Results for 'Marcin Jukiewicz'

486 found
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  1.  8
    Functional Completeness in CPL Via Correspondence Analysis.Dorota Leszczyńska-Jasion, Yaroslav Petrukhin, Vasilyi Shangin & Marcin Jukiewicz - 2019 - Bulletin of the Section of Logic 48 (1).
    Kooi and Tamminga's correspondence analysis is a technique for designing proof systems, mostly, natural deduction and sequent systems. In this paper it is used to generate sequent calculi with invertible rules, whose only branching rule is the rule of cut. The calculi pertain to classical propositional logic and any of its fragments that may be obtained from adding a set of rules characterizing a two-argument Boolean function to the negation fragment of classical propositional logic. The properties of soundness and completeness (...)
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  2. El Ingenio de la Multitud Según Spinoza.Luis Ramos—Alarcón Marcín - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 458.
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  3.  45
    The later medieval cosmology (kosmologia dojrzalego sredniowiecza).Karas Marcin - 2010 - Studia Philosophiae Christianae 46 (1).
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  4.  34
    ""The Moral Flaw in the" Pro-Choice" Position.Raymond B. Marcin - 2004 - The National Catholic Bioethics Quarterly 4 (4):701-709.
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  5.  27
    Paternalistic Intervention: The Moral Bounds on Benevolence.Raymond B. Marcin - 1988 - Review of Metaphysics 41 (3):637-640.
    In the grand debate between the paternalist and the libertarian, VanDeVeer sides decidedly with the libertarian. Paternalistic intervention he regards as presumptively wrong, and so the question becomes whether there are countervailing, morally relevant considerations by which paternalistic intervention can be justified. In shifting the burden of justification to the paternalist, VanDeVeer is not being innovative. H. L. A. Hart broke that ground in his Law, Liberty, and Morality in 1963, and Ronald Dworkin used the technique effectively in his 1966 (...)
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  6.  17
    Incommensurability Vs Linguistic Relativity (Niewspólmiernosc a Relatywizm Jezykowy).Trybulec Marcin - 2009 - Filozofia Nauki 17 (3 (67)).
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  7.  11
    "Posterity" in the Preamble and A Positivist Pro-Life Position.R. B. Marcin - 1993 - American Journal of Jurisprudence 38 (1):273-295.
  8.  17
    Certainty and Mortality Prediction in Critically Ill Children.J. P. Marcin - 2004 - Journal of Medical Ethics 30 (3):304-307.
    Objectives: The objective of this study is to investigate the relationship between a physician’s subjective mortality prediction and the level of confidence with which that mortality prediction is made.Design and participants: The study is a prospective cohort of patients less than 18 years of age admitted to a tertiary Paediatric Intensive Care Unit at a University Children’s Hospital with a minimum length of ICU stay of 10 h. Paediatric ICU attending physicians and fellows provided mortality risk predictions and the level (...)
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  9.  9
    The City of Babel: Yesterday and Today.Raymond B. Marcin - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (1):120-130.
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  10.  10
    A Comment on “The Risky Business of Assessing Research Risk”.Nicole Glaser, Nathan Kuppermann, James Marcin & Walton O. Schalick Iii - 2007 - American Journal of Bioethics 7 (11):W5 - W6.
  11.  14
    Toward a Perfected State.Raymond B. Marcin - 1987 - Review of Metaphysics 40 (3):603-606.
    We tend to think of the French Revolution as a good idea gone awry--idealism consumed by its antithesis in an orgy of Freudian Oedipal violence. It's difficult for us to credit the theorists of the French Revolution with genius. And yet they did possess genius. They recognized the root tension that exists between the ideals of human liberty and human equality. Individual liberty, freely exercized results in social inequality. Enforced social equality of necessity curtails individual liberty. The genius of their (...)
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  12.  13
    A Comment on "The Risky Business of Assessing Research Risk".Nicole Glaser, Nathan Kuppermann, James Marcin & Walton Schalick - 2007 - American Journal of Bioethics 7 (11):5-6.
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  13.  6
    N ANOMEDICINE IS SHAPING Anewerainmodernmedi.Jan Jaeger, Marisa P. Marcin & Paul Root Wolpe - 2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company.
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  14.  47
    Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW]Tomasz Szubart - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):113-115.
    This article reviews Marcin Miłkowski and Robert Poczobut, Przewodnik po filozofii umysłu [Companion to the Philosophy of Mind].
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  15. Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-Dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically.Paul van den Hoven - 2011 - Argumentation 25 (2):255-259.
    Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically Content Type Journal Article Pages 255-259 DOI 10.1007/s10503-011-9201-3 Authors Paul van den Hoven, Utrecht University, Utrecht, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  16. " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część pierwsza:" Traktat o ruchu"/z jęz łac. tł. Marcin Karaś. [REVIEW]Marcin Karaś & William Ockham - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
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  17. " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część trzecia:" Traktat o czasie"/z jęz. łac. tł. Marcin Karaś. [REVIEW]Marcin Karaś & William Ockham - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
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  18. Traktat o rzeczach następujących po sobie, przypisywany Williamowi Ockhamowi: część druga: Traktat o miejscu/z jęz. łac. tł. Marcin Karas. [REVIEW]Marcin Karas & William Ockham - 2008 - Archiwum Historii Filozofii I Myśli Społecznej 53.
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  19.  11
    Maximus the Confessor as a European Philosopher. Edited by Sotiris Mitralexis, Georgios Steiris, Marcin Podbielski, and Sebastian Lalla.Dimitrios A. Vasilakis - 2019 - American Catholic Philosophical Quarterly 93 (3):579-583.
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  20. Commentary On: Marcin Lewiński’s “‘You’Re Moving From Irrelevant to Irrational’—Critical Reactions in Internet Discussion Forums”.Gilbert Plumer - 2009 - In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation. pp. 1-3.
  21.  33
    Graham Harman, Książę Sieci: Bruno Latour I Metafizyka, Przeł. Grzegorz Czemiel, Marcin Rychter, Fundacja Augusta Hr. Cieszkowskiego, Warszawa 2016, Ss. 391. [REVIEW]Krzysztof Tarkowski - 2017 - Ruch Filozoficzny 73 (2):123.
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  22.  25
    Explaining the Computational Mind, by Marcin Milkowski.Erik Myin & Karim Zahidi - 2015 - Mind 124 (495):951-954.
  23.  24
    Metaekonomia. Zagadnienia Z Filozofii Ekonomii [Metaeconomics. Studies in the Philosophy of Economics]. Gorazda Marcin, Hardt Łukasz & Kwarciński Tomasz. [REVIEW]Małgorzata Dereniowska - 2018 - Revue de Philosophie Économique 19 (1):189.
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  24.  16
    Commentary On: Marcin Koszowy's "Polish Logical Studies From an Informal Logic Perspective".Nicholas Griffin - unknown
  25.  9
    Marcin Wicha, Rzeczy, których nie wyrzuciłem, Karakter, Kraków 2017, ss. 192.Justyna Nowak - 2018 - Ruch Filozoficzny 74 (2):165.
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  26.  25
    Säkularisierung oder Individualisierung von Religion?: Theorien und empirische BefundeEine Erstfassung, die nur leicht verändert wurde, erschien in Jürgen Werbick und Marcin Worbs, Hg., Säkularisierungsprozesse in Deutschland und in Polen, Colloquia Theologica 12 . Für die Abdruckgenehmigung und die Übernahme in die ZfR danke ich herzlich. [REVIEW]Annette Wilke - 2013 - Zeitschrift für Religionswissenschaft 21 (1):29-76.
    ZusammenfassungDer Artikel wirft einen religionswissenschaftlichen Blick auf soziologische Theorien zu Religion und Moderne und neuere empirische Befunde,1 und diskutiert dabei auch die inhärente Eurozentrik wirkmächtiger Theoriekonstrukte. Primärer Fokus ist die kontrovers geführte Debatte, ob sich die religiöse Gegenwartskultur Europas durch Säkularisierung oder Individualisierung auszeichne. Diese Frage ist nicht nur eine der Empirie, vielmehr sind auch der perspektivische Blick und der Religionsbegriff entscheidend, ob Religion wahrgenommen wird oder nicht. Dies tangiert v. a. sogenannt postmoderne Spiritualität, deren Ausdrucksformen mit einem herkömmlichen Religionsbegriff, (...)
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  27.  41
    Milkowski, Marcin., Explaining the Computational Mind. [REVIEW]Frances Egan - 2013 - Review of Metaphysics 67 (2):436-438.
  28.  16
    Tomasz Jarmużek, Marcin Tkaczyk, Normalne Logiki Pozycyjne, Wydawnictwo KUL, Lublin 2015, Ss. 202.Krzysztof Krawczyk - 2017 - Ruch Filozoficzny 72 (3):173.
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  29.  15
    Anetta Buras-Marciniak, Marcin Gołaszewski , „Südslawen und die deutschsprachige Kultur” [= „Lodzer Arbeiten Zur Literatur- und Kulturwissenschaft”, Bd. 4], Frankfurt/M. [u.a.] 2015, 367 S. [REVIEW]Boštjan Dvořák - 2015 - Acta Universitatis Lodziensis. Folia Germanica 11.
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  30.  17
    Marcin Zaremba, Wielka Trwoga. Polska 1944-1947. Ludowa Reakcja Na Kryzys, [The Great Fear. A Popular Reaction to Crisis]. [REVIEW]Bruno Kamiński - 2014 - History of Communism in Europe 5:227-229.
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  31.  13
    G. A. Elliott, I. Farah, V. I. Paulsen, C. Rosendal, A. S. Toms, and A. Törnquist. The Isomorphism Relation for Separable C*-Algebras. Mathematics Research Letters, Vol. 20 , No. 6, Pp. 1071–1080. - Marcin Sabok. Completeness of the Isomorphism Problem for Separable C*-Algebras. Inventiones Mathematicae, to Appear, Published Online at Link.Springer.Com/Journal/222. [REVIEW]Samuel Coskey - 2015 - Bulletin of Symbolic Logic 21 (4):427-430.
  32.  9
    Commentary On: Marcin Lewiński's "Polylogical Fallacies: Are There Any?".Cathal Woods - unknown
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  33. Herzla droga do syjonizmu. Tłum. Marcin Grajewski.Shlomo Avineri - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44.
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  34. Les manuscrits des cours de logique de Marcin Smiglecki (Académie de Wilno, 1586 (87).R. Darowski - 1984 - Studia Philosophiae Christianae 20 (1):31-53.
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  35. Marcin Śmigielski i prawda jako przedmiot logiki. Komentarz do przekładu "Czy logika jest teoretyczna czy praktyczna?".Justyna Głowala - 2010 - Studia Semiotyczne 27:289-291.
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  36. David Chalmers, Świadomy umysł. W poszukiwaniu teorii fundamentalnej, przeł. Marcin Miłkowski, Warszawa: PWN 2010, ss. 618. [REVIEW]Jacek Jarocki - 2011 - Roczniki Filozoficzne:379-388.
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  37. Tractatus de Succesivis: Attributed to William Ockham. Treatise Part III – Treatise on Time. Translated by Marcin Karas.William Ockham - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
    Tractatus de Successivis attributed to William Ockham divides in three parts: on motion, on place and on time. Considerations given in the third part, on time, plays important role in conceptualistic metaphysical theory of time. Study on Ockham prepares important conclusions concerning critical Aristotelianism in 14th century. Our translation gives also an example of the late scholastic logic and epistemology.
     
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  38. Tractatus de Succesivis: Attributed to William Ockham. Treatise Part I – Treatise on Motion. Translated by Marcin Karas.William Ockham - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    Tractatus de Successivis attributed to William Ockham divides in three parts: on motion, on place and on time. Considerations given there plays important role in conceptualistic metaphysical theory of motion, place and time. Study on Ockham prepares important conclusions concerning critical Aristotelianism in XIV century. Our translation gives also an example of the late scholastic logic and epistemology.
     
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  39. Marcin Czerwiński (wspomnienia pozgonne).Jerzy Pelc - 2001 - Studia Semiotyczne 24:9-14.
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  40. Współczesny mieszczanin (Marcin Zdrenka, \"Problem uniwersalizacji etosu mieszczańskiego\").Beata Zielewska-Rudnicka - 2007 - Humanistyka I Przyrodoznawstwo 13.
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  41.  33
    Remarks on the History of the Navy of the Empire of Nicaea in the Light of the Chronicle of Georgios Akropolites.Marcin Böhm - 2016 - International Letters of Social and Humanistic Sciences 74:54-57.
    Publication date: 30 November 2016 Source: Author: Marcin Böhm The Empire of Nicaea was a successor of the Byzantium shattered in 1204. In the newly established state marine traditions of Byzantines, remain alive. The best testimony to this, are the evidence contained in the chronicle of Georgios Akropolites, devoted to activities of the rulers of Nicaea, aimed to build their own naval forces. In this paper I'll also try to answer, where was beating the heart of the Nicean shipbuilding (...)
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  42.  20
    Treści filozoficzno-moralne w traktacie "O Lichwie..." ks. Marcina Śmigleckiego SJ.Stanisław Pyszka - 2017 - Rocznik Filozoficzny Ignatianum 23 (1):150-174.
    `On Usury`, the treaty by Martin Smiglecki SJ, was the first strictly scientific attempt to show the economic and social background of the bourgeois and peasant social stratum in Poland and Lithuania at the turn of the 16th and 17th centuries. The author, being an excellent logician, expressed his views in a very precise way, limiting his technical language to a minimum, so that his treatise would be understandable to readers from a range of social positions and circumstances. Its careful (...)
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  43.  14
    Czasoprzestrzeń dziejów. Transcendentalne warunki uprawiania historii jako polityki.Daniel Ciunajcis & Marcin Moskalewicz - 2013 - Filo-Sofija 13 (20).
    Daniel Ciunajcis Marcin Moskalewicz Time-Space of History. Transcendental Conditions of Practicing History as PoliticsThe article deals with the issue of time-space in modern historiography, and the main thesis is that time-space is a transcendental condition of the possibility of the practice of history and that modern victory of time over space has various negative implications that are underscored and analyzed. In the first part of the article, the authors present classical asymmetric concepts – Greeks vs. Barbarians and Christians vs. (...)
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  44.  15
    Estetyzacja polityki w ujęciu Hannah Arendt.Marcin Moskalewicz - 2005 - Filo-Sofija 5 (5):203-220.
    Author: Moskalewicz Marcin Title: AESTHETIZATION OF POLITICS ACCORDING TO HANNAH ARENDT (Estetyzacja polityki w ujęciu Hannah Arendt) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 203-220 Keywords: ARENDT, AESTHETIZATION OF POLITICS, CRITIQUE OF JUDGMENT Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article reflects on the problem of aesthetization of politics in Hannah Arendt’s work. It starts with the reconstruction of Arendt’s concept of the human condition, with the intention of placing (...)
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  45.  3
    Language and Media as Extensions of the Mind.Robert K. Logan & Marcin Trybulec - unknown
    Interview with Robert K. Logan by Marcin Trybulec.
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  46. Social System, Rationality and Revolution.Leszek Nowak & Marcin Paprzycki (eds.) - 1993 - Rodopi.
    Contents: Leszek NOWAK, Marcin PAPRZYCKI: Introduction. ON THE NATURE OF SOCIAL SYSTEM. Ulrich K. PREUSS: Political Order and Democracy. Carl Schmitt and his Influence. Katarzyna PAPRZYCKA: A Paradox in Hobbes' Philosophy of Law. Stephen L. ESQUITH: Democratic Political Dialogue. Edward JELINSKI: Democracy in Polish Reformist Socialist Thought. Katarzyna PAPRZYCKA: The Master and Slave Configuration in Hegel's System. Maurice GODELIER: Lévi-Strauss, Marx and After. A reappraisal of structuralist and Marxist tools for analyzing social logics. Krzysztof NIEDZWIADEK: On the Structure of (...)
     
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  47.  66
    Explaining the Computational Mind.Marcin Miłkowski - 2013 - MIT Press.
    In the book, I argue that the mind can be explained computationally because it is itself computational—whether it engages in mental arithmetic, parses natural language, or processes the auditory signals that allow us to experience music. All these capacities arise from complex information-processing operations of the mind. By analyzing the state of the art in cognitive science, I develop an account of computational explanation used to explain the capacities in question.
  48. Why Think That the Brain is Not a Computer?Marcin Miłkowski - 2016 - APA Newsletter on Philosophy and Computers 16 (2):22-28.
    In this paper, I review the objections against the claim that brains are computers, or, to be precise, information-processing mechanisms. By showing that practically all the popular objections are either based on uncharitable interpretation of the claim, or simply wrong, I argue that the claim is likely to be true, relevant to contemporary cognitive (neuro)science, and non-trivial.
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  49.  58
    Structural Representations: Causally Relevant and Different From Detectors.Paweł Gładziejewski & Marcin Miłkowski - 2017 - Biology and Philosophy 32 (3):337-355.
    This paper centers around the notion that internal, mental representations are grounded in structural similarity, i.e., that they are so-called S-representations. We show how S-representations may be causally relevant and argue that they are distinct from mere detectors. First, using the neomechanist theory of explanation and the interventionist account of causal relevance, we provide a precise interpretation of the claim that in S-representations, structural similarity serves as a “fuel of success”, i.e., a relation that is exploitable for the representation using (...)
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  50.  39
    Representational Unification in Cognitive Science: Is Embodied Cognition a Unifying Perspective?Marcin Miłkowski & Przemysław Nowakowski - forthcoming - Synthese.
    In this paper, we defend a novel, multidimensional account of representational unification, which we distinguish from integration. The dimensions of unity are simplicity, generality and scope, non-monstrosity, and systematization. In our account, unification is a graded property. The account is used to investigate the issue of how research traditions contribute to representational unification, focusing on embodied cognition in cognitive science. Embodied cognition contributes to unification even if it fails to offer a grand unification of cognitive science. The study of this (...)
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