Results for 'Marco Polo Camancho'

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  1. Letter From the Editor.Marco Polo Camancho - 2019 - Auslegung 33:32.
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  2.  20
    mCSEM Data Interpretation for Hydrocarbon Exploration: A Fast Interpretation Workflow for Drilling Decision.Marco Polo P. Buonora, Jorlivan L. Correa, Luciano S. Martins, Paulo T. L. Menezes, Emanuel J. C. Pinho, Joao L. Silva Crepaldi, Mirela P. P. Ribas, Sergio M. Ferreira & Rafael C. Freitas - 2014 - Interpretation: SEG 2 (3):SH1-SH11.
    In a hydrocarbon exploration workflow, marine controlled-source electromagnetic data are usually acquired after seismic interpretation for prospect identification and close-to-the-drilling decision making. Therefore, the mCSEM interpreter must provide quick answers to the asset teams in a way that the EM interpretation can add value to that decision. To achieve that goal, Petrobras developed a fast-track mCSEM interpretation workflow that consists in identifying anomalies in the mCSEM data set by frequency normalization, and then performing 1D CMP inversions followed by 2.5D polygonal (...)
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  3.  44
    Marco Polo Milion: An Unknown Source Concerning Marco Polo.Marco Pozza - 2006 - Mediaeval Studies 68 (1):285-301.
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  4.  20
    Marco Polo and the Encounter of East and West. [REVIEW]Matthew Boyd Goldie - 2010 - Speculum 85 (2):357-358.
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  5.  9
    Marco Polo and the Discovery of the WorldJohn Larner.Scott Lightsey - 2003 - Speculum 78 (3):938-940.
  6. From Marco Polo to Manuel I of Portugal: The Image of the East African Coast in the Early Sixteenth Century.Jean Michel Massing - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 281.
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  7.  9
    Marco Polo. Itinerarium. Antverpiae, 1485Manuscripts and Printed Editions of Marco Polo's Travels.Leonardo Olschki & Shinobu Iwamura - 1951 - Journal of the American Oriental Society 71 (2):158.
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  8.  4
    Marco Polo. Venetian Adventurer.Denis Sinor & Henry H. Hart - 1970 - Journal of the American Oriental Society 90 (2):405.
  9.  6
    Marco Polo's Asia: An Introduction to His "Description of the World" Called "Il Milione".Boleslaw Szczesniak & Leonardo Olschki - 1965 - Journal of the American Oriental Society 85 (2):234.
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  10.  20
    Marco Polo: Venetian Adventurer. Henry H. Hart.Thomas Chubb - 1969 - Speculum 44 (1):142-143.
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  11.  3
    Marco Polo: The Description of the World. Vol. II. A. C. Moule, Paul Pelliot.Dana B. Durand - 1939 - Isis 30 (1):103-109.
  12.  8
    Marco Polo's Precursors by Leonardo Olschki; The Land of the Great Image by Maurice Collis.Mark Graubard - 1944 - Isis 35:37-39.
  13.  11
    Marco Polo's PrecursorsLeonardo OlschkiThe Land of the Great ImageMaurice Collis.Mark Graubard - 1944 - Isis 35 (1):37-39.
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  14.  4
    Marco Polo’s Precursors by Leonardo Olschki.Marion A. Habig - 1944 - Franciscan Studies 4 (3):301-302.
  15.  29
    Hotel Tartary: Marco Polo, Yams, and the Biopolitics of Population.Wan-Chuan Kao - 2011 - Mediaevalia 32 (1):43-68.
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  16.  2
    Recent Studies on Marco Polo in Japan.B. Szcześniak & B. Szczesniak - 1956 - Journal of the American Oriental Society 76 (4):228.
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  17.  11
    Il Milione by Marco Polo; Luigi Foscolo Benedetto. [REVIEW]J. Wright - 1928 - Isis 11:135-138.
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  18.  9
    Il Milione. Marco Polo, Luigi Foscolo Benedetto.J. K. Wright - 1928 - Isis 11 (1):135-138.
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  19.  3
    Notes on Marco Polo, I. Ouvrage Posthume.L. Carrington Goodrich & Paul Pelliot - 1961 - Journal of the American Oriental Society 81 (4):442.
  20.  8
    The Magi in Marco Polo and the Cities in Persia From Which They Came to Worship the Infant Christ.A. V. Williams Jackson - 1905 - Journal of the American Oriental Society 26:79-83.
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  21.  7
    Nel VII centenario della nascita di Marco Polo. Roberto AlmagiàLa Civiltà veneziana del secolo di Marco Polo. Riccardo Bacchelli.Frederic C. Lane - 1957 - Speculum 32 (3):530-534.
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  22.  20
    The Book’s Two Fathers: Marco Polo, Rustichello da Pisa, and Le Devisement du Monde.F. Regina Psaki - 2011 - Mediaevalia 32 (1):69-97.
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  23.  13
    Aragonese Version of the "Libro de Marco Polo". Juan Fernández de Heredia, John J. Nitti.Spurgeon Baldwin - 1982 - Speculum 57 (4):881-882.
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  24.  7
    A Quantitative Analysis of Toponyms in a Manuscript of Marco Polo’s Devisement du Monde.Mark Cruse - 2017 - Speculum 92 (S1):S247-S264.
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  25.  10
    Benjamin B. Olshin. The Mysteries of the Marco Polo Maps. Ix + 174 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2014. $45. [REVIEW]Piero Falchetta - 2016 - Isis 107 (1):155-156.
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  26.  4
    Quinsai, with Other Notes on Marco Polo.L. Carrington Goodrich & A. C. Moule - 1958 - Journal of the American Oriental Society 78 (1):74.
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  27.  10
    The 'Lost' Toledo Manuscript of Marco Polo.J. Homer Herriott - 1937 - Speculum 12 (4):456-463.
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  28.  25
    Alteridades fantaseadas, voces inaudibles. Apuntes para una crítica de la colonialidad del deseo.Jorge Polo Blanco - 2020 - Revista de Filosofia Aurora 32 (56).
    Asumiendo el marco teórico decolonial, en lo que a las cuestiones de género se refiere, abordaremos una cuestión importante: los imaginarios sexuales que, desde las culturas occidentales, han sido proyectados sobre las alteridades no-occidentales. En ese sentido, hablaremos de “alteridades fantaseadas” y de “colonialidad del deseo” para connotar ciertos procesos de dominación que tienen que ver con la racialización de la sexualidad y con la sexualización de la raza. Pero abordaremos, al mismo tiempo, las críticas que desde los “feminismos (...)
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  29.  10
    Antropología de la obsolescencia humana. Hiperconsumo, tecnofilia y velocidad mercantil.Jorge Polo Blanco - 2018 - Revista de Filosofía 43 (2):295-314.
    En el presente trabajo queremos abordar un problema que tiene que ver con la creciente obsolescencia de los seres humanos en el contexto de sociedades que son, al mismo tiempo, ultratecnológicas, hiperconsumistas y de mercado. Pretendemos ahondar críticamente en las condiciones psicosociales y antropológicas de un mundo donde las mujeres y los hombres van quedando _rebasados _por una combinación a veces explosiva de velocidad mercantil y capitalismo mundializado. La tecnofilia, verdadero fetichismo de nuestro tiempo, opera a pleno rendimiento como uno (...)
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  30.  2
    Dos aportaciones antropológicas a la cuestión sobre la pobreza y la riqueza en Leonardo Polo.Genera Castillo Córdova & Idoya Zorroza - 2020 - Cuadernos Salmantinos de Filosofía 47:143-157.
    En este trabajo se señalan dos aportaciones antropológicas elaboradas por Leonardo Polo en escritos dirigidos a iluminar la acción humana, social, económica y empresarial, en particular su trabajo Ricos y pobres. Igualdad y desigualdad. Allí se ve una importante crítica a la visión antropológica que hay tras la concepción del homo oeconomicus con la que se apoyó el nacimiento y desarrollo de la economía como ciencia y que se caracteriza por la pobreza ontológica de un ser que es un (...)
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  31. Serendipities: Language & Lunacy.Umberto Eco - 1999 - Harcourt Brace.
    Serendipities is a careful unraveling of the fabulous and the false, a brilliant exposition of how unanticipated truths often spring from false ideas. From Leibniz's belief that the I Ching illustrated the principles of calculus to Marco Polo's mistaking a rhinoceros for a unicorn, Umberto Eco offers a dazzling tour of intellectual history, illuminating the ways in which we project the familiar onto the strange to make sense of the world. Uncovering layers of mistakes that have shaped human (...)
     
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  32.  15
    Leibniz, Calvino, Possible Worlds and Possible Cities, Philosophy and Fiction.Ohad Nachtomy - 2016 - Journal of Early Modern Studies 5 (2):53-79.
    Italo Calvino’s Invisible Cities presents a wide array of possible cities—cities whose composition turns on a productive ambiguity of their being described or invented by Marco Polo in his conversations with Kublai Khan. Implicit in this book is also a theory about how all possible cities are composed. The method turns on decomposing a city down to its basic elements and recomposing it in different ways through the imagination. I argue that there is a close affinity between Calvino’s (...)
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  33.  10
    Reimaginação das cidades de Calvino por meio de fragmentos introdutórios.Fabiane Olegário & Sandra Mara Corazza - 2018 - Conjectura: Filosofia E Educação 23 (1):63-76.
    Este ensaio tem como objetivo afirmar a leitura e a escrita enquanto processo ativo tradutório, por meio da reimaginação do Texto de Partida As cidades invisíveis, redigido em 1972 pelo autor italiano Ítalo Calvino. O ensaio é tecido mediante a noção de fragmentos, tal como entendido por Tavares, em que a escrita se constitui como uma experimentação do pensamento. Toma como ponto de partida as pistas deixadas pelo viajante Marco Polo, na obra de Calvino, a qual foi lida (...)
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  34.  33
    The Buddhist Nirvana and Its Western Interpreters. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):769-769.
    This is a well-written analysis of the interpreters and interpretations of the Buddhist nirvana from the West. The first chapter treats the West's encounters with Buddhism before 1800, Marco Polo, etc. The remainder of the book deals with the interpretations of nirvana by Eugène Burnouf, Friedrich Max Müller, James D'Alwis, Robert Caesar Childres, Schopenhauer, Wagner, Nietzsche, Hermann Oldenberg, the Rhys Davidses, La Vallée Poussin, and Stcherbatsky. The author's own opinion is given in a few pages at the end (...)
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  35.  82
    Proper Name Change.Thomas Sattig - 1998 - Theoria 13 (3):491-501.
    Gareth Evans adduces a case in which a proper name apparently undergoes a change in referent. ‘Madagascar’ was originally the name of a part of Africa. Marco Polo, erroneously thinking he was following native usage, applied the name to an island off the African coast. Today ‘Madagascar’ is the name of that island. Evans argues that this kind of case threatens Kripke ’s picture of naming as developed in Naming and Necessity. According to this picture, the name, as (...)
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  36.  20
    Proper Name Change.Thomas Sattig - 1998 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 13 (3):491-501.
    Gareth Evans adduces a case in which a proper name apparently undergoes a change in referent. ‘Madagascar’ was originally the name of a part of Africa. Marco Polo, erroneously thinking he was following native usage, applied the name to an island off the African coast. Today ‘Madagascar’ is the name of that island. Evans argues that this kind of case threatens Kripke’s picture of naming as developed in Naming and Necessity. According to this picture, the name, as used (...)
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  37.  33
    Other Others: Levinas, Literature, Transcultural Studies.Steven Shankman - 2010 - State University of New York Press.
    The promise of language in the depths of hell: Primo Levi's Canto of Ulysses and Inferno -- The difference between difference and otherness: Il milione of Marco Polo and Calvino's Le città invisibili -- Traces of the Confucian/Mencian other: ethical moments in Sima Qian's Records of the historian -- War and the Hellenic splendor of knowing: Euripides, Hölderlin, Celan -- The saying, the said, and the betrayal of mercy in Shakespeare's Merchant of Venice -- Nom de dieu, quelle (...)
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  38.  29
    Élenkhos, intelectualismo y vergüenza en el Gorgias de Platón.Esteban Bieda - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 14:77-91.
    En el presente trabajo nos proponemos destacar un aspecto del élenkhos socrático que denominaremos “abordaje práctico”, marco en el que intentaremos resaltar el compromiso situacional y emocional de la refutación socrática que, tal como se halla bien atestiguado en el Gorgias de Platón, supone el contexto de una conversación efectiva entre dos interlocutores frente a terceros. A su vez, este abordaje se revelará “práctico” también en la medida en que, según intentaremos mostrar, guarda una relación estrecha con el “Intelectualismo (...)
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  39.  17
    Marco Del Seta, Review of On the Reliability of Economic Models by Daniel Little. [REVIEW]Marco Del Seta - 1998 - Philosophy of Science 65 (4):730-732.
  40.  16
    Una mirada sobre lo popular. Reflexiones sobre el etnocentrismo en el nuevo cine argentino.Gonzalo Assusa - 2013 - Aposta 56:7.
    La emergencia del nuevo cine argentino desata una serie de debates teóricos. Probablemente una de las caracterizaciones más convincentes es la que lo define como surgido de una misma crisis, no sólo en el campo cinematográfico, sino también de una misma crisis social. En el marco de un análisis sociológico de este fenómeno cultural, el presente trabajo planteará una hipótesis de lectura para algunas de las producciones audiovisuales del denominado nuevo cine argentino, en pos de establecer conceptualmente la estructuración (...)
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  41.  11
    The Heideggerian approach on the inapparence in the Zähringen Seminar: “Diese Phänomenologie ist eine Phänomenologie des Unscheinbaren”.Hernán Inverso - 2018 - Veritas: Revista de Filosofía y Teología 39:75-92.
    Resumen Numerosas derivas de la fenomenología contemporánea, especialmente francesa, tematizaron fenómenos con excedencia que desafían la estructura husserliana de correlación intencional e impronta epistémica del polo subjetivo. La filosofía heideggeriana se pregunta sobre la facticidad y sus fundamentos, arribando al terreno en que el fenómeno se sustrae y resulta, por ello, inaparente, pero a la vez fundante de todo el ámbito del aparecer. En el presente trabajo estudiaremos en primer lugar el marco en que la filosofía de Heidegger (...)
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  42.  37
    Curso de Teoría Del Conocimiento. Tomo II.Leonardo Polo, Francisco Molina, Juan Fernando Sellés, Rafael Corazón & Genara Castillo - forthcoming - Studia Poliana.
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  43. En los 80 años de Leonardo Polo.Angel Luis Gonzalez, Ricardo Yepes, Ignacio Falgueras, Leonardo Polo, Agustin Gonzalez Enciso & Juan A. Garcia Gonzalez - 2006 - Studia Poliana 8:7-115.
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  44.  76
    Young Children Enforce Social Norms Selectively Depending on the Violator’s Group Affiliation.Marco Fh Schmidt, Hannes Rakoczy & Michael Tomasello - 2012 - Cognition 124 (3):325-333.
  45.  9
    Self-Concept in Childhood: The Role of Body Image and Sport Practice.Santiago Mendo-Lázaro, María I. Polo-del-Río, Diana Amado-Alonso, Damián Iglesias-Gallego & Benito León-del-Barco - 2017 - Frontiers in Psychology 8.
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  46.  9
    What’s All the Fuss About? The Inheritance of Acquired Traits is Compatible with the Central Dogma.M. Polo Camacho - 2020 - History and Philosophy of the Life Sciences 42 (3):1-15.
    The Central Dogma of molecular biology, which holds that DNA makes protein and not the other way around, is as influential as it is controversial. Some believe the Dogma has outlived its usefulness, either because it fails to fully capture the ins-and-outs of protein synthesis (Griffiths and Stotz, 2013; Stotz, 2006), because it turns on a confused notion of information (Sarkar, 2004), or because it problematically assumes the unidirectional flow of information from DNA to protein (Gottlieb, 2001). This paper evaluates (...)
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  47.  31
    The Central Dogma Is Empirically Inadequate…No Matter How We Slice It.M. Polo Camacho - 2019 - Philosophy, Theory, and Practice in Biology 11.
    Roughly, the Central Dogma of molecular biology states that DNA codes for protein, not the other way around. This principle, which is still heralded as an important element of contemporary biological theory, has received much critical attention since its original formulation by Francis Crick in 1958. Some have argued that the principle should be rejected, on the grounds that it fails to fully capture the ins-and-outs of protein synthesis, while others have argued that the Dogma is predicated on notions of (...)
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  48.  17
    Ética socrática Y moral cristiana.Leonardo Polo - 2007 - Anuario Filosófico 40 (90).
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  49.  87
    Young Children Attribute Normativity to Novel Actions Without Pedagogy or Normative Language.Marco F. H. Schmidt, Hannes Rakoczy & Michael Tomasello - 2011 - Developmental Science 14 (3):530-539.
    Young children interpret some acts performed by adults as normatively governed, that is, as capable of being performed either rightly or wrongly. In previous experiments, children have made this interpretation when adults introduced them to novel acts with normative language (e.g. ‘this is the way it goes’), along with pedagogical cues signaling culturally important information, and with social-pragmatic marking that this action is a token of a familiar type. In the current experiment, we exposed children to novel actions with no (...)
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  50.  8
    Beyond Descriptive Accuracy: The Central Dogma of Molecular Biology in Scientific Practice.M. Polo Camacho - 2021 - Studies in History and Philosophy of Science Part A 86:20-26.
    There is no denying the Central Dogma’s impact on the biological sciences. Since the Dogma’s formulation by Francis Crick in 1958, however, many have debated the Dogma’s empirical adequacy. My aim is to move beyond these discussions, and instead consider the Central Dogma’s significance to contemporary biological practice. To do this, I consider four distinct approaches for determining the non-descriptive methodological significance of a scientific principle. I argue that these approaches fail to vindicate the Central Dogma, and that, under many (...)
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