Results for 'Marc Guillaume Radical Alterity'

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  1. Radical Alterity.Jean Baudrillard & Marc Guillaume - 2008 - Semiotext(E).
     
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  2.  18
    Vanessa Agnew. Enlightenment Orpheus: The Power of Music in Other Worlds (Oxford: Oxford University Press, 2008), Xiv+ 263 Pp.£ 13.99 Cloth. Esref Aksu, Ed. Early Notions of Global Governance: Selected Eighteenth-Century Proposals for 'Perpetual Peace'(Cardiff: University of Wales Press, 2008), Viii+ 244 Pp.£ 19.99 Paper. [REVIEW]Jean Baudrillard, Marc Guillaume Radical Alterity, Anne-Marie Blondeau, Katia Buffetrille & Authenticating Tibet - 2009 - The European Legacy 14 (4):509-512.
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    Radical Alterity.Ames Hodges (ed.) - 2008 - Semiotext(E).
    Alterity is in danger. It is a masterpiece in peril, an object lost or missing from our system, from the system of artificial intelligence and the system of communication in general.--from Radical AlterityWhere is the Other today? Can Otherness challenge our arrogant, insular cultural narcissism? From artificial intelligence to the streets of Venice, from early explorers to contemporary photographers, Jean Baudrillard and Marc Guillaume discuss the traces of radical alterity in our world. These provocative (...)
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  4.  43
    La logique mathématique en France entre les deux guerres mondiales : Quelques repères.Marcel Guillaume - 2009 - Revue d'Histoire des Sciences 62 (1):177-219.
    Une première période où les influences mêlées d’Alessandro Padoa et de Bertrand Russell s’exercent en France culmine avec les essais philosophiques de Jean Nicod. Une seconde période voit fleurir les travaux du mathématicien Jacques Herbrand ; avant de périr, il laisse son nom à un théorème fondamental. Suit une période de débats entre philosophes, mathématiciens et physiciens, stimulés en 1935 et 1937 par la tenue à Paris de deux congrès consacrés, totalement ou en partie, à la philosophie des sciences. Paulette (...)
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    Les Abords Sud de L’Agora.Jean-Yves Marc, Guillaume Biard, Sévrine Blin, Jean-Sebastien Gros, Marjolaine Imbs, Pierre Mougin, Tarek Oueslati, Claire Soriano, Natacha Trippé & Manuela Wurch-Kozelj - 2010 - Bulletin de Correspondance Hellénique 134 (2):503-518.
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  6. Marx En Jeu.Jacques Derrida, Marc Guillaume & Jean-Pierre Vincent - 1997
     
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  7. Vers l'Autre in Michel de Certeau. Le Voyage Mystique.Marc Guillaume - 1988 - Recherches de Science Religieuse 76 (3):399-404.
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  8. The Disadvantages of Radical Alterity for a Comparative Methodology.Jen McWeeny - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:125-130.
    The idea of a philosophical Other as comparativists have often historically used it to signify radical alterity, although sometimes a remedy and correction for the erroneous generalizations which originate from a presupposition of human sameness, merely shifts the center of philosophy's unchallenged assumptions in at least two ways. First, the notion of a philosophical Other avoids an explicit characterization of how one recognizes that one is philosophizing in the sphere of this Other and of what "otherness" is philosophically (...)
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  9.  4
    The Disadvantages of Radical Alterity for a Comparative Methodology.Jen McWeeny - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:125-130.
    The idea of a philosophical Other as comparativists have often historically used it to signify radical alterity, although sometimes a remedy and correction for the erroneous generalizations which originate from a presupposition of human sameness, merely shifts the center of philosophy's unchallenged assumptions in at least two ways. First, the notion of a philosophical Other avoids an explicit characterization of how one recognizes that one is philosophizing in the sphere of this Other and of what "otherness" is philosophically (...)
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  10.  21
    Winged Men and the Cast of Dice: Anti–Finalism and Radical Materialism in Guillaume Lamy.Filippo Del Lucchese - 2010 - Dialogue 49 (4):527-546.
    The controversy over teleology raged in the early modern period with particular intensity. In this paper, I will show that Guillaume Lamy represents a current of antifinalism, devoid of weakness, and far from compromise with his adversaries. This antifinalism makes of Lamy not so much a sincere supporter of the unknowability of God in other words, a proto but rather a radical Lucretian materialist, whose aim is to openly distance himself equally from the partial Cartesian rejection of final (...)
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    Radical Alterity in the Zhuangzi : On the Political and Philosophical Function of Monsters.Albert Galvany - 2019 - Philosophy Compass 14 (9).
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  12.  23
    Marcus Aurelius P. Hadot (ed., Trans.): Marc aurèle: Écrits pour Lui-même 1 (collection Des universités de France publiée sous le patronage de l'association Guillaume budé). Pp. ccxxv + 57 (text double). Paris: Les belLes lettres, 1998. Cased. Isbn: 2-251-00472-. [REVIEW]Christopher Gill - 2000 - The Classical Review 50 (02):429-.
  13.  8
    Kathryn McNeilly: Human Rights and Radical Social Transformation: Futurity, Alterity, Power.Illan Rua Wall - 2018 - Feminist Legal Studies 26 (2):219-222.
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  14.  14
    Histoire des sciences de la terre entre 1790 et 1815 vue à travers les documents inédits de la Société de Physique et d'Histoire Naturelle de Genève: Trois grands protagonistes: Marc-Auguste Pictet, Guillaume-Antoine Deluc et Jean Tollot. Albert V. CarozziLes sciences de la terre aux XVIIe et XVIIIe siècles: Naissance de la géologie. Gabriel Gohau. [REVIEW]Kenneth L. Taylor - 1992 - Isis 83 (3):497-499.
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  15.  25
    Book Review:Welfare and Planning: An Analysis of Capitalism Versus Socialism. Heinz Kohler; The Discretionary Economy: A Normative Theory of Political Economy. Marc R. Tool; The Conservative Economic World View. Benjamin Ward; The Liberal Economic World View. Benjamin Ward; The Radical Economic World View. Benjamin Ward. [REVIEW]Charles W. Anderson - 1981 - Ethics 91 (4):675-.
  16. The Radical Desire for Life. From Immanence in Michel Henry to Alterity in Saint Augutine.Diego I. Rosales Meana - 2013 - Pensamiento 69 (258):29-52.
  17. Histoire des Sciences de la Terre Entre 1790 Et 1815 Vue À Travers les Documents Inédits de la Société de Physique Et d'Histoire Naturelle de Genève: Trois Grands Protagonistes: Marc-Auguste Pictet, Guillaume-Antoine Deluc Et Jean Tollot by Albert V. Carozzi; Les Sciences de la Terre aux XVIIe Et XVIIIe Siècles: Naissance de la Géologie by Gabriel Gohau. [REVIEW]Kenneth Taylor - 1992 - Isis: A Journal of the History of Science 83:497-499.
     
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  18. Art as Alterity in Education.Guoping Zhao - 2014 - Educational Theory 64 (3):245-259.
    In education, art has often been perceived as entertainment and decoration and is the first subject to go when there are budget cuts or test-score pressures. Drawing on Emmanuel Lévinas's idea of the primacy of radical alterity that breaks the totality of our being, enables self-transformation and ethics, and ensures community as a totality of singularities, and on Maurice Blanchot's expansion of radical alterity to art, Guoping Zhao argues that the role of art in education must (...)
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  19.  33
    Virtual Alterity and the Reformatting of Ethics.David Gunkel & Debra Hawhee - 2003 - Journal of Mass Media Ethics 18 (3-4):173-193.
    This article seeks to reconsider how traditional notions of ethics-ethics that privilege reason, truth, meaning, and a fixed conception of "the human"-are upended by digital technology, cybernetics, and virtual reality. We argue that prevailing ethical systems are incompatible with the way technology refigures the concepts and practices of identity, meaning, truth, and finally, communication. The article examines how both ethics and technology repurpose the liberal humanist subject even as they render such a subject untenable. Such an impasse reformats the question (...)
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  20.  11
    The Animal and the Divine: The Alterity That I Am.James Mensch - 2017 - Studia Phaenomenologica 17:177-200.
    Even a quick look at the history of religions leaves one impressed with how often the animal has been taken as a manifestation of the sacred. Another feature, frequently found, is the emphasis on the transcendence of the divine. Its radical alterity is such that we cannot directly encounter it. What is the alterity, the transcendence that conjoins these features? In this article, I argue that this alterity is that of the unconscious. Two types of impulses (...)
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  21.  26
    Not More of the Same: Michel Serres’s Challenge to the Ethics of Alterity.Christopher Watkin - 2019 - Substance 63 (2):513-533.
    Much French philosophy of the late twentieth and early twenty-first centuries has been marked by the positive valorization of alterity, an ethical position that has recently received a vigorous assault from Alain Badiou’s privilege of sameness. This article argues that Badiou shares a great deal in common with the philosophies of alterity from which he seeks to distance himself, and that Michel Serres’s little-known account of alterity offers a much more radical alternative to the ethics of (...)
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  22.  32
    Radical Business Ethics: A Critical and Postmetaphysical Manifesto.Schalk Engelbrecht - 2012 - Business Ethics 21 (4):339-352.
    Business ethics, as it is understood and practised generally, lacks a component of radicality. As part of the contemporary ‘return to ethics’ it displays an undesirable conservatism and blocks off possibilities for systemic alterity. I argue that a normal and ‘apologetic’ business ethics should therefore be supplemented with a radical or utopian business ethics. Put differently, business ethics should not only contribute to more responsible business practices, more morally sensitive business managers and more ethical organisational cultures, but should (...)
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  23. Psychological Continuity: A Discussion of Marc Slors’s Account, Traumatic Experience, and the Significance of Our Relations to Others.Pieranna Garavaso - 2014 - Journal of Philosophical Research 39:101-125.
    This paper addresses a question concerning psycho­logical continuity, i.e., which features preserve the same psychological subject over time; this is not the same question as the one concerning the necessary and sufficient conditions for personal identity. Marc Slors defends an account of psychological continuity that adds two features to Derek Parfit’s Relation R, namely narrativity and embodiment. Slors’s account is a significant improvement on Parfit’s, but still lacks an explicit acknowledgment of a third feature that I call relationality. Because (...)
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  24.  21
    Différantial Atopologies, Mathematical and Ethico-Political: Light, Space, and Alterity in Derrida.Arkady Plotnitsky - 2007 - The European Legacy 12 (4):443-455.
    Taking as its point of departure the question of light vis-à-vis the question of being in Derrida's work, this article discusses Derrida's radical conceptions of khoral spatiality and alterity, by linking his first book on Edmund Husserl's “The Origin of Geometry” and his early critique of Emmanuel Levinas to his exploration of the ethico-political problematics, in part, again, via Levinas, in his latest works. The article also considers Derrida's reading of Kafka in “Before the Law,” decisive for his (...)
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  25.  15
    El Eterno Retorno. ¿Son fascistas las ideas-fuerza de la Nueva Derecha Europea ?Joan Antón-Mellón - 2011 - Foro Interno. Anuario de Teoría Política 11:69-92.
    El artículo analiza las concepciones nucleares o ideas-fuerza de la Nueva Derecha Europea en sus diferentes versiones, ortodoxa y heterodoxa , y las compara con las concepciones nucleares del fascismo clásico para establecer los factores de continuidad y de divergencia con él. Los ideólogos de la ND difieren del fascismo clásico en diversos aspectos, como por ejemplo en el apoyo a las formaciones populistas de derecha radical, pero comparten una misma visión del mundo y una forma de estar en (...)
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  26.  5
    Historicizing the Mind: Gadamer’s “Hermeneutic Experience” Compared to Davidson’s “Radical Interpretation”.Pol Vandevelde - 2017 - In V. Fóti & P. Kontos (eds.), Phenomenology and the Primacy of the Political. Cham, Switzerland: Springer. pp. 87-106.
    Following some remarks of Jacques Taminiaux on Gadamer, I examine the permeating presence of history and alterity in interpretation by contrasting Gadamer’s views with Davidson’s notion of “radical interpretation.” I start by examining the debate they held with each other on several occasions. I then analyze Gadamer’s understanding of interpretation as a “hermeneutic experience” and Davidson’s method of “triangulation.” They both agree that interpretation should be free from the psychological turmoil of either divining an author’s intent or projecting (...)
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  27.  10
    Hermeneutic Availability and Respect for Alterity.Joseph Gruber - 2014 - Philosophy Today 58 (1):23-38.
    Hans-Georg Gadamer’s philosophical hermeneutics has come under criticism for his treatment of the other. Generally these critiques charge that Gadamer fails to give the other due consideration and instead collapses her into a non-challenging conversational partner of the interpreter or listener. Robert Bernasconi, in his “‘You Don’t Know What I’m Talking About’: Alterity and the Hermeneutic Ideal” and “‘Y’All Don’t Hear Me Now’: On Lorenzo Simpson’s The Unfinished Project,” charges that the hermeneutic model of conversation is unable to respect (...)
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  28.  11
    The ‘Religion of the Child’: Korczak’s Road to Radical Humanism.Marc Silverman - 2017 - Ethics and Education 12 (1):84-94.
    This paper explores the biographical and cultural sources that inspired the decision of Janusz Korczak to make his life’s vocation the education of young children from dysfunctional families. This decision emerged out of the radical version of humanism he embraced. His identification of children as the population his humanist ethos must serve, distinguishes it from other versions of humanism. The paper explores the role his sense of self and his identification with Poles, Jews, and humanity play in the composition (...)
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  29.  12
    The Philosopher's Fear of Alterity: Levinas, Europe and Humanities' Without Sacred History'.Andrew McGettigan - 2006 - Radical Philosophy 140:15-25.
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  30.  56
    " Nuit rhénane" de Guillaume Apollinaire.Marc Dominicy, Liliane Tasmowski & Anne Zribi-Hertz - 1992 - In Liliane Tasmowksi & Anne Zribi-Hertz (eds.), De la Musique à la Linguistique. Hommages à Nicolas Ruwet. Communication & Cognition. pp. 81--94.
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  31. Merleau-Ponty and Hegel: Radical Essentialism.Joseph C. Flay - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press.
     
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  32. The Rhythm of Alterity-Levinas and Aesthetics.Gary Peters - 1997 - Radical Philosophy 82:9-16.
     
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  33.  15
    The Nudity of the Ego. An Eckhartian Perspective on the Levinas/Derrida Debate on Alterity.Martina Roesner - 2016 - Journal of the British Society for Phenomenology 47 (1):33-55.
    ABSTRACTThe present paper examines the Eckhartian motives in Derrida's critique of Levinas’ concept of the “Other”. The focus is put on the Husserlian concept of alter ego that is at the core of the debate between Levinas and Derrida. Against Levinas, Derrida argues that alter is not an epithet that expresses a mere accidental modification of the ego, but an indicator of radical exteriority. Interestingly enough, this position is virtually identical with Meister Eckhart's interpretation of the famous proposition from (...)
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  34.  17
    ANKER, STEVE, GERITZ, KATHY and SEID, STEVE (Eds). Radical Light: Alternative Film and Video in the San Francisco Bay Area, 1945-2000.(Berkeley: University of California Press). 2010. Pp. 351.£ 20.95 (Pbk). [REVIEW]Marc Benamou, Todd Berliner, Margaret A. Boden, Shahar Bram, Jean Francois Lyotard, Max Paddison, Irene Deliege, Joel Rudinow & Cain Todd - 2011 - British Journal of Aesthetics 51 (1):115.
  35.  7
    Marc-Antoine Vallée, Gadamer et Ricœur. La conception herméneutique du langage , 242 pp.Guillaume St-Laurent - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):128-131.
  36. Michael Taussig, Mimesis and Alterity.A. Hadfield - forthcoming - Radical Philosophy.
  37.  19
    Toward a Theory of Radical Origin: Essays on Modern German Thought.John David Pizer - 1995 - University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, (...)
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  38. Where Does Mind End?: A Radical History of Consciousness and the Awakened Self.Marc J. Seifer - 2011 - Park Street Press.
     
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  39.  22
    Sur la possibilité d’un doute hyperbolique en phénoménologie : Essai sur l’anti-cartésianisme de Claude Romano.Guillaume St-Laurent - 2015 - Laval Théologique et Philosophique 71 (2):285-303.
    Guillaume St-Laurent | : Dans ses récentes méditations philosophiques, Claude Romano soutient non seulement que la phénoménologie ne devrait plus être cartésienne, mais qu’elle ne peut plus l’être, car un doute universel serait lui-même foncièrement absurde du point de vue phénoménologique. L’objectif du présent essai est de contester qu’une telle réfutation phénoménologique du cartésianisme soit possible. En ce sens, nous soutiendrons que les arguments anti-sceptiques de Romano s’avèrent insuffisants parce que le doute hyperbolique est une possibilité de pensée qui, (...)
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  40.  65
    Lady Gaga as (Dis)Simulacrum of Monstrosity.George Rossolatos - 2015 - Celebrity Studies 6 (2):231-246.
    Lady Gaga’s celebrity DNA revolves around the notion of monstrosity, an extensively researched concept in postmodern cultural studies. The analysis that is offered in this paper is largely informed by Deleuze and Guattari’s notion of monstrosity, as well as by their approach to the study of sign-systems that was deployed in A Thousand Plateaus. By drawing on biographical and archival visual data, with a focus on the relatively underexplored live show, an elucidation is afforded of what is really monstrous about (...)
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  41.  56
    Tonality and Ethos.Matthew M. Heard - 2013 - Philosophy and Rhetoric 46 (1):44-64.
    In her essay examining how rhetoric attends to an “explicitly nonhermeneutic, ethical dimension” of the relationship between self and other, Diane Davis argues that the act of attunement is vital to the rhetorical challenge of “keep[ing] hermeneutic interpretation from absorbing the strictly rhetorical gesture of the [other’s] approach, which interrupts the movement of appropriation and busts any illusion of having understood” (2005, 208, original hers). This comment is part of a larger conversation about ethical action in the face of (...) alterity, those marks and gestures of the other that “communicate more than I can comprehend, a ‘surplus’ of alterity that I can neither appropriate nor abdicate” (2005 .. (shrink)
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  42. Pragmatism, Utopia and Anti-Utopia.Ruth Levitas - 2008 - Critical Horizons 9 (1):42-59.
    This paper explores the tension between pragmatism and utopia, especially in the concept of "realistic utopianism". It argues that historically, the pragmatic and gradualist rejection of utopia has been anti-utopian in effect, notably in the case of Popper. More recent attempts to argue in favour of "realistic utopianism" or its equivalent, by writers such as Wallerstein and Rorty are also profoundly anti-utopian, despite Rorty's commitment to "social hope". They co-opt the terminology of utopia to positions that are antagonistic to (...) alterity. But this is not a necessary response to the utopia/pragmatism tension: Unger, who is explicitly opposed to utopia, in fact proffers a more sympathetic resolution based on the merits of vision, social improvization and collective learning. These may lie closer to the core of the utopian project as a vehicle for the education of desire than Unger himself recognizes. (shrink)
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  43.  45
    The Discipline of the Question': Rereading Derrida's 'Violence and Metaphysics.Simon Morgan Wortham - 2010 - Derrida Today 3 (1):137-150.
    This article recalls Derrida's reading of Levinasian ethics as a discourse of the other, particularly in ‘Violence and Metaphysics’, in order to re-elaborate Derrida's own account of the other's heterogeneity, notably in light of critiques of deconstruction's thinking of difference, alterity, and the unconditional. At stake here is the precise meaning of what may be termed wholly other; or, better still, the specific nature of the arguments about the question of the other from among Derrida's earlier texts, which must (...)
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  44.  13
    Andy Warhol's Screen Tests: A Face-to-Face Encounter.Orna Raviv - 2016 - Angelaki 21 (2):51-63.
    This paper offers a way to think philosophically about Andy Warhol’s Screen Tests and in particular their ethical implications. I focus on how the faces of the Screen Tests’ participants appear on the screen, making a link to the philosophy of Emmanuel Levinas. For Levinas, the human face signifies the possibility of transcending day-to-day structures of perception based on understanding, knowledge and visual representation, and can therefore invite an encounter with radical alterity. I make a connection between Levinas’s (...)
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  45.  42
    Less Radical Enlightenment: A Christian Wing of the French Enlightenment.Eric Palmer - 2017 - In Steffen Ducheyne (ed.), Reassessing the Radical Enlightenment. Routledge.
    Jonathan I. Israel claims that Christian ‘controversialists’ endeavoured first to obscure or efface Spinozism, materialism, and non-authoritarian free thought, and then, in the early eighteenth century, to fight these openly, and desperately. Israel appears to have adopted the view of enlightenment as a battle against what Voltaire has called ‘l’infâme’, and David Hume has labelled ‘stupidity, Christianity, and ignorance’. These authors’ barbs were launched later in the century, however, in the period of the high Enlightenment, following polarizing controversies of mid-century. (...)
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  46.  43
    Reversibility and Irreversibility.Brian Schroeder - 1997 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 1 (1):65-79.
    The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus much of their analyses (...)
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  47.  27
    Sous les Masques Il n’y a Pas de Visages.Annabelle Dufourcq - 2015 - Chiasmi International 17:347-369.
    « Sous les masques, il n’y a pas de visages, l’homme historique n’a jamais été homme, et pourtant nul homme n’est seul » : notre article s’interroge sur le sens et les enjeux éthiques de cette affirmation merleau-pontyenne énoncée dans la préface de Signes. Partant du caractère énigmatique et très inquiétant de cette thèse et constatant sa résonance avec l’affirmations deleuzienne, dans Différence et répétition, « Les masques ne recouvrent rien, sauf d’autres masques », nous avons voulu explorer la possibilité (...)
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  48.  32
    Postcolonialism and Political Theory.Chandran Kukathas - 2009 - Contemporary Political Theory 8 (3):363-365.
    Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity largely excluded from globally dominant discourses of community, subjectivity, power and prosperity constituted by otherness, radical alterity, or (...)
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  49.  4
    The New Digital Flesh of Fantastic Bodies.Denis Mellier & Charles La Via - 2018 - Substance 47 (3):93-112.
    One possible way of tracing the history of fantastic forms in Western culture is to link it to the adventure of bodies that encounter radical alterity, which may appear in the guise of something purely external, or as the externalized expression of an intimate experience that has become terrifying, unbearable, and schizoid.1The fantastic represents a privileged realm of imagination for contemplating a corporeal history of different forms of violence. It constitutes the exemplary locus of a negative reverie on (...)
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  50.  17
    Being and Cultural Difference: (Mis)Understanding Otherness in Early Modernity.John Mandalios - 2000 - Thesis Eleven 62 (1):91-108.
    As a precursor to the Enlightenment, early modern European conceptions of being and human alterity formed a critical part of both the birth of modernity and the reception of divergent cultural forms lying beyond the horizon of Western knowledge. The extension of occidental power beyond its familiar shores not only resulted in the coercion and subjugation of countless New World natives but also compelled the Western mind to account for the seemingly radical alterity of `savage' life forms (...)
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