Results for 'Marc Alspector���Kelly'

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  1.  11
    Timothy McGrew , Marc Alspector‐Kelly , and Fritz Allhoff (Eds.), Philosophy of Science: An Historical Anthology . West Sussex: Blackwell (2009), 660 Pp., $99.95 (Cloth). [REVIEW]Liz Stillwaggon Swan - 2010 - Philosophy of Science 77 (1):141-143.
  2.  2
    Timothy McGrew, Marc Alspector-Kelly and Fritz Allhoff : Philosophy of Science: An Historical Anthology. [REVIEW]Liz Swan - 2010 - Philosophy of Science 77 (1):141-143.
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  3.  5
    Timothy McGrew, Marc Alspector-Kelly, and Fritz Allhoff, Eds. Philosophy of Science: An Historical Anthology. Malden, MA: Wiley-Blackwell, 2009. Pp. Xx+680. $104.95 ; $57.95. [REVIEW]Christopher V. Mirus - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):132-135.
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  4. Timothy McGrew, Marc Alspector‐Kelly, and Fritz Allhoff , Philosophy of Science: An Historical Anthology. West Sussex: Blackwell , 660 Pp., $99.95. [REVIEW]Liz Stillwaggon Swan - 2010 - Philosophy of Science 77 (1):141-143.
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  5.  42
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  6.  47
    A Reply From George Armstrong Kelly.George Armstrong Kelly - 1979 - The Owl of Minerva 10 (4):10-11.
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  7.  13
    More on Bentham on Utility and Rights: P. J. Kelly.P. Kelly - 1998 - Utilitas 10 (2):165-167.
    This paper examines Rosen's claim that Bentham's principle of utility was a distributive rather than an aggregative principle.
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  8.  12
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides (...)
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  9.  7
    Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  10. Women, History, and Theory: The Essays of Joan Kelly.Joan Kelly - 1985 - Science and Society 49 (4):488-491.
  11.  7
    In Memoriam: Eileen P. Kelly.Thomas E. Kelly - 2014 - Catholic Social Science Review 19:299-301.
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  12. Kevin T. Kelly and Oliver Schulte.Kevin Kelly - unknown
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
     
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  13. Kevin Kelly, Oliver Schulte, Vincent Hendricks.Kevin Kelly - unknown
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
     
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  14.  11
    Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).Michael Kelly - unknown
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  15.  6
    Classical Theism and the Doctrine of the Trinity: Charles J. Kelly.Charles J. Kelly - 1994 - Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  16.  6
    The Intelligibility of the Thomistic God: CHARLES J. KELLY.Charles J. Kelly - 1976 - Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  17. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  18. Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly.Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) - 2008 - T & T Clark.
     
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  19. Women, History & Theory the Essays of Joan Kelly.Joan Kelly - 1984
  20. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  21.  25
    Alspector-Kelly, M., 331.M. Badino, Beebe Jr, A. Bilgrami, H. Gaifman, J. Hintikka, C. List, M. Massimi, P. Pettit, C. Rovane & F. Schick - 2004 - Synthese 140 (393).
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  22.  12
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  23. Must the Scientific Realist Be a Rationalist?Jonah N. Schupbach - 2007 - Synthese 154 (2):329-334.
    Marc Alspector-Kelly claims that Bas van Fraassen’s primary challenge to the scientific realist is for the realist to find a way to justify the use of some mode of inference that takes him from the world of observables to knowledge of the world of unobservables without thereby abandoning empiricism. It is argued that any effort to justify such an “inferential wand” must appeal either to synthetic a priori or synthetic a posteriori knowledge. This disjunction turns into a dilemma for (...)
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  24. Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW]Marc Alspector-Kelly - 2004 - Synthese 140 (3):331-353.
    Van Fraassen maintains that the information that we canglean from experience is limited to those entities and processes that are detectable bymeans of our unaided senses. His challenge to the realist, I suggest, is that the attemptto inferentially transcend those limits amounts to a reversion to rationalism. Under pressurefrom such examples as microscopic observation, he has recently widened the scope of thephenomena to include object-like experiences without empirical objects of experience.With this change in mind, I argue that van Fraassen needs (...)
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  25. Why Safety Doesn't Save Closure.Marc Alspector-Kelly - 2011 - Synthese 183 (2):127-142.
    Knowledge closure is, roughly, the following claim: For every agent S and propositions P and Q, if S knows P, knows that P implies Q, and believes Q because it is so implied, then S knows Q. Almost every epistemologist believes that closure is true. Indeed, they often believe that it so obviously true that any theory implying its denial is thereby refuted. Some prominent epistemologists have nevertheless denied it, most famously Fred Dretske and Robert Nozick. There are closure advocates (...)
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  26. On Quine on Carnap on Ontology.Marc Alspector-Kelly - 2001 - Philosophical Studies 102 (1):93 - 122.
    W. V. Quine assumed that in _Empiricism, Semantics, and Ontology Rudolf Carnap was attempting to dodge commitment to abstract entities--without either renouncing quantification over them or demonstrating their dispensability--by wielding the analytic/synthetic distinction against ontological issues. Quine's interpretation of Carnap's intent--and his criticism of it--is widely endorsed. But Carnap objected, I argue, not to abstract entities, but to his critics' suggestion that empiricism implies nominalism. Quine's and Carnap's views are therefore more akin than Quine ever suspected. Unfortunately, Quine's misinterpretation of (...)
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  27.  62
    Wright Back to Dretske, or Why You Might as Well Deny Knowledge Closure.Marc Alspector‐Kelly - 2015 - Philosophy and Phenomenological Research 90 (3):570-611.
    Fred Dretske notoriously claimed that knowledge closure sometimes fails. Crispin Wright agrees that warrant does not transmit in the relevant cases, but only because the agent must already be warranted in believing the conclusion in order to acquire her warrant for the premise. So the agent ends up being warranted in believing, and so knowing, the conclusion in those cases too: closure is preserved. Wright's argument requires that the conclusion's having to be warranted beforehand explains transmission failure. I argue that (...)
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  28. Constructive Empiricism and Epistemic Modesty: Response to van Fraassen and Monton. [REVIEW]Marc Alspector-Kelly - 2006 - Erkenntnis 64 (3):371-379.
    Bas van Fraassen claims that constructive empiricism strikes a balance between the empiricist’s commitments to epistemic modesty – that one’s opinion should extend no further beyond the deliverances of experience than is necessary – and to the rationality of science. In “Should the Empiricist be a Constructive Empiricist?” I argued that if the constructive empiricist follows through on her commitment to epistemic modesty she will find herself adopting a much more extreme position than van Fraassen suggests. Van Fraassen and Bradley (...)
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  29. Should the Empiricist Be a Constructive Empiricist?Marc Alspector-Kelly - 2001 - Philosophy of Science 68 (4):413-431.
    Van Fraassen does not argue that everyone should be a constructive empiricist. He claims only that constructive empiricism (CE) is a coherent post-positivist alternative to realism, notwithstanding the realist's charge that CE is arbitrary and irrational. He does argue, however, that the empiricist is obliged to limit belief as CE prescribes. Criticism of CE has been largely directed at van Fraassen's claim that CE is a coherent option. Far less attention has been directed at his claim that empiricists should be (...)
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  30. Constructive Empiricism Revisited.Marc Alspector-Kelly - 2012 - Metascience 21 (1):187-191.
  31.  51
    The Philosophy of Science: An Historical Anthology.Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.) - 2009 - Wiley-Blackwell.
    speaking there are only two sorts of opposition to be found here. One is the opposition between motion and rest, together with the opposition between ...
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  32. The NOAer's Dilemma: Constructive Empiricism and the Natural Ontological Attitude.Marc Alspector-Kelly - 2003 - Canadian Journal of Philosophy 33 (3):307 - 322.
  33. Knowledge Externalism.Marc Alspector-kelly - 2006 - Pacific Philosophical Quarterly 87 (3):289–300.
    A popular counterexample directed against externalist epistemological views is that of an agent (Lehrer's "Truetemp" for example) whose beliefs are clearly neither justified nor known but that were generated in the manner that the externalist requires, thereby demonstrating externalism to be insufficient. In this essay I develop and defend an externalist account of knowledge – essentially an elaboration of Fred Dreske's information-theoretic account – that is not susceptible to those criticisms. I then briefly discuss the relationship between knowledge and justification.
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  34.  56
    Stroud's Carnap.Marc Alspector-Kelly - 2002 - Philosophy and Phenomenological Research 64 (2):276-302.
    In “Empiricism, Semantics, and Ontology” Carnap drew his famous distinction between ‘internal’ and ‘external’ questions of existence, pronouncing the former meaningful and the latter meaningless. In The Significance of Philosophical Scepticism, Barry Stroud understands Carnap to be applying the verification criterion of meaningfulness in order to refute Cartesian skepticism. I suggest that Stroud misrepresents both Carnap’s aim and method. Carnap was responding to critics who suggested that his willingness to quantify over abstract entities in his work in semantics violated his (...)
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  35.  51
    Pretending to See.Marc Alspector-Kelly - 2006 - Philosophical Psychology 19 (6):713-728.
    There are three distinct projects - ontological, phenomenological, and conceptual - to pursue in the philosophy of perception. They are, however, rarely distinguished. Failure to distinguish them has resulted in their being pursued as one. Their completion then requires that they admit of the same solution, while accommodating the existence of misperception and the scientific facts concerning the perceptual process. The lesson to learn from misperceptions and those facts is, however, that no such common solution is possible, and that the (...)
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  36.  15
    The NOAer's Dilemma.Marc Alspector-Kelly - 2003 - Canadian Journal of Philosophy 33 (3):307-322.
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  37.  13
    We Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Fred Adams Jonathan Adler.Kenneth Aizawa, Liliana Albertazzi, Keith Allen, Sarah Allred, Marc Alspector-Kelly, Kristin Andrews, André Ariew, Valtteri Arstila, Anthony Atkinson & Edward Averill - 2009 - Philosophical Psychology 22 (6):817-818.
  38. Stroud’s Carnap.Marc Alspector-Kelly - 2002 - Philosophy and Phenomenological Research 64 (2):276-302.
    In “Empiricism, Semantics, and Ontology” Carnap drew his famous distinction between ‘internal’ and ‘external’ questions of existence, pronouncing the former meaningful and the latter meaningless. In The Significance of Philosophical Scepticism, Barry Stroud understands Carnap to be applying the verification criterion of meaningfulness in order to refute Cartesian skepticism. I suggest that Stroud misrepresents both Carnap’s aim and method. Carnap was responding to critics who suggested that his willingness to quantify over abstract entities in his work in semantics violated his (...)
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  39.  16
    Yuck!: The Nature and Moral Significance of Disgust.Daniel Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell of (...)
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  40.  30
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  41.  38
    Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.Clark Glymour, Richard Scheines, Peter Spirtes & Kevin T. Kelly - unknown
    Clark Glymour, Richard Scheines, Peter Spirtes and Kevin Kelly. Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.
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  42. The Relevance of Phenomenology to the Philosophy of Language and Mind.Sean D. Kelly - 2001 - New York: Routledge.
    This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.
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  43. Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law.P. J. Kelly - 1990 - Oxford University Press.
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each other. A (...)
     
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  44.  45
    Inductive Inference From Theory Laden Data.Kevin T. Kelly & Clark Glymour - 1992 - Journal of Philosophical Logic 21 (4):391 - 444.
    Kevin T. Kelly and Clark Glymour. Inductive Inference from Theory-Laden Data.
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  45.  46
    Iconoclasm in Aesthetics.Michael Kelly - 2003 - Cambridge University Press.
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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  46.  33
    Foucault's History of Sexuality. Volume 1, The Will to Knowledge : An Edinburgh Philosophical Guide.Mark G. E. Kelly - 2013 - Edinburgh University Press.
    A step-by-step guide to Foucault's History of Sexuality Volume I, The Will to Knowledge. Mark Kelly systematically unpacks the intricacies of Foucault's dense and sometimes confusing exposition, in a straightforward way, putting it in its historical and theoretical context.
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  47.  20
    Reliability, Realism, and Relativism.Kevin T. Kelly, Cory Juhl & Clark Glymour - unknown
    Kevin T. Kelly, Cory Juhl and Clark Glymour. Reliability, Realism, and Relativism.
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  48.  64
    Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.Kevin T. Kelly & Clark Glymour - unknown
    Kevin T. Kelly and Clark Glymour. Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.
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  49.  18
    Thoroughly Modern Meno.Clark Glymour & Kevin T. Kelly - 1992 - In Inference, Explanation, and Other Frustrations: Essays in the Philosophy of Science. University of California Press: Berkeley. pp. 3--22.
    Clark Glymour and Kevin T. Kelly. Thoroughly Modern Meno.
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  50.  30
    Reflections on the Readings of Sundays and Feasts September - November.John Fitz-Herbert & Gerard Kelly - 2011 - The Australasian Catholic Record 88 (3):358.
    Fitz-Herbert, John; Kelly, Gerard The 'pastoral care of the sick' is one of the important responses to the gospel that occurs in almost every parish. Faithful Sunday parishioners visit other parishioners week-in and week-out. They put into deed the concern of the believing community for the one who is unable to gather with the Sunday community for eucharist. They bring holy communion as well as friendship and their pastoral concern to the person being visited. Sometimes it happens that this may (...)
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