Results for 'Marco Heimann'

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  1.  4
    Peoples’ Views About the Acceptability of Executive Bonuses and Compensation Policies.Marco Heimann, Étienne Mullet & Jean-François Bonnefon - 2015 - Journal of Business Ethics 127 (3):661-671.
    We applied a technique borrowed from the field of bioethics to test whether justice-related factors influence laypersons’ decisions concerning business ethics. In the first experiment, participants judged the acceptability of remuneration policies and in the second that of executive bonuses. In each study, participants judged a set of 36 situations. To create the scenarios, we varied retributive justice—the amount of remuneration; procedural justice—the clarity of the procedure that determined the remuneration; distributive justice—the extent of the distribution of bonus payments amongst (...)
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  2.  4
    Can Mutualistic Morality Predict How Individuals Deal with Benefits They Did Not Deserve?Jean-François Bonnefon, Vittorio Girotto, Marco Heimann & Paolo Legrenzi - 2013 - Behavioral and Brain Sciences 36 (1):83-83.
    An individual obtains an unfair benefit and faces the dilemma of either hiding it (to avoid being excluded from future interactions) or disclosing it (to avoid being discovered as a deceiver). In line with the target article, we expect that this dilemma will be solved by a fixed individual strategy rather than a case-by-case rational calculation.
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  3. Eduard Heimann on the" Revolutionary Situation"[with Rejoinder].Sidney Hook & Eduard Heimann - forthcoming - Social Research.
     
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  4.  53
    Cognitive Neuroenhancement: False Assumptions in the Ethical Debate.Andreas Heinz, Roland Kipke, Hannah Heimann & Urban Wiesing - 2012 - Journal of Medical Ethics 38 (6):372-375.
    The present work critically examines two assumptions frequently stated by supporters of cognitive neuroenhancement. The first, explicitly methodological, assumption is the supposition of effective and side effect-free neuroenhancers. However, there is an evidence-based concern that the most promising drugs currently used for cognitive enhancement can be addictive. Furthermore, this work describes why the neuronal correlates of key cognitive concepts, such as learning and memory, are so deeply connected with mechanisms implicated in the development and maintenance of addictive behaviour so that (...)
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  5.  26
    Molecular Forces, Statistical Representation and Maxwell's Demon.P. M. Heimann - 1970 - Studies in History and Philosophy of Science Part A 1 (3):189-211.
  6.  24
    Helmholtz and Kant: The Metaphysical Foundations of Über Die Erhaltung der Kraft.P. M. Heimann - 1974 - Studies in History and Philosophy of Science Part A 5 (3):205-238.
  7. Trinitas Creator Mundi.Adelheid Heimann - 1938 - Journal of the Warburg Institute 2 (1):42-52.
  8.  24
    Vulnerability: A Needed Moral Safeguard.Joseph P. Marco - 2004 - American Journal of Bioethics 4 (3):82-84.
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  9.  51
    Responding to Abusive Patients: A Primer for Ethics Committee Members. [REVIEW]Anita J. Tarzian & Catherine A. Marco - 2008 - HEC Forum 20 (2):127-136.
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  10.  35
    The Capital Frieze and Pilasters of the Portail Royal, Chartres.Adelheid Heimann - 1968 - Journal of the Warburg and Courtauld Institutes 31:73-102.
  11. La atenuación lingüística como fenómeno variable.Ana María Cestero Mancera & Marta Albelda Marco - 2012 - Oralia 15:77 - 124.
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  12.  20
    Commentary.Catherine A. Marco - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):425-428.
    Ethical dilemmas often arise when conflict exists. Examples of conflict creating an ethical dilemma may include conflict between two or more principles of bioethics, conflict arising from insufficient information available to discern the appropriate course of action, or conflict between two or more goals of medical interventions. The basic principles of bioethics provide a framework for studying and applying bioethics. Difficulty arises when these principles are not easily addressed or when a clinical situation presents conflict between principles.
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  13.  25
    Newton on Matter and Activity.P. M. Heimann - 1980 - International Studies in Philosophy 12 (2):98-99.
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  14.  26
    The Master of Gargilesse: A French Sculptor of the First Half of the Twelfth Century.Adelheid Heimann - 1979 - Journal of the Warburg and Courtauld Institutes 42:47-64.
  15. Facets of Indian Thought.Betty Heimann - 1964 - New York: Schocken Books.
     
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  16.  24
    The Dvaita Philosophy and its Place in the Vedānta. By Vidwan H. N. Raghavendrachar, M.A., and A. R. Wadia. (Mysore: The University of Mysore, 1941. Pp. Viii + 282. Rs. 3.). [REVIEW]Betty Heimann - 1946 - Philosophy 21 (78):86-.
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  17.  22
    Three Illustrations From the Bury St. Edmunds Psalter and Their Prototypes. Notes on the Iconography of Some Anglo-Saxon Drawings.Adelheid Heimann - 1966 - Journal of the Warburg and Courtauld Institutes 29:39-59.
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  18.  16
    Correction: The Six Days of Creation in a Twelfth Century Manuscript.Adelheid Heimann - 1962 - Journal of the Warburg and Courtauld Institutes 25 (1/2):158.
  19.  16
    A Twelfth-Century Manuscript From Winchcombe and its Illustrations. Dublin, Trinity College, MS. 53.Adelheid Heimann - 1965 - Journal of the Warburg and Courtauld Institutes 28:86-109.
  20.  10
    Jeremiah and His Girdle.Adelheid Heimann - 1962 - Journal of the Warburg and Courtauld Institutes 25 (1/2):1-8.
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  21.  15
    Moses Shown the Promised Land.Adelheid Heimann - 1971 - Journal of the Warburg and Courtauld Institutes 34:321-324.
  22.  14
    Foundations of Scientific Method: The Nineteenth Century.P. M. Heimann - 1975 - Studies in History and Philosophy of Science Part A 5 (4):397-399.
  23.  14
    Book Review:Epistemological Writings Hermann Von Helmholtz, Malcolm F. Lowe, Robert S. Cohen, Yehuda Elkana. [REVIEW]P. M. Heimann - 1979 - Philosophy of Science 46 (2):333-.
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  24.  10
    The Six Days of Creation in a Twelfth Century Manuscript.Adelheid Heimann - 1938 - Journal of the Warburg Institute 1 (4):269-275.
  25.  9
    The Philosophy of Sarvepalli Radhakrishnan. Ed. By P. A. Schilpp. (New York: Tudor Publishing Company. 1952. Pp. Xiv + 883.). [REVIEW]Betty Heimann - 1954 - Philosophy 29 (109):181-.
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  26.  9
    When is Imitation Imitation and Who has the Right to Imitate?Mikael Heimann - 1998 - Behavioral and Brain Sciences 21 (5):693-693.
    It is suggested (1) that motivation must not be overlooked, (2) that most social imitation does not involve novel behaviors, and (3) that newborn babies do imitate.
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  27.  5
    Vergleich der Antithesen europäischen und indischen Denkens.Betty Heimann - 1926 - Kant-Studien 31 (1-3):549-562.
  28.  5
    Zur Struktur des indischen Denkens.Betty Heimann - 1925 - Kant-Studien 30 (1-2):1-22.
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  29. Communism, Fascism, or Democracy?Eduard Heimann - 1938 - American Mathematical Society.
  30. Humanismus, Sprache, Kultur: Philosophische Konzepte.Betty Heimann & Günter Schenk (eds.) - 2006 - Schenk Verlag.
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  31. Indian and Western Philosophy.Betty Heimann - 1937 - London: G. Allen & Unwin.
     
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  32. Ossip K. Flechtheim, 100 Jahre.Siegfried Heimann (ed.) - 2009 - Humanistischer Verband Deutschlands.
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  33. Francisco Giner de Los Ríos: Pedagogía y Poder.José María Marco - 2008 - Ciudadela Libros.
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  34. Psicoanalisi e incomunicabilità.N. Di Marco - 1985 - Aquinas 28 (1-2):163-194.
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  35. Estudios Sobre la Organización: Teoría y Práctica.Carrillo Pacheco & A. Marco (eds.) - 2009 - Universidad Autónoma de Querétaro.
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  36.  75
    ¿Qué Es Un Marco Teórico?William R. Daros - 2002 - Enfoques 14 (1):73-112.
    The author starts from the notion that science is a human construction coming from a human way of knowing. One feature of this way of knowing is found in defining a research process. Therefore, he presents the importance of the theoretical framework in such process. The author also frames the concep..
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  37.  25
    El Marco Del Mito.León Olivé - 2003 - Signos Filosóficos 6 (11s):35-51.
    In The Logic of Scientific Discovery Karl Popper rejected psicologism, i. e., “the doctrine that statements can be justified not only by statements but also by perceptual experience”. According to him, this doctrine founders on the problem of induction and of universals. “For we can utter no scie..
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  38. Tempo dell'uomo e tempo del filosofo nel Ta eis heauton di Marco Aurelio.Ugo di Toro - 2007 - In Leo Marchetti & Paola Evangelista (eds.), La musica delle stagioni. Fenomenologia del tempo nelle letterature inglese e italiana. Liguori. pp. 131-150.
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  39.  45
    The Invalidity Objection to the Zygote Argument: A Reply to De Marco.Kristin M. Mickelson - manuscript
    Alfred Mele’s Zygote Argument is among the more influential arguments in the contemporary free-will debate. Kristin Mickelson contends that the original Zygote Argument is invalid: the argument’s explanatory conclusion is not entailed by its premises. In a recent essay, Gabriel De Marco grants that the original Zygote Argument is invalid, but describes two ways to “rescue” the Zygote Argument from Mickelson’s invalidity objection. In this essay, I argue that neither of De Marco’s rescue attempts is successful. His first (...)
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  40. Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0).Neema Sofaer, Penny Lewis & Hugh Davies - 2012 - Perspectivas Bioéticas 17 (33):47-70.
    Resumen Ésta es la primera traducción al español de las guías “Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0)”. El documento afirma que existe una fuerte obligación moral de garantizar que los participantes enfermos de un estudio clínico hagan una transición después del estudio hacia una atención de la salud apropiada. Con “atención de la salud apropiada” se hace referencia al acceso para los participantes a (...)
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  41.  11
    Hourya Benis-Sinaceur, Marco Panza, and Gabriel Sandu. Functions and Generality of Logic: Reflections on Dedekind’s and Frege’s Logicisms.Patricia Blanchette - forthcoming - Philosophia Mathematica:nky021.
    Hourya Benis-Sinaceur, Marco Panza, and Gabriel Sandu. Functions and Generality of Logic: Reflections on Dedekind’s and Frege’s Logicisms. Logic, Epistemology, and the Unity of Science; 37. Springer, 2015. ISBN: 978-3-319-17108-1 ; 978-3-319-36782-8, 978-3-319-17109-8.. Pp. xxi + 125.
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  42.  23
    Ética del discurso: ¿un marco filosófico para la neuroética?Adela Cortina - 2013 - Isegoría 48:127-148.
    La Neuroética necesita un marco de ética filosófica desde el que interpretar, integrar y criticar el progreso neurocientífico en el ámbito moral. Este artículo intenta: 1) Mostrar en qué medida este marco es necesario. 2) Abordar la cuestión del método adecuado para construirlo. 3) Compilar los principales tópoi de las neurociencias que el marco debería interpretar e integrar. 4) Mostrar cómo la ética del discurso puede ser un marco adecuado para la neuroética. 5) Señalar algunas insuficiencias (...)
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  43. Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
  44.  2
    Hugo Grotius and the Century of Revolution 1613–1718: Transnational Reception in English Political Thought, Written by Marco Barducci. [REVIEW]Marco Barducci - 2018 - Grotiana 39 (1):137-151.
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  45.  2
    El enfoque sintáctico como Marco para el realismo estructural óntico.Bruno Borge - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:279-312.
    ABSTRACT Ontic Structural Realism states that a realistic reading of scientific theories requires to take structures as ontologically fundamental. Regardless of how this commitment is articulated, OSR proponents agree that the appropriate framework for developing such a position is the semantic approach to theories. I argue that, at least in aspects relevant to the formulation of OSR, the semantic approach is not superior to the syntactic one. I also show that the Received View has the necessary conceptual resources to adequately (...)
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  46.  66
    San Marco and Evolutionary Biology.Alasdair I. Houston - 2009 - Biology and Philosophy 24 (2):215-230.
    Gould and Lewontin use San Marco, Venice, to criticise the adaptationist program in biology. Following their lead, the architectural term “spandrel” is now widely used in biology to denote a feature that is a necessary byproduct of other aspects of the organism. I review the debate over San Marco and argue that the spandrels are not necessary in the sense originally used by Gould and Lewontin. I conclude that almost all the claims that Gould makes about San (...) are wrong and that it is reasonable to view the architectural spandrel as an adaptation. The spandrels example has not provided a good illustration of why adaptive explanations should be avoided. In fact, it can be used as an example of how adaptive explanations can be dismissed even when there is evidence in their favour. I also discuss the use of the concept of a spandrel in biology. (shrink)
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  47.  61
    Un ejemplo de adaptación fallida al marco multirreligioso: los primeros momentos de la aplicación de la Ley de Libertad Religiosa de 1967 en España.Roberto Carlos Rodríguez González - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:171-189.
    Presenta este trabajo un análisis del proceso de creación y de aplicación de la Ley de Libertad Religiosa de 1967 y de la limitación de sus resultados. Se destaca su importancia por ser el primer marco legal para las Confesiones no Católicas, promovido por el Gobierno español después del Concilio Vaticano II.
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  48.  6
    Sobre el uso de heurísticas como posible solución del problema de marco.María Inés Silenzi & Rodrigo Moro - 2015 - Critica 47 (140):65-91.
    Se ha propuesto el uso de heurísticas como una herramienta para solucionar el problema de marco. Los objetivos de este trabajo son proveer una clarificación de la literatura filosófica sobre el tema e intentar resolver los debates pendientes considerando la evidencia empírica disponible. Luego de distinguir varios aspectos del problema de marco, analizaremos las disputas filosóficas sobre el tema. A continuación comentaremos la literatura sobre la evidencia empírica relevante proveniente de la psicología cognitiva. Argumentaremos que las heurísticas pueden (...)
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  49.  23
    Historicidad y esferas de la vida: el marco de la reflexión moral de la Ilustración escocesa.Julio Seoane Pinilla - 2016 - Isegoría 54:75-100.
    La historicidad, la adaptación continua de la vida humana a problemas puntuales es el marco –antropológico– en el que la Ilustración escocesa inscribe su reflexión moral. Un trabajo continuo de adecuación al medio generalmente expuesto a través de una concepción por etapas de la historia, cuyo fruto, objetivado como leyes, normas o morales, no es nunca buscado y sí producto de las consecuencias inesperadas de decisiones que se toman sin referentes seguros en su diseño inicial. Esa contextualización, cuyo motor (...)
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  50.  29
    Senses: Response to Marco Ruffino.O. Chateaubriand - 2008 - Manuscrito 31 (1):315-329.
    Marco Ruffino compares the notion of sense developed in my book with Frege’s notion of sense, and argues that whereas there are ontological similarities, my notion faces epistemological and semantic problems. In my response I discuss the various issues he raises, arguing that my notion of sense can confront them at least as well as Frege’s notion.Marco Ruffino compara a noção de sentido desenvolvida em meu livro com a noção de sentido de Frege, argumentando que mesmo havendo semelhanças (...)
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