medical interventions there is a gap between what clinical scientific research has established as likely to carry clinical benefit and what the National Institute for Clinical Excellence (NICE) has judged as cost-effective. This gap is the affordability gap. It is created by a value judgement made by NICE and affirmed by the Secretary of State for Health. This value judgement operates to affect other value judgements made in actual clinical situations where at least one choice of treatment falls into (...)
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  36.  18
    It’s Friendship, Jim, but Not as We Know It: A Degrees-of-Friendship View of Human–Robot Friendships.Helen Ryland - 2021 - Minds and Machines 31 (3):377-393.
    This article argues in defence of human–robot friendship. I begin by outlining the standard Aristotelian view of friendship, according to which there are certain necessary conditions which x must meet in order to ‘be a friend’. I explain how the current literature typically uses this Aristotelian view to object to human–robot friendships on theoretical and ethical grounds. Theoretically, a robot cannot be our friend because it cannot meet the requisite necessary conditions for friendship. Ethically, human–robot friendships are wrong because they (...)
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  37. Pascal's Wager and the Persistent Vegetative State.Jim Stone - 2007 - Bioethics 21 (2):84–92.
    I argue that a version of Pascal's Wager applies to the persistent vegetative state with sufficient force that it ought to part of advance directives.
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  38.  27
    Kepler's Path to the Construction and Rejection of His First Oval Orbit for Mars.E. J. Aiton - 1978 - Annals of Science 35 (2):173-190.
    When Kepler concluded that the orbit of Mars was not a circle, he was led to the belief that the orbit was an oval touching the circle at the apsides and lying within the circle at other points. In the definition of the oval, physical hypotheses played a primary role. Two forces were involved; a tractive force arising from the effect of the solar rays rotating with the sun, and a directing force arising from a natural instinct of the planet (...)
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  39.  46
    The “Permanent Deposit” of Hegelian Thought in Dewey’s Theory of Inquiry.Jim Garrison - 2006 - Educational Theory 56 (1):1-37.
    In this essay, Jim Garrison explores the emerging scholarship establishing a Hegelian continuity in John Dewey’s thought from his earliest publications to the work published in the last decade of his life. The primary goals of this study are, first, to introduce this new scholarship to philosophers of education and, second, to extend this analysis to new domains, including Dewey’s theory of inquiry, universals, and creative action. Ultimately, Garrison’s analysis also refutes the traditional account that claims that William James converted (...)
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  40.  38
    Marmor’s Social Conventions: The Limits of Practical Reason.Maksymilian Del Mar - 2011 - Philosophy of the Social Sciences 41 (3):420-445.
    This essay argues that the practical reason approach to the study of social conventions (and social normativity more generally) fails to adequately account for the fluency of social action in environments that we experience as familiar. The practical reason approach, articulated most recently in Andrei Marmor’s Social Conventions: From Language to Law (2009) does help us, though not wholly adequately, to understand how we tend to react to, and experience, unfamiliar situations or unfamiliar behaviors, that is, those situations in which (...)
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  41.  19
    Callicott’s “Metaphysics of Morals”.Jim Cheney - 1991 - Environmental Ethics 13 (4):311-325.
    In his campaign against moral pluralism, J. Baird Callicott has attempted to bring “theoretical unity and closure” to environmental ethics by providing a “metaphysics of morals” encompassing environmental, interpersonal, and social concems, as weIl as concems for domesticated animals. The central notion in this metaphysics is the community concept. I discuss two quite different, and separable, aspects of Callicott’s project. First, I argue that his metaphysics of morals does not provide ethical unity and closure. Second, and less specifically focused on (...)
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  42.  1
    “You Leave Your Troubles at the Gate”: A Case Study of the Exploitation of Older Women's Labor and “Leisure” in Sport.Jim Mckay & Maree Boyle - 1995 - Gender and Society 9 (5):556-575.
    Using Connell's theory of gender and power, this article explores the gender regime of lawn bowls, which is played predominantly by older people. The sport is characterized by men's exploitation of women's labor, heterosexual coupledom, and the desexualization of women. A “woman's place” both on and off the playing field is clearly delineated in terms of otherness, especially as an altruistic wife, mother, and grandmother; consequently, men can bowl relatively freely, whereas women's leisure is constrained by their facilitation of men's (...)
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  43.  11
    Marmor’s Social Conventions: The Limits of Practical Reason.Maksymilian Del Mar - 2011 - Philosophy of the Social Sciences 41 (3):420-445.
    This essay argues that the practical reason approach to the study of social conventions fails to adequately account for the fluency of social action in environments that we experience as familiar. The practical reason approach, articulated most recently in Andrei Marmor’s Social Conventions: From Language to Law does help us, though not wholly adequately, to understand how we tend to react to, and experience, unfamiliar situations or unfamiliar behaviors, that is, those situations in which a certain practice becomes problematic or (...)
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  44.  6
    Editor's Note: A Tribute to Jim Arnold.Nicole Pohl - 2019 - Utopian Studies 30 (2):vi-vi.
    It is with great sadness that we have to share with you the news of the death of Jim Arnold, MBE. Many of us knew him as the efficient treasurer of the Utopian Studies Society, and we are very grateful for his services to the society.His most passionate work, however, as the "the greatest conservator in Europe" was dedicated to Robert Owen's New Lanark.1 For thirty-six years, Jim was the director of the New Lanark Conservation Trust. Both he and Lorna (...)
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  45.  1
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  46.  1
    It’s Gender Jim, but Not as We Know It … A Critical Review of Constructions of Gendered Knowledge of the Global South.Erin Sanders-McDonagh, Brian Linneker & Sarah Bradshaw - 2020 - European Journal of Women's Studies 27 (2):128-144.
    This article explores how research helps construct a certain type of ‘gender’ knowledge that arises from, informs and reinforces ‘instrumentalist’ gendered policy perspectives on development of the Global South. It uses a case study of research funded under the ESRC-DFID Joint Fund for Poverty Alleviation which awarded 122 grants amounting to £66.2 million between 2005 and 2015. From a systematic review of the awards a typology of gender inclusion and exclusion was constructed that found 60% of all awards mentioned gender (...)
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  47.  16
    Towards a Religious Speculative Materialism: A Critique of Meillassoux's 'Virtual' God.Jim Urpeth - unknown
    This paper sketches a critical response to Meillassoux's articulation of a 'philosophical divine' in "Spectral Dilemma" and 'The Divine Inexistence'. Reference is also made to his critical discussion of the 'return of religion' in 'After Finitude'. Meillassoux's overlooking of the religious possibilities of an ontology of contingency is highlighted and his avowals of messianism, hope and justice interrogated. The issue of the place of 'religion' within 'speculative materialism' is raised in relation to the question of how to conceive a religion (...)
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  48.  17
    A Comparison of the German and Russian Literary Intelligentsia in Arnold Hauser’s Social History of Art.Jim Berryman - 2019 - Studies in East European Thought 71 (2):141-155.
    To date, critical engagement with Arnold Hauser’s sociology of art has been confined to the field of art history. This perspective has ignored Hauser’s interest in literary history, which I argue is essential to his project. Hauser’s dialectical model, composed of conflicting realist and formalist tendencies, extends to the literary sphere. In The Social History of Art, these two traditions are epitomised by the Russian social novel and German idealism. Anti-enlightenment tendencies in German intellectual culture provide Hauser with evidence of (...)
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  49.  31
    A Critique of Rawls's Hermeneutics as Translation.Jim Josefson & Jonathan Bach - 1997 - Philosophy and Social Criticism 23 (1):99-124.
    Syracuse University, NY, USA This paper seeks to demonstrate that hermeneutics is a powerful conceptual tool for exploring the current trend towards theorizing justice as a conversation. Specifically we explore the work of John Rawls in order to describe the particular variety of hermeneu tics at work in both 'political liberalism' and 'justice as fairness' and to critique this hermeneutics from the perspective of the ontological hermeneutics of Hans-Georg Gadamer. Using the critique of Quinean pragmatism found in Joseph Rouse's epistemology, (...)
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  50.  9
    Jim and Bonnie's Telephone Conversation Revisited: A Meaning-Based Approach to Talk in Interactive Events.Madeleine Mathiot - 2014 - Semiotica 2014 (199):247-267.
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