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  1. Autonomia moralna jako kryterium sensowności przedmiotowej zdań w filozofii Kanta.Marcin Poręba - 1993 - Idea 6 (6):85-96.
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  2.  7
    Das Problem der transzen dentalen Freiheit in semantischer Formulierung.Marcin Poręba - 1997 - Fichte-Studien 10:273-283.
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  3. Etyka Benedykta de Spinozy.Marcin Poręba - 1994 - Przeglad Filozoficzny - Nowa Seria 11 (3):143-158.
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  4. F.W.J. Schellinga System idealizmu transcendentalnego.Marcin Poręba - 1996 - Przeglad Filozoficzny - Nowa Seria 18 (2):101-112.
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  5. Kant i dylematy subiektywizmu.Marcin Poręba - 1992 - Przeglad Filozoficzny - Nowa Seria 2 (2):17-37.
  6. Kantowskie pojęcie metafizyki.Marcin Poręba - 2004 - Przeglad Filozoficzny - Nowa Seria 52 (4):87-96.
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  7. Kant's Views on Mathematics and Constructivism.Marcin Poreba - 2012 - Filozofia Nauki 20 (1).
  8. O kantowskiej krytyce dowodu ontologicznego.Marcin Poręba - 1989 - Studia Filozoficzne 286 (9).
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  9. O nową interpretację Schellinga.Marcin Poręba - 1992 - Przeglad Filozoficzny - Nowa Seria 3 (3):15-23.
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  10. Od tłumacza.Marcin Poręba - 2010 - Kronos - metafizyka, kultura, religia 1 (12).
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  11. Poglądy Kanta na matematykę a konstruktywizm.Marcin Poręba - 2012 - Filozofia Nauki 20 (1).
    The author rejects the opinion that Kant’s views on mathematics lend in any interesting sense support to constructivism, understood as the thesis that the truth conditions of mathematical propositions consist in the existence of their constructive proofs or in the possibility of proving them constructively. Kant’s insistence on the role of intuitive construction in mathematics is here interpreted as a thesis concerning mathematical concepts, not mathematical objects, and therefore not in any sense implying that the objects of mathematical cognition cannot (...)
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  12.  12
    Two Concepts of Apriority.Marcin Poręba - 2013 - Dialogue and Universalism 23 (2):43-53.
    The paper considers two—in author’s belief fundamental—approaches to apriority, which he proposes to call “absolute” and “relative.” The first was most fully expressed by Immanuel Kant, the second by Ludwig Wittgenstein. In author’s opinion, both derive from empiricist philosophy in its modern form. The concept of experience which is characteristic of modern empiricism forces acceptance of certain experienceindependent (a priori) assumptions, thanks to which only experience can provide information about objects. Depending on whether we regard these assumptions as independent of (...)
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  13. Wittgenstein i filozofia matematyki.Marcin Poręba - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):139-152.
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