Results for 'Marcia S�� Cavalcante Schuback'

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  1.  3
    Gerundive Thinking in MarciaCavalcante Schuback’s Time in Exile.Michael Portal - 2021 - Comparative and Continental Philosophy 13 (3):291-296.
    ABSTRACT MarciaCavalcante Schuback’s Time in Exile illuminates being in “gerundive time.” The gerundive tense captures how our being is always already “suspended” between worlds and meanings—how our being is a “non-final verb.” Schuback considers such existence in the work of Martin Heidegger, Maurice Blanchot, and Clarice Lispector. Of the three thinkers, Lispector’s writing best reveals how existence is an “immense struggle for presence.” Schuback’s hope is that we may find a home in our (...)
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  2.  34
    In-Between Painting and Music—or, Thinking with Paul Klee and Anton Webern.MarciaCavalcante Schuback - 2013 - Research in Phenomenology 43 (3):419-442.
    The present article discusses the relation between painting and music in the work by Paul Klee, bringing it into conversation with the music by Anton Webern. It assumes, as a starting point, that the main question is not about relating painting and music but rather about the relation between moving towards painting and moving towards music, hence the relation between forming forces and not between formed forms. Since for Klee the musical structure of the pictorial is understood as “active linear (...)
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  3.  38
    Notes on Abstract Hermeneutics.MarciaCavalcante Schuback - 2011 - Research in Phenomenology 41 (1):45-59.
    Using abstract art as a paradigm, this paper attempts to think, in a provisional manner, the parameters of what the author calls `abstract hermeneutics'—a way of thinking capable of responding to the withdrawing, or abstracting , movement of Being. Such abstract thinking—which is an abstracting thinking of the abstract—aims to step beyond objectivity precisely in order to return to phenomenological concreteness. Through an engagement with Heidegger's understanding of the formal indicative role of the human being as sign ( Zeichen ), (...)
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  4.  12
    Thoughts on the Radical Exteriority of Identity.MarciaCavalcante Schuback - 2017 - Comparative and Continental Philosophy 9 (2):174-183.
    This article discusses Alejandro Vallega’s book, Latin American Philosophy: From Identity to Radical Exteriority, proposing a series of questions in which the problem of situating Latin American thought in the topos of Western philosophy is addressed. Further questions considered here include how to rethink identity and difference from the perspective of Latin American experience, and, last but not least, what do “situated thinking” and “engaged thought” mean?
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  5.  20
    Immensity and A-Subjectivity.MarciaCavalcante Schuback - 2009 - Research in Phenomenology 39 (3):344-358.
    The aim of the present article is to reflect upon comparative procedures at stake in the acknowledgment of differences, following some paths of Husserl's and Heidegger's views on “comparative examination” . Although using the same expression as Husserl, Heidegger presents in this concept, rather, a phenomenology of correspondence. The encounter with otherness is described as correspondence to the immensity of the event of the world in Dasein . From out of a “destruction” of comparative examinations, it becomes possible to seize (...)
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  6.  2
    The Lacuna of Hermeneutics: Notes on the Freedom of Thought.MarciaCavalcante Schuback - 2021 - Research in Phenomenology 51 (2):165-177.
    In this article I argue not only for the value of hermeneutics today but also, and especially, how the crucial gesture of hermeneutics is that of changing the subject for the sake of our today. Surveying briefly the main lines of hermeneutical positions along its history and critiques, and connecting these critiques to the discrepancy between theory and practice, between interpretation and the need to change the world, the article proposes that our reality today, reshaped through globalization and the virtual, (...)
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  7.  1
    Heidegger et la traduction occidentale.MarciaCavalcante Schuback & Jean-Luc Nancy - 2014 - Les Cahiers Philosophiques de Strasbourg 36:Fr.
    On lira ici un dialogue qui ne s’est donné ni règles préliminaires de progression ni aboutissement calculé d’avance, mais qui s’est inventé au fur et à mesure de son avancée. L’intention initiale était d’examiner ce que Heidegger nomme « la traduction occidentale » dans La parole d’Anaximandre : d’une part, que veut dire « traduction » là où l’on se guide sur des « traces » dont la nature même, comme traces, est problématique? D’autre part, comment comprendre le Brauch qui (...)
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  8.  1
    Time in Exile: In Conversation with Heidegger, Blanchot, and Lispector by MarciaCavalcante Schuback.Jason M. Wirth - 2021 - Review of Metaphysics 75 (1):154-155.
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  9.  9
    To Think in the Eye of the Storm.MarciaCavalcante Schuback - 2020 - Philosophy Today 64 (4):907-911.
    The article aims to reflect on the pandemic from the situatedness of being in the eye of the storm. It discusses the contagion between biological and digital viralization, and the politics and existential effects of the pandemic non-touching.
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  10.  21
    History, Today.MarciaCavalcante Schuback & Jean-Luc Nancy - 2016 - Philosophy Today 60 (4):823-826.
  11. Time in Exile: In Conversation with Heidegger, Blanchot, and Clarice Lispector.Marcia Sá Cavalcante Schuback - 2020 - Albany: State University of New York Press.
    This book is a philosophical reflection on the experience of time from within exile. Its focus on temporality is unique, as most literature on exile focuses on the experience of space, as exile involves dislocation, and moods of nostalgia and utopia. Marcia Sá Cavalcante Schuback proposes that in exile, time is experienced neither as longing back to the lost past nor as wanting a future to come but rather as a present without anchors or supports. She articulates (...)
     
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  12.  1
    L’'me à la lettre – mutation de l’entre-deux.MarciaCavalcante Schuback - 2017 - Les Cahiers Philosophiques de Strasbourg 42:73-84.
    Cet article présente une discussion sur la pensée de la mutation chez Jean-Luc Nancy, elle-même une mutation des idées philosophiques traditionnelles sur la transformation. Il entend montrer que devant le sens intransformé de transformation dans la tradition philosophique de Platon à la philosophie contemporaine, Jean-Luc Nancy ouvre une autre voie lorsqu’il comprend transformation plutôt comme touche de l’âme. Loin de soumettre la mutation à une arche-téléologie des significations, la pensée de la mutation, une pensée de la touche de l’âme, trouve (...)
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  13. Engaged History.Marcia Sá Cavalcante Schuback - 2018 - In Stefan Helgesson & Jayne Svenungsson (eds.), The Ethos of History: Time and Responsibility. Berghahn Books.
     
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  14. O fascismo da ambiguidade: um ensaio conceitual.Marcia Sá Cavalcante Schuback - 2021 - Rio de Janeiro: Universidade Federal do Rio de Janeiro , UFRJ.
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  15.  3
    The End of the World: Contemporary Philosophy and Art.MarciaCavalcante Schuback & Susanna Lindberg (eds.) - 2017 - London: Rowman & Littlefield International.
    Omnipresent in popular culture, especially in film and literature, the theme of the 'end of the world' is often rejected from contemporary philosophy as hysterical apocalyptism. This volume attempts to show that it is vital that we address the motif of the 'end' in contemporary world – but that this cannot be done without thinking it anew.
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  16.  30
    La perplexité de la présence.Marcia Sa Cavalcante Schuback - 2002 - Les Etudes Philosophiques 62 (3):257-279.
    Cet article est une réflexion sur ma traduction brésilienne de être et Temps et, plus spécifiquement, sur la traduction de Dasein par « présence ». Ce choix de traduction est basé sur une critique de la tendance, dominante dans les études heideggériennes, à hypostasier et à substantialiser un concept non métaphysique de Dasein. La traduction de Dasein par « présence » prend pour point de départ le fait que, pour la pensée de Heidegger, Dasein ne signifie pas un substantif mais (...)
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  17. The Poetics of the Sketch.MarciaCavalcante Schuback - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  18. Dis-Orientations: Philosophy, Literature and the Lost Grounds of Modernity.Marcia Sa Cavalcante Schuback & Tora Lane (eds.) - 2014 - Rowman & Littlefield International.
    This is an edited collection of original essays that combine philosophy, phenomenology, and literature to reflect on modern ideas about orientation and disorientation, grounds and groundlessness.
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  19. Interrupting Evil and the Evil of Interruption-Revisiting the Question of Freedom.MarciaCavalcante Schuback - 2010 - In Ari Hirvonen & Janne Porttikivi (eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. Routledge.
     
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  20.  13
    Il sonno ermeneutico: Letture aristoteliche sul sonno.MarciaCavalcante Schuback - 2006 - Giornale di Metafisica 28 (3):603-630.
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  21. Die Gabe und Aufgabe des Währenden.MarciaCavalcante Schuback - 2005 - Studia Phaenomenologica 5:201-214.
    The present text discusses the problems concerning the translation and the non- translation of the thinking word Dasein in Sein und Zeit. Assuming that for Heidegger Dasein is transcendence and this as an in-finitive trans-lation from a substantive and substantial meaning of being to a verbal one, it becomes necessary to translate the word Dasein in Sein und Zeit above all within the German language itself. The task of translating the thinking word Dasein is therefore the one of making possible (...)
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  22. Marx’ Shakespeare.MarciaCavalcante Schuback - 2019 - Agora 37 (1):45-56.
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  23.  25
    Memory in Exile.MarciaCavalcante Schuback - 2017 - Research in Phenomenology 47 (2):175-189.
    In this article, a discussion about memory in exile is presented that takes up the thesis that exile is a condition of post-existence and afterness. The main claim is that exile is not only existence after a cut and separation but is an existing as afterness, in a “present tension” of being with the without and without a with. It reveals a sense of the present and of presence as multi-directed movements, as clusters of echoes and delayings. In exile, memories (...)
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  24.  17
    Rhythm and Existence.MarciaCavalcante Schuback - 2018 - Research in Phenomenology 48 (3):318-330.
    The present article proposes a reflection on the relation between music and language setting out from the experience of listening to words and listening to music. It relies to a certain extent upon an existential-phenomenological approach and develops the distinction between the sounding of sounds and the sound of sounding. From this distinction, a redefinition of rhythm is suggested based on the experience of listening and on the close listening to some pieces of music.
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  25.  12
    The Tragedy of Freedom – Some Notes on the Relation between Schelling and Kierkegaard Regarding the Tragic and the Question Concerning Human Freedom.MarciaCavalcante Schuback - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 59-76.
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  26.  3
    Vida Privativa Ou Vida Lacunar? Uma Possível Resposta de Heidegger À Fenomenologia da Vida de Renaud Barbaras.MarciaCavalcante Schuback - 2012 - Cadernos Espinosanos 27:71.
    A questão que vai guiar minha reflexão é da necessidade de se precisar o que seja uma vida filosófica e de que maneira a vida filosófica está relacionada à necessidade de se desenvolver uma filosofia da vida. A questão pode ser formulada do seguinte modo: são as expressões vida filosófica e filosofia da vida idênticas? De que modo uma filosofia da vida pode indicar o sentido de uma vida filosófica e viceversa? Trata-se na verdade de uma questão-guia do questionamento mais (...)
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  27. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka.Ludger Hagedorn & James Dodd (eds.) - 2015 - Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, MarciaCavalcante Schuback, Michael (...)
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  28.  25
    Europe's Zwischendeutigkeit.Marcia Schuback - 2011 - Comparative and Continental Philosophy 3 (1):11-26.
    The aim of the present essay is to contribute to a phenomenological concept of Europe, taking as its starting point the idea of Europe developed by Jan Patŏcka as “Post-Europe.” Following the phenomenological account of self-transformation as the infinite task and eternal care for the soul, the essay discusses critically the phenomenological account of the self-differentiation of identity, which in turn introduces Hölderlin’s and Heidegger’s respective conceptions of “becoming in dissolution” to this discussion. It shows that the dialectic of identity (...)
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  29.  3
    Jonna Bornemark & Marica Sà Cavalcante Schuback (Eds.), Phenomenology of Eros.Philippe Cabestan - 2012 - Alter: revue de phénoménologie 20:223-227.
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  30. Belief and the Culture of Mind.Marcia S. Yudkin - 1978 - Dissertation, Cornell University
     
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  31. Some Words About My Way to Heidegger.Richard Matz - 2005 - Studia Phaenomenologica 5:253-255.
    These pages belong to the Swedish translator of Sein und Zeit, Richard Matz, who unfortunately died september 1992. The text is taken from the correspondence between Richard Matz and the Portuguese translator of Sein und Zeit, MarciaCavalcante Schuback, who translated it from Swedish and explained in a final note the context in which they met and discussed about Heidegger translations, invoking also the figure and personality of Richard Matz.
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  32. The Man Who Became a School.Marcia S. Popp - 2004 - R&L Education.
    Here is the story of Summerfield Grade School and Charles Kamm, a principal and teacher who devoted his entire professional career to this rural Illinois school. He created a school family, where each person was valued, and encouraged the development of a community family, where parents, grandparents, and citizens participated in the programs and activities of the school.
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  33.  12
    Mapping Bioethics in Latin America: History, Theoretical Models, and Scientific Output.Lucas F. Garcia, Marcia S. Fernandes, Jonathan D. Moreno & Jose R. Goldim - 2019 - Journal of Bioethical Inquiry 16 (3):323-331.
    Objective: To present a narrative review of the history of bioethics in Latin America and of scientific output in this interdisciplinary field. Methods: This was a mixed-methods study. Results: A total of 1458 records were retrieved, of which 1167 met the inclusion criteria. According to the Web of Science classification, the predominant topics of study were medical ethics, social sciences and medicine, and environmental and public health topics. Four themes of bioethics output in the Latin American literature have emerged: issues (...)
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  34.  33
    Language and Organisation of Filipino Emotion Concepts: Comparing Emotion Concepts and Dimensions Across Cultures.Timothy Church, Marcia S. Katigbak, Jose Alberto S. Reyes & Stacia M. Jensen - 1998 - Cognition and Emotion 12 (1):63-92.
  35.  74
    II—Marcia Baron: Culpability, Excuse, and the ‘Ill Will’ Condition.Marcia Baron - 2014 - Aristotelian Society Supplementary Volume 88 (1):91-109.
    Gideon Rosen has drawn our attention to cases of duress of a particularly interesting sort: the person's ‘mind is not flooded with pain or fear’, she knows exactly what she is doing, and she makes a clear‐headed choice to act in, as Rosen says, ‘awful ways’. The explanation of why we excuse such actions cannot be that the action was not voluntary. In addition, although some duress cases could also be viewed as necessity cases and thus as justified, Rosen wisely (...)
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  36. Hiperión: cuando caminar es fermentar un Dios.Marcia Cavalcante - 1994 - Estudios de Filosofía (Universidad de Antioquia) 9:179-192.
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  37.  3
    Nurses’ Values on Medical Aid in Dying: A Qualitative Analysis.Judy E. Davidson, Liz Stokes, Marcia S. DeWolf Bosek, Martha Turner, Genesis Bojorquez, Youn-Shin Lee & Michele Upvall - 2022 - Nursing Ethics 29 (3):636-650.
    Aim: Explore nurses’ values and perceptions regarding the practice of medical aid in dying. Background: Medical aid in dying is becoming increasing legal in the United States. The laws and American Nurses Association documents limit nursing involvement in this practice. Nurses’ values regarding this controversial topic are poorly understood. Methodology: Cross-sectional electronic survey design sent to nurse members of the American Nurses Association. Inductive thematic content analysis was applied to open-ended comments. Ethical Considerations: Approved by the institutional review board. Participants: (...)
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  38. Kierkegaard's Existential Play : Storytelling and the Development of the Religious Imagination in the Authorship.Marcia C. Robinson - 2018 - In Eric Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Northwestern University press.
  39.  25
    Marcia Lind, 1951-2000.Adrian M. S. Piper - 2001 - Proceedings and Addresses of the American Philosophical Association 75 (2):118 - 121.
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  40. Feminism and Aristotle’s Rational Ideal.Marcia L. Homiak - 1996 - In Genevieve Lloyd (ed.), Feminism and History of Philosophy. Oxford University Press.
  41. Marcia Baron, Philip Pettit, and Michael Slote, Three Methods of Ethics.S. Tudor - 1999 - Australasian Journal of Philosophy 77 (1):110.
     
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  42. Marcia Hall, Ed., Raphael's “School of Athens.” (Masterpieces of Western Painting.) Cambridge, Eng.: Cambridge University Press, 1997. Pp. Xii, 182; 31 Black-and-White Figures. $54.95 (Cloth); $15.95 (Paper). [REVIEW]Gyde Vanier Shepherd - 1999 - Speculum 74 (1):181-182.
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  43. From New York, New York: Am I My Brother’s (Virus) Keeper?Marcia Pally - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:26-27.
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  44.  96
    Hume's Noble Lie: An Account of His Artificial Virtues.Marcia Baron - 1982 - Canadian Journal of Philosophy 12 (3):539 - 555.
    Hume scholars have been anxious to point out that when Hume calls Justice, chastity and so on artificial virtues, he is in no way denying that they are real virtues. I shall argue that they are mistaken, and that anyone who wants to understand Hume's account of Justice and his category of artificial virtues must take seriously his choice of the word ‘artifice,’ recognizing that it means not only ‘Skill in designing and employing expedients,’ but also ‘address, cunning, trickery.'My suggestion (...)
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  45.  20
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver “educational” talks to groups of physicians in the community to help market the company's brand-name drugs.Although presented as educational, and even though they provide educational content, these events are intended to influence decisions about drug selection in ways that are not based on the suitability and effectiveness of the product, but on the prestige and persuasiveness of the speaker. A number of state legislatures and most academic medical (...)
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  46. Mr. Head's Journey to the Cross: Character, Structure, and Meaning in O'Connor's.Marcia Smith Marzec - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (3).
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  47. Michelle Barrett, Women's Oppression Today: Problems in Marxist Feminist Analysis Reviewed By.Marcia Keller - 1982 - Philosophy in Review 2 (2/3):57-59.
     
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  48.  5
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver educational talks to groups of physicians in the community to help market the company's brand-name drugs. These speakers receive substantial compensation to lecture at events sponsored by pharmaceutical companies, a practice that has garnered attention, controversy, and scrutiny in recent years from legislators, professional associations, researchers, and ethicists on the issue of whether it is appropriate for academic physicians to serve in a promotional role. These relationships have (...)
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  49.  4
    4.1 Mr. Head's Journey to the Cross: Character, Structure, and Meaning in O'Connor's "The Artificial Nigger" Roberta Maguire, "Proofs of God's Existence": Walker Percy, Jacques Maritain, and the Problem of Symbol in The Moviegoer Disputed Questions: Three Views of Hans Urs von Balthasar's Dare We Hope All Men Be Saved? [REVIEW]Marcia Smith Marzec - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (3):51-68.
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  50.  6
    A Dialectical Conception of Art Derived From the Genesis of the Concept of Work in Hegel's Phenomenology of Spirit.Márcia Gonçalves - 2006 - Kriterion: Journal of Philosophy 46 (111):0-0.
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