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  1.  17
    La distinction entre concept formel et concept objectif : Suárez, Pasqualigo, Mastri.Marco Forlivesi - 2002 - Les Etudes Philosophiques 1 (1):3.
    Cette étude montre comment s’élabore une doctrine de l’objet, et de l’objectité, de la scolastique du XIIIe siècle jusqu’au XVIIe, par une succession de créations conceptuelles et de ruptures interprétatives. Elle débouche sur l’opposition entre concept formel et concept objectif au XVIIe siècle. De cette histoire retrouvée découle une nouvelle évaluation de l’argument cartésien sur l’existence de Dieu.This study shows how a theory of object, and of « objectity » is elaborated, from XIIIth century’s scholasticism to the XVIIth century, through (...)
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  2.  73
    The Ratio studiorum of the conventual Franciscans in the Baroque Age and the cultural-political background to the Scotist philosophy Cursus of Bartolomeo Mastri and Bonaventura Belluto.Marco Forlivesi - 2015 - Noctua 2 (1-2):253-384.
    During the century following the Council of Trent, two trends within Catholic religious orders matured: the first consisted in unifying and strengthening the Order’s culture by focussing on one author of reference; the other in elaborating a new way of presenting that author’s doctrines. In the case of the Friars Minor Conventuals, these trends were fostered in the second decade of the seventeenth century by the minister general of the Order, Giacomo Montanari, who promoted the idea that providing the Order (...)
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  3.  45
    'Ut illi non repugnet esse in materia' – La dottrina di Zaccaria Pasqualigo (1600-1664) sulla natura della metafisica e del suo oggetto. [REVIEW]Marco Forlivesi - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):156-172.
    Zaccaria Pasqualigo developed his doctrine concerning the nature of metaphysics and of its object in the twenties of the 17th century. It belongs to the group of reactions, in the Catholic milieu, to the theses propounded by Francisco Suárez on this topic. Pasqualigo develops a metaphysics whose formal object is not the transcendental being, but the being considered as the way of being of the quidditas rei omnino abstrahens a materia. However, the ‘prescinding from matter’ that is proper of this (...)
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  4. Antonio Bernardi Della Mirandola (1502-1565): Un Aristotelico Umanista Alla Corte Dei Farnese: Atti Del Convegno "Antonio Bernardi Nel V Centenario Della Nascita," Mirandola, 30 Novembre 2002. [REVIEW]Marco Forlivesi (ed.) - 2009 - L.S. Olschki.
  5. Is there a philosophy in the work of francisco Suarez? The case of the doctrine'verbum mentis'in'auctoritates'and arguments of reason.Marco Forlivesi - 2008 - Rinascimento 48:397-450.
  6. La filosofia e la sua storia: studi in onore di Gregorio Piaia.Marco Forlivesi & Gregorio Piaia (eds.) - 2017 - Padova: CLEUP.
     
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  7. La filosofia universitaria tra XV e XVII secolo.Marco Forlivesi - 2013 - Padova: Cleup.
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  8.  1
    Innovazione Filosofica E Università Tra Cinquecento E Primo Novecento =.Gregorio Piaia & Marco Forlivesi (eds.) - 2011 - Cleup.
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  9.  47
    «Quae in hac quaestione tradit Doctor videntur humanum ingenium superare». Scotus, Andrés, Bonet, Zerbi, and Trombetta Confronting the Nature of Metaphysics.Marco Forlivesi - 2008 - Quaestio 8:219-277.
  10.  32
    Il problema storiografico Della nozione di "filosofia scolastica" E la genesi Della nozione di "seconda scolastica".Marco Forlivesi - 2014 - Trans/Form/Ação 37 (s1):169-208.
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  11.  90
    Impure Ontology. The Nature of Metaphysics and Its Object in Francisco Suárez’s Texts.Marco Forlivesi - 2005 - Quaestio 5 (1):559-586.
  12.  20
    Premessa.Marco Lamanna & Marco Forlivesi - 2014 - Quaestio 14:ix-xxi.
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  13.  20
    C’è Una Filosofia Nell’opera Di Francisco Suárez? Il Caso Della Dottrina Sul ‘verbum Mentis’ Tra ‘auctoritates’ E Argomenti Di Ragione.Marco Forlivesi - 2008 - Rinascimento 48:397-450.
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  14.  17
    Recensione a.Marco Forlivesi - 2002 - Rivista di Filosofia Neo-Scolastica 94:379-384.
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  15.  13
    Aristotelismo e aristotelismi tra Rinascimento ed Età moderna.Marco Forlivesi - 2004 - Rivista di Filosofia Neo-Scolastica 96:175-194.
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  16.  11
    In Search of The Roots of Suárez's Conception of Metaphysics: Aquinas, Bonino, Hervaeus Natalis, Orbellis, Trombetta.Marco Forlivesi - 2014 - In Lukáš Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter. pp. 13-38.
  17.  11
    I rapporti tra intelletto e volontà  nell'opera di Tommaso d'Aquino.Marco Forlivesi - 1996 - Divus Thomas 99 (1):222-258.
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  18.  11
    Recensione a >.Marco Forlivesi - 2005 - Rivista di Filosofia Neo-Scolastica 97:164-168.
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  19.  18
    Le edizioni del" Cursus theologicus" di Joã o Poinsot (1589-1644).Marco Forlivesi - 1994 - Divus Thomas 97 (3):9-56.
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  20.  2
    Ut illi non repugnet esse in materia” – La dottrina di Zaccaria Pasqualigo sulla natura della metafisica e del suo oggetto.Marco Forlivesi - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3).
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