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Marcelo D. Boeri [31]Marcelo Boeri [10]
  1.  38
    The Stoics on Bodies and Incorporeals.Marcelo D. Boeri - 2001 - Review of Metaphysics 54 (4):723 - 752.
    The Stoics incorporeals are "somethings" which, albeit nonexistent strictly, are subsistent. For the Stoics things truly existent are bodies. So, the question is: what role do incorporeals play in Stoic ontology? The author endeavors to demonstrate that the interpretation that incorporeals are secondary realities (bodies being the primary ones) is not consistent with Stoic philosophy as a whole. At this point the argument is that bodies and incorporeals serve to complement each other in the sense that one cannot exist without (...)
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  2.  6
    Theaetetus and Protarchus: Two Philosophical Characters or What a Philosophical Soul Should Do.Marcelo D. Boeri - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 357-378.
  3. The Presence of Socrates and Aristotle in the Stoic Account of Akrasia.Marcelo D. Boeri - 2005 - In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  4. Causa sinéctica y actividad neumática en el estoicismo.Marcelo D. Boeri - 2009 - Revista Latinoamericana de Filosofia 35 (1):5-34.
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  5. Does Cosmic Nature Matter? : Some Reflections on the Cosmological Aspects of Stoic Ethics.Marcelo Boeri - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 173.
     
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  6. Socrates, Aristotle, and the Stoics on the Apparent and Real Good.Marcelo D. Boeri - 2004 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 20:109-141.
  7.  8
    The Inner Citadel: The Meditations of Marcus Aurelius. [REVIEW]Marcelo D. Boeri - 1999 - Review of Metaphysics 53 (2):449-449.
    This is the translation of Pierre Hadot’s La citadelle Interèrieure: Introduction aux Pensèes de Marc Aurële. Professor Hadot seeks to provide an introduction to the reading of the Meditations of Marcus Aurelius. As a general recommendation for the understanding of ancient works, Hadot suggests relocating them within their context and encourages the reader to let the author speak and stand close to the text. In this vein, representative pieces of the Meditations are cited at length and commented on. The aim (...)
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  8.  25
    La necessità naturale in Aristotele.Marcelo Boeri - 2011 - Journal of Ancient Philosophy 5 (1):1 - 28.
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  9.  34
    Hadot, Pierre. The Inner Citadel: The Meditations of Marcus Aurelius.Marcelo D. Boeri - 1999 - Review of Metaphysics 53 (2):449-450.
  10.  25
    “O prazer dentre todas as coisas é o maior impostor que existe”. Comentarios a Platão, Filebo (Texto estabelecido e anotado por John Burnet. Traducão, apresentação e notas de Fernando Muniz), Rio de Janeiro/São Paulo: Editora Puc-Rio/ Edições Loyola 2012. [REVIEW]Marcelo D. Boeri - 2013 - Areté. Revista de Filosofía 25 (1):163-181.
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  11.  28
    Una vida sin examen no merece ser vivida por el hombre: variaciones "socráticas" en Epicteto.Marcelo D. Boeri - 2012 - Kriterion: Journal of Philosophy 53 (125):81-102.
  12.  19
    El bien es aquello a lo que todas las cosas tienden: Observaciones críticas a una traducción reciente de la Ética a Nicómaco de Aristóteles.Marcelo D. Boeri - 2013 - Dianoia 58 (70):169-189.
    Este artículo examina críticamente la reciente traducción e interpretación de la Ética a Nicómaco hecha por S. Rus Rufino y J.E. Meabe. El autor argumenta en contra de la interpretación general provista por los traductores y señala lo que considera que son errores fundamentales de interpretación del texto griego y del argumento general de Aristóteles que se sigue de dicha interpretación. This paper examines critically the recent translation and interpretation of Aristotle's Nicomachean Ethics done by S. Rus Rufino and J.E. (...)
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  13. A propósito del alcance de las interpretaciones funcionalistas de la psicología aristotélica y del carácter causal del alma.Marcelo D. Boeri - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (1):53-98.
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  14.  14
    Colloquium 2: Socrates, Aristotle, and the Stoics on the Apparent and Real Good1.Marcelo Boeri - 2005 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):109-152.
  15.  11
    Lo justo lo es por naturaleza, no por convención: Los argumentos estoicos en contra de la esclavitud y la doctrina de la οἰκείωσις.Marcelo D. Boeri - 2014 - Circe de Clásicos y Modernos 18 (1):19-37.
    En este ensayo se argumenta que la tesis estoica de la igualdad natural entre los seres humanos presupone una reconsideración radical de la noción de naturaleza, probablemente inspirada en el sofista Antifonte. Aunque los estoicos parecen considerar el naturalismo antifonteo, centrado en las facultades corpóreas, y reconocen la distinción clásica ‘convencional-natural’ aplicada a la diferencia entre griegos y bárbaros, desarrollan la tesis de la igualdad de naturaleza en dirección de una teoría de la justicia y la ley natural que supera (...)
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  16. Causa, explicación causal y corporeidad en el estoicismo antiguo.Marcelo D. Boeri - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):7-34.
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  17.  9
    Alejandro de Afrodisia intérprete de la noética aristotélica.Marcelo D. Boeri - 2009 - Estudios de Filosofía 40:79-107.
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  18.  6
    Alexander of Aphrodisias as an Interpreter of the Aristotelian Noetics.Marcelo D. Boeri - 2009 - Estudios de Filosofía 40:79-107.
  19.  5
    Una vida sin examen no merece ser vivida por el hombre: variaciones "socráticas" en Epicteto.Marcelo D. Boeri - 2012 - Kriterion: Journal of Philosophy 53 (125):81-102.
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  20.  4
    Alfonso Gómez-Lobo: (1940-2011).Marcelo D. Boeri - 2012 - Revista Latinoamericana de Filosofia 38 (1):109-113.
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  21.  3
    Alejandro de Afrodisia como lector de Aristóteles.Marcelo D. Boeri - 2009 - Estudios de Filosofía 40:7-27.
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  22. An Unexamined Life is Not Worth Experiencing by Man:" Socratic" Variations in Epictetus.Marcelo D. Boeri - 2012 - Kriterion: Journal of Philosophy 53 (125):81-102.
     
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  23. Being and" Genera" of Being in Ancient Stoicism. A Relevant Ontological Distinction Applied to Ethics and Action Theory.Marcelo D. Boeri - 2010 - Pensamiento 66 (247):55-81.
     
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  24. Pseudo-Justin on Aristotelian Cosmology: A Byzantine Philosopher Searching for a New Picture of the World.Marcelo D. Boeri - 2009 - Byzantion 79:99-135.
    This paper focuses on Pseudo Justin's objections to Aristotle's cosmological doctrines, and aims to show that, as a result of his criticisms to Aristotle's viewpoints, an entirely new view of the natural world bursts in. A few arguments by Pseudo Justin against the Aristotelian cosmology are analysed, and the author shows that Pseudo Justin makes use of conceptual tools and of some assumptions Aristotelian in character without resorting to the creationist argument. If what is suggested in this paper is sound, (...)
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  25. Sócrates y Aristóteles En El Examen Estoico de la Incontinencia.Marcelo D. Boeri - 1999 - Anuario Filosófico 32 (63):193-224.
    This paper briefly explores the connections among Socratic, Aristotelian and Stoic treatment of incontinence or weakness of the will. The core of the article is focused on the Stoic reception of Socratic ethics through Aristotle's mediation. The early Stoics took into account both certain components of Socratic ethics and Aristotle's account of action. Despite their intellectualism, the Stoics elabórate an argumentative strategy to demónstrate that it is possible to maintain that an agent is both able to make correct moral judgment (...)
     
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  26. Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle.Marcelo D. Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.) - 2018 - Springer.