Results for 'Marco Villa'

999 found
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  1.  15
    Psychological Considerations in the Assessment and Treatment of Pain in Neurorehabilitation and Psychological Factors Predictive of Therapeutic Response: Evidence and Recommendations From the Italian Consensus Conference on Pain in Neurorehabilitation.Gianluca Castelnuovo, Emanuele M. Giusti, Gian Mauro Manzoni, Donatella Saviola, Arianna Gatti, Samantha Gabrielli, Marco Lacerenza, Giada Pietrabissa, Roberto Cattivelli, Chiara A. M. Spatola, Stefania Corti, Margherita Novelli, Valentina Villa, Andrea Cottini, Carlo Lai, Francesco Pagnini, Lorys Castelli, Mario Tavola, Riccardo Torta, Marco Arreghini, Loredana Zanini, Amelia Brunani, Paolo Capodaglio, Guido E. D'Aniello, Federica Scarpina, Andrea Brioschi, Lorenzo Priano, Alessandro Mauro, Giuseppe Riva, Claudia Repetto, Camillo Regalia, Enrico Molinari, Paolo Notaro, Stefano Paolucci, Giorgio Sandrini, Susan G. Simpson, Brenda Wiederhold & Stefano Tamburin - 2016 - Frontiers in Psychology 7.
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  2.  15
    Psychological Treatments and Psychotherapies in the Neurorehabilitation of Pain: Evidences and Recommendations From the Italian Consensus Conference on Pain in Neurorehabilitation.Gianluca Castelnuovo, Emanuele M. Giusti, Gian Mauro Manzoni, Donatella Saviola, Arianna Gatti, Samantha Gabrielli, Marco Lacerenza, Giada Pietrabissa, Roberto Cattivelli, Chiara A. M. Spatola, Stefania Corti, Margherita Novelli, Valentina Villa, Andrea Cottini, Carlo Lai, Francesco Pagnini, Lorys Castelli, Mario Tavola, Riccardo Torta, Marco Arreghini, Loredana Zanini, Amelia Brunani, Paolo Capodaglio, Guido E. D'Aniello, Federica Scarpina, Andrea Brioschi, Lorenzo Priano, Alessandro Mauro, Giuseppe Riva, Claudia Repetto, Camillo Regalia, Enrico Molinari, Paolo Notaro, Stefano Paolucci, Giorgio Sandrini, Susan G. Simpson, Brenda Wiederhold & Stefano Tamburin - 2016 - Frontiers in Psychology 7.
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  3.  15
    Indicators Based on Registers and Administrative Data for Breast Cancer: Routine Evaluation of Oncologic Care Pathway Can Be Implemented.Anita Andreano, Emanuela Anghinoni, Mariangela Autelitano, Aldo Bellini, Maurizio Bersani, Sabrina Bizzoco, Luca Cavalieri D'Oro, Adriano Decarli, Silvia Lucchi, Salvatore Mannino, Emerico Panciroli, Paola Rebora, Magda Rognoni, Giuseppe Sampietro, Marco Villa, Carlo Zocchetti, Alberto Zucchi, Maria Grazia Valsecchi & Antonio Giampiero Russo - 2016 - Journal of Evaluation in Clinical Practice 22 (1):62-70.
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  4. Some Possible Problems in Vittorio Villa's Version of Relativism.Vittorio Villa - 2011 - Ideas Y Valores 60 (146).
     
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  5.  40
    Cultura y cambio social en América Latina.Silvia Villa & Facundo Lafalla - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):121-123.
    El presente artículo pretende indagar desde el marco teórico-epistemológico de "imaginario social" de Cornelius Castoriadis (1922-1997), la subjetivación de la mujer trabajadora en el sistema de educación técnico-profesional en Chile. Se desarrolla una investigación filosófica y cualitativa que incluye análisis documental y entrevistas a sujetos del ámbito técnico-profesional secundario. A través de este marco teórico, desarrollamos las herramientas analíticas necesarias para poder leer e interpretar cómo a pesar de los aires de renovación del sistema técnico-profesional, la oferta política (...)
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  6. Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Dana Villa - 1999 - Princeton University Press.
    Hannah Arendt's rich and varied political thought is more influential today than ever before, due in part to the collapse of communism and the need for ideas that move beyond the old ideologies of the Cold War. As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her fame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. (...) sets out to change that here, explaining clearly, carefully, and forcefully Arendt's major contributions to our understanding of politics, modernity, and the nature of political evil in our century.Villa begins by focusing on some of the most controversial aspects of Arendt's political thought. He shows that Arendt's famous idea of the banality of evil--inspired by the trial of Adolf Eichmann--does not, as some have maintained, lessen the guilt of war criminals by suggesting that they are mere cogs in a bureaucratic machine. He examines what she meant when she wrote that terror was the essence of totalitarianism, explaining that she believed Nazi and Soviet terror served above all to reinforce the totalitarian idea that humans are expendable units, subordinate to the all-determining laws of Nature or History. Villa clarifies the personal and philosophical relationship between Arendt and Heidegger, showing how her work drew on his thought while providing a firm repudiation of Heidegger's political idiocy under the Nazis. Less controversially, but as importantly, Villa also engages with Arendt's ideas about the relationship between political thought and political action. He explores her views about the roles of theatricality, philosophical reflection, and public-spiritedness in political life. And he explores what relationship, if any, Arendt saw between totalitarianism and the "great tradition" of Western political thought. Throughout, Villa shows how Arendt's ideas illuminate contemporary debates about the nature of modernity and democracy and how they deepen our understanding of philosophers ranging from Socrates and Plato to Habermas and Leo Strauss.Direct, lucid, and powerfully argued, this is a much-needed analysis of the central ideas of one of the most influential political theorists of the twentieth century. (shrink)
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  7.  15
    Arendt and Heidegger: The Fate of the Political.Dana Villa - 1995 - Princeton University Press.
    Theodor Adorno once wrote an essay to "defend Bach against his devotees." In this book Dana Villa does the same for Hannah Arendt, whose sweeping reconceptualization of the nature and value of political action, he argues, has been covered over and domesticated by admirers who had hoped to enlist her in their less radical philosophical or political projects. Against the prevailing "Aristotelian" interpretation of her work, Villa explores Arendt's modernity, and indeed her postmodernity, through the Heideggerian and Nietzschean (...)
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  8.  10
    Public Freedom.Dana Villa - 2008 - Princeton University Press.
    The book is full of subtle, important, and in some cases controversial readings of major thinkers and represents a significant move forward in Villa's own thinking, placing him into conversation with some unexpected intellectual traditions, ...
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  9. Socratic Citizenship.Dana Villa - 2001 - Princeton University Press.
    Many critics bemoan the lack of civic engagement in America. Tocqueville's ''nation of joiners'' seems to have become a nation of alienated individuals, disinclined to fulfill the obligations of citizenship or the responsibilities of self-government. In response, the critics urge community involvement and renewed education in the civic virtues. But what kind of civic engagement do we want, and what sort of citizenship should we encourage? In Socratic Citizenship, Dana Villa takes issue with those who would reduce citizenship to (...)
     
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  10.  26
    Antonello da Messina: L’ Opera Completa Exhibition Curated by Mauro Lucco, with the Technical Cooperation of Giovanni Carlo Federico Villa: Catalogue with Essays by Various Hands Published by Silvana Editoriale, Milano, 2006.Patrick Hutchings - 2009 - Sophia 48 (1):59-76.
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation. All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives us.
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  11. Hannah Arendt : From Philosophy to Politics.Dana R. Villa - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  12.  83
    Inclusive Legal Positivism, Legal Interpretation, and Value-Judgments.Vittorio Villa - 2009 - Ratio Juris 22 (1):110-127.
    In this paper I put forward some arguments in defence of inclusive legal positivism . The general thesis that I defend is that inclusive positivism represents a more fruitful and interesting research program than that proposed by exclusive positivism . I introduce two arguments connected with legal interpretation in favour of my thesis. However, my opinion is that inclusive positivism does not sufficiently succeed in estranging itself from the more traditional legal positivist conceptions. This is the case, for instance, with (...)
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  13.  63
    The Cambridge Companion to Hannah Arendt.Dana Villa (ed.) - 2000 - Cambridge University Press.
    Hannah Arendt was one of the foremost political thinkers of the twentieth century, and her particular interests have made her one of the most frequently cited thinkers of our time. This Companion examines the primary themes of her multi-faceted work, from her theory of totalitarianism and her controversial idea of the 'banality of evil' to her classic studies of political action and her final reflections on judgment and the life of the mind. Each essay examines the political, philosophical, and historical (...)
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  14. From the Critique of Identity to Plurality in Politics : Reconsidering Adorno and Arendt.Dana Villa - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
  15. Tocqueville and Civil Society.Dana Villa - 2006 - In Cheryl B. Welch (ed.), The Cambridge Companion to Tocqueville. Cambridge University Press.
     
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  16.  29
    Political Violence and Terror: Arendtian Reflections.Dana Villa - 2008 - Ethics and Global Politics 1 (3).
    This essay takes a critical look at the rubric “age of terror,” a rubric which has enjoyed a certain amount of theoretical and philosophical cachet in recent years. My argument begins by noting the continuity between this hypostatization and contemporary “war on terror” rhetoric, a continuity that is, in certain respects, ironic given the politics of the “age of terror” theorists. It then moves—via Machiavelli, Max Weber, and Hannah Arendt—to a consideration of the topics of state violence (on the one (...)
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  17.  33
    Legal Theory and Value Judgments.V. Villa - 1997 - Law and Philosophy 16 (4):447-477.
    The aim of the paper is that of putting into question the dichotomy between fact-judgments and value judgments in the legal domain, with its epistemological presuppositions (descriptivist image of knowledge) and its methodological implications for legal knowledge (value freedom principle and neutrality thesis). The basic question that I will try to answer is whether and on what conditions strong ethical value-judgments belong within legal knowledge. I criticize the traditional positivist positions that have fully accepted the value-freedom principle and value-neutrality thesis, (...)
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  18.  24
    Vulnerability: A Needed Moral Safeguard.Joseph P. Marco - 2004 - American Journal of Bioethics 4 (3):82-84.
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  19.  39
    Max Weber: Integrity, Disenchantment, and the Illusions of Politics.Dana Villa - 1999 - Constellations 6 (4):540-560.
  20.  36
    Psychology and History.Guido Villa - 1902 - The Monist 12 (2):215-235.
  21.  36
    On Teaching Philosophy.Laura Arcila Villa - 2009 - Cultura 6 (1):93-101.
    Wittgenstein's conception of philosophy raises two questions about the teaching of philosophy and its place in a liberal arts curriculum. First, Wittgenstein denies that philosophy is a body of doctrine, affirms that it is an activity, and assumes that the two alternatives are incompatible. This implies that teaching a body of content is not teaching philosophy and leaves open the question whether there is any relevant sense of "teaching" appropriate to the activity. On the other hand, Wittgenstein understands ethics to (...)
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  22. Thinking and Judging.Dana R. Villa - 1999 - In Joke J. Hermsen & Dana Richard Villa (eds.), The Judge and the Spectator: Hannah Arendt's Political Philosophy. Peeters.
     
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  23.  51
    Responding to Abusive Patients: A Primer for Ethics Committee Members. [REVIEW]Anita J. Tarzian & Catherine A. Marco - 2008 - HEC Forum 20 (2):127-136.
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  24. La atenuación lingüística como fenómeno variable.Ana María Cestero Mancera & Marta Albelda Marco - 2012 - Oralia 15:77 - 124.
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  25.  21
    Commentary.Catherine A. Marco - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):425-428.
    Ethical dilemmas often arise when conflict exists. Examples of conflict creating an ethical dilemma may include conflict between two or more principles of bioethics, conflict arising from insufficient information available to discern the appropriate course of action, or conflict between two or more goals of medical interventions. The basic principles of bioethics provide a framework for studying and applying bioethics. Difficulty arises when these principles are not easily addressed or when a clinical situation presents conflict between principles.
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  26.  26
    The “Autonomy of the Political” Reconsidered.Dana Villa - 2007 - Graduate Faculty Philosophy Journal 28 (1):29-45.
  27.  15
    The Rise of a Microparadigm in Oncology.Paolo Vezzoni, Maria Rosa Pozzi & Anna Villa - 1989 - Biology and Philosophy 4 (1):57-67.
    The study of the history of ideas is usually devoted to big problems and to concluded debates. We have attempted to analyze a current theory whose fate and explanatory power is still not determined. The term microparadigm is used to define a currently and widely accepted theory limited in time and in the field of application, compared to the greater problems usually investigated by historians of science. Among the characteristics defining a microparadigm we found: 1) the status of an accepted (...)
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  28.  40
    The Judge and the Spectator: Hannah Arendt's Political Philosophy.Joke J. Hermsen & Dana Richard Villa (eds.) - 1999 - Peeters.
    While thinking remains a solitary activity, it does not cut itself off from all others. in this book address the philosophical and moral questions raised by ...
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  29. Francisco Giner de Los Ríos: Pedagogía y Poder.José María Marco - 2008 - Ciudadela Libros.
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  30. Estudios Sobre la Organización: Teoría y Práctica.Carrillo Pacheco & A. Marco (eds.) - 2009 - Universidad Autónoma de Querétaro.
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  31. Il Ponte di Edmund: Come l'Europa, Giunta Al Suo Tramonto, Rivolgendosi a Oriente Può Salutare l'Inizio di Un Nuovo Giorno.Giancarlo Villa - 2011 - Ellin Selae.
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  32. Il Relativismo: Temi E Prospettive.Vittorio Villa (ed.) - 2010 - Aracne.
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  33.  12
    Territorios de la memoria: La retórica de la calle en Villa Francia.Gabriela Raposo Quintana - 2012 - Polis: Revista Latinoamericana 31.
    Este artículo aborda la relación entre memoria, identidad y territorio, utilizando como anclaje del argumento las diversas prácticas conmemorativas post-dictadura que se desarrollan en Villa Francia, población emblemática de la ciudad de Santiago. Esta relación se traduce en la ocupación de la calle, en tanto territorio donde la memoria se emplaza, a la vez que es parte misma de los objetos de memorialización. La ocupación de la calle es el resultado de encuentros y desencuentros en el tiempo, que involucran (...)
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  34.  85
    ¿Qué Es Un Marco Teórico?William R. Daros - 2002 - Enfoques 14 (1):73-112.
    The author starts from the notion that science is a human construction coming from a human way of knowing. One feature of this way of knowing is found in defining a research process. Therefore, he presents the importance of the theoretical framework in such process. The author also frames the concep..
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  35.  26
    El Marco Del Mito.León Olivé - 2003 - Signos Filosóficos 6 (11s):35-51.
    In The Logic of Scientific Discovery Karl Popper rejected psicologism, i. e., “the doctrine that statements can be justified not only by statements but also by perceptual experience”. According to him, this doctrine founders on the problem of induction and of universals. “For we can utter no scie..
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  36. Tempo dell'uomo e tempo del filosofo nel Ta eis heauton di Marco Aurelio.Ugo di Toro - 2007 - In Leo Marchetti & Paola Evangelista (eds.), La musica delle stagioni. Fenomenologia del tempo nelle letterature inglese e italiana. Liguori. pp. 131-150.
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  37. The Invalidity Objection to the Zygote Argument: A Reply to De Marco.Kristin M. Mickelson - manuscript
    In “The Zygote Argument Is Invalid—Now What?” (Mickelson 2015), I argue that Alfred Mele’s original Zygote Argument is invalid: its explanatory conclusion does not follow from its two non-explanatory premises. In a recent essay, Gabriel De Marco (2016) describes two purportedly new ways to rescue the Zygote Argument from the invalidity objection. Unfortunately, both of De Marco’s proposed solutions are non-starters. His initial solution simply restates (in his preferred and problematic technical jargon) a “premise-preserving” solution which was already (...)
     
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  38.  65
    The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1994 - In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  39.  27
    Ética del discurso: ¿un marco filosófico para la neuroética?Adela Cortina - 2013 - Isegoría 48:127-148.
    La Neuroética necesita un marco de ética filosófica desde el que interpretar, integrar y criticar el progreso neurocientífico en el ámbito moral. Este artículo intenta: 1) Mostrar en qué medida este marco es necesario. 2) Abordar la cuestión del método adecuado para construirlo. 3) Compilar los principales tópoi de las neurociencias que el marco debería interpretar e integrar. 4) Mostrar cómo la ética del discurso puede ser un marco adecuado para la neuroética. 5) Señalar algunas insuficiencias (...)
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  40. Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0).Neema Sofaer, Penny Lewis & Hugh Davies - 2012 - Perspectivas Bioéticas 17 (33):47-70.
    Resumen Ésta es la primera traducción al español de las guías “Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0)”. El documento afirma que existe una fuerte obligación moral de garantizar que los participantes enfermos de un estudio clínico hagan una transición después del estudio hacia una atención de la salud apropiada. Con “atención de la salud apropiada” se hace referencia al acceso para los participantes a (...)
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  41.  6
    Cuidado de Si E Escolha Ética Em Marco Aurélio.Rachel Gazolla - 2004 - Veritas – Revista de Filosofia da Pucrs 49 (1):124.
    Este estudo visa expor suas noções básicas do pensamento do estóico Marco Aurélio que nos falam ainda de perto na modernidade: o pertencimento a si mesmo e o cuidado de si. Elas estão intimamente relacionadas com a physis e a Ética estóicas. Pretende-se mostrar o aparente paradoxo da afirmação estóica sobre nossas ações éticas fundarem-se na determinação cósmica, ao mesmo tempo em que há uma abertura possível para deliberar particularmente a partir desta determinação universal.
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  42. Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
  43.  68
    San Marco and Evolutionary Biology.Alasdair I. Houston - 2009 - Biology and Philosophy 24 (2):215-230.
    Gould and Lewontin use San Marco, Venice, to criticise the adaptationist program in biology. Following their lead, the architectural term “spandrel” is now widely used in biology to denote a feature that is a necessary byproduct of other aspects of the organism. I review the debate over San Marco and argue that the spandrels are not necessary in the sense originally used by Gould and Lewontin. I conclude that almost all the claims that Gould makes about San (...) are wrong and that it is reasonable to view the architectural spandrel as an adaptation. The spandrels example has not provided a good illustration of why adaptive explanations should be avoided. In fact, it can be used as an example of how adaptive explanations can be dismissed even when there is evidence in their favour. I also discuss the use of the concept of a spandrel in biology. (shrink)
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  44.  12
    Hourya Benis-Sinaceur, Marco Panza, and Gabriel Sandu. Functions and Generality of Logic: Reflections on Dedekind’s and Frege’s Logicisms.Patricia Blanchette - forthcoming - Philosophia Mathematica:nky021.
    Hourya Benis-Sinaceur, Marco Panza, and Gabriel Sandu. Functions and Generality of Logic: Reflections on Dedekind’s and Frege’s Logicisms. Logic, Epistemology, and the Unity of Science; 37. Springer, 2015. ISBN: 978-3-319-17108-1 ; 978-3-319-36782-8, 978-3-319-17109-8.. Pp. xxi + 125.
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  45.  4
    Hugo Grotius and the Century of Revolution 1613–1718: Transnational Reception in English Political Thought, Written by Marco Barducci. [REVIEW]Marco Barducci - 2018 - Grotiana 39 (1):137-151.
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  46.  4
    El enfoque sintáctico como Marco para el realismo estructural óntico.Bruno Borge - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:279-312.
    ABSTRACT Ontic Structural Realism states that a realistic reading of scientific theories requires to take structures as ontologically fundamental. Regardless of how this commitment is articulated, OSR proponents agree that the appropriate framework for developing such a position is the semantic approach to theories. I argue that, at least in aspects relevant to the formulation of OSR, the semantic approach is not superior to the syntactic one. I also show that the Received View has the necessary conceptual resources to adequately (...)
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  47.  22
    Book ReviewDana R. Villa, Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Princeton, N.J.: Princeton University Press, 1999. Pp. 266. $18.95. [REVIEW]Mark A. Garnett - 2002 - Ethics 112 (2):409-410.
    As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her frame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. Villa sets out to change that here, explaining clearly, carefully, and forcefully Arendt's major contributions to our understanding of politics, modernity, and the nature of political evil in our century.(publisher, edited).
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  48.  61
    Un ejemplo de adaptación fallida al marco multirreligioso: los primeros momentos de la aplicación de la Ley de Libertad Religiosa de 1967 en España.Roberto Carlos Rodríguez González - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:171-189.
    Presenta este trabajo un análisis del proceso de creación y de aplicación de la Ley de Libertad Religiosa de 1967 y de la limitación de sus resultados. Se destaca su importancia por ser el primer marco legal para las Confesiones no Católicas, promovido por el Gobierno español después del Concilio Vaticano II.
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  49.  7
    Sobre el uso de heurísticas como posible solución del problema de marco.María Inés Silenzi & Rodrigo Moro - 2015 - Critica 47 (140):65-91.
    Se ha propuesto el uso de heurísticas como una herramienta para solucionar el problema de marco. Los objetivos de este trabajo son proveer una clarificación de la literatura filosófica sobre el tema e intentar resolver los debates pendientes considerando la evidencia empírica disponible. Luego de distinguir varios aspectos del problema de marco, analizaremos las disputas filosóficas sobre el tema. A continuación comentaremos la literatura sobre la evidencia empírica relevante proveniente de la psicología cognitiva. Argumentaremos que las heurísticas pueden (...)
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  50.  23
    Historicidad y esferas de la vida: el marco de la reflexión moral de la Ilustración escocesa.Julio Seoane Pinilla - 2016 - Isegoría 54:75-100.
    La historicidad, la adaptación continua de la vida humana a problemas puntuales es el marco –antropológico– en el que la Ilustración escocesa inscribe su reflexión moral. Un trabajo continuo de adecuación al medio generalmente expuesto a través de una concepción por etapas de la historia, cuyo fruto, objetivado como leyes, normas o morales, no es nunca buscado y sí producto de las consecuencias inesperadas de decisiones que se toman sin referentes seguros en su diseño inicial. Esa contextualización, cuyo motor (...)
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