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  1.  7
    From Stimulus to Science.W. V. Quine, Paolo Leonardi & Marco Santambrogio - 1997 - Philosophical Quarterly 47 (189):519-523.
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  2.  29
    On Quine: New Essays.Paolo Leonardi & Marco Santambrogio (eds.) - 1995 - Cambridge University Press.
    Quine is one of the most influential of contemporary philosophers, whose work has ranged broadly across a great number of topics and issues in a career spanning some fifty years. In this collection a group of distinguished philosophers offer a sustained critical evaluation of the full range of Quine's writings. Amongst the topics addressed are interpretation, epistemology, ontology, modality, and mathematical truth. This collection will certainly influence all future discussion of Quine. The contributors include: George Boolos, H-N. Castaneda, Donald Davidson, (...)
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  3.  92
    Lost in Translation?Giulia Felappi & Marco Santambrogio - 2019 - Topoi 38 (2):265-276.
    According to neo-Russellianism, in a sentence such as John believes that Mont Blanc is 4000 m high, any other proper name co-referring with Mont Blanc can be substituted for it without any change in the proposition expressed. Prima facie, our practice of translation shows that this cannot be correct. We will then show that neo-Russellians have a way out of this problem, which consists in holding that actual translations are not a matter of semantics, but also make an attempt at (...)
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  4.  56
    Verità E Significato: Scritti di Filosofia Del Linguaggio – By Paolo Casalegno. [REVIEW]Andrea Bianchi & Marco Santambrogio - 2012 - Dialectica 66 (2):300-303.
  5.  63
    Meaning and Mental Representations.Umberto Eco, Marco Santambrogio & Patrizia Violi (eds.) - 1988 - Indiana University Press.
    "... an excellent collection... " —Journal of Language & Social Psychology An important collection of original essays by well-known scholars debating the questions of logical versus psychologically-based interpretations of language.
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  6.  57
    Belief and Translation.Marco Santambrogio - 2002 - Journal of Philosophy 99 (12):624 - 647.
  7.  15
    Meinongian Theories of Generality.Marco Santambrogio - 1990 - Noûs 24 (5):647-673.
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  8.  40
    Generic and Intensional Objects.Marco Santambrogio - 1987 - Synthese 73 (3):637 - 663.
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  9.  6
    Was Frege Right About Variable Objects?Marco Santambrogio - 1992 - In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer Academic Publishers. pp. 133--156.
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  10. Forma E Oggetto.Marco Santambrogio - 1992
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  11.  24
    On the Sameness of Thoughts. Substitutional Quantifiers, Tense, and Belief.Marco Santambrogio - 2006 - Grazer Philosophische Studien 72 (1):111-140.
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  12.  14
    Sulla conoscenza del passato, il presente e il futuro.Marco Santambrogio & Paolo Parrini - 2008 - Iride: Filosofia e Discussione Pubblica 21 (2):441-462.
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  13.  14
    Competenza filosofica. Sulla filosofia di Diego Marconi.Marco Santambrogio - 2007 - Iride: Filosofia e Discussione Pubblica 20 (3):597-606.
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  14.  6
    Semantic Innocence Recovered?Marco Santambrogio - 2004 - Dialectica 58 (2):264-272.
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  15.  3
    Verità relativa E finzione.Marco Santambrogio - 2008 - Rivista di Estetica 39:241-264.
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  16.  7
    La metafisica sta bene, grazie.Marco Santambrogio - 1999 - Iride: Filosofia e Discussione Pubblica 12 (1):123-132.
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  17.  4
    Editorial: How Should We Read the Classics of Philosophy?Marco Santambrogio - 2003 - Dialectica 57 (3):257-259.
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  18.  15
    Semantic Innocence Recovered?Marco Santambrogio - 2004 - Dialectica 58 (2):264–272.
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  19.  6
    Assertibility and the Attributive I Referential Distinction^.Marco Santambrogio - 1997 - In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli. pp. 57--143.
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  20.  11
    Editorial: How Should We Read the Classics of Philosophy?Marco Santambrogio - 2003 - Dialectica 57 (3):257–259.
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  21. Introduzione Alla Filosofia Analitica Del Linguaggio.Marco Santambrogio & Paolo Casalegno - 1992
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  22. L'utilitarismo Come Teoria Della Scelta Pubblica.Marco Santambrogio - 1983 - Nuova Civiltà Delle Macchine 1 (2):30-38.
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  23. Una nota sugli operatori deontici e gli atteggiamenti proposizionali.Marco Santambrogio - 1976 - Rivista di Filosofia 4:199.
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  24. Un pensiero di troppo.Marco Santambrogio - 2010 - la Società Degli Individui 38.
    Esseri umani, paesi, paesaggi, sono alcuni dei maggiori oggetti del nostro amore. Lo stesso si può dire di certi ideali, per esempio dell’ideale di giu­stizia. Harry Frankfurt ha dedicato par­te della sua riflessione alla feno­me­no­logia dell’amore, ma dice relativamente poco riguardo al­la possibilità che sorgano conflitti tra i nostri oggetti d’amore – specialmente quando è in gio­­co la giustizia. Questo saggio prende spunto, ancora una volta, dal caso del­l’uomo su una bar­ca troppo piccola per trasportare tre persone, che si tro­va (...)
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  25. Verità E Liberalismo Politico.Marco Santambrogio - 2011 - Philosophical News 2.
    Many philosophers who thought about democracy in the Twentieth century haverejected the notion of absolute truth and even that of truth as such. Hans Kelsendraws a parallel between, on the one hand, philosophical absolutism and autocracy and, on the other, relativism and democracy. For the very same reasons, Hannah Arendt directly infers from her democratic conception of politics that truth is to be rejected. It seems that such views are closely reminiscent of some statements by John Rawls about the notion (...)
     
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