Results for 'Marcos André Webber'

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  1.  10
    BAERTSCHI, Bernard. Ensaio filosófico sobre a dignidade.Marcos André Webber - 2013 - Conjectura: Filosofia E Educação 18 (2).
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  2.  9
    Meier The Political Art of Greek Tragedy. Tr. A. Webber. Oxford: Polity P, 1993. Pp. Vii + 238. £39.50.P. J. Wilson, C. Meier & A. Webber - 1995 - Journal of Hellenic Studies 115:187-188.
  3. The Existentialism of Jean-Paul Sartre.Jonathan Webber - 2008 - Routledge.
    Webber argues for a new interpretation of Sartrean existentialism. On this reading, Sartre is arguing that each person’s character consists in the projects they choose to pursue and that we are all already aware of this but prefer not to face it. Careful consideration of his existentialist writings shows this to be the unifying theme of his theories of consciousness, freedom, the self, bad faith, personal relationships, existential psychoanalysis, and the possibility of authenticity. Developing this account affords many insights (...)
  4.  20
    Éthique et justice climatique : entre motivations morales et amorales.Pierre André & Michel Bourban - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):4-27.
    Pierre André,Michel Bourban | : Dans un contexte d’urgence, les philosophes ne peuvent plus se contenter d’élaborer des théories idéales de la justice climatique fondées sur des motivations purement morales. Il est désormais nécessaire d’envisager des approches non idéales. Nous proposons ici de prendre au sérieux le problème de la motivation à l’action et nous mettons en avant certains motifs prudentiels pour lutter contre le changement climatique, en vue non pas de remplacer, mais de renforcer les motivations morales existantes, (...)
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  5.  39
    A Catholic Community Response to the 2009 Bushfires.Ruth Webber & Kate Jones - 2011 - The Australasian Catholic Record 88 (3):259.
    Webber, Ruth; Jones, Kate This paper is about how three Catholic agencies carved out and adapted over time a role for themselves in assisting in the recovery after the Victorian bushfires of 2009. It tracks the process from the time the Archbishop of Melbourne commissioned Catholic Social Services Victoria to survey the bushfire affected areas and work out where there were gaps in services that the Catholic agencies could fill. A significant amount of funding was allocated to the provision (...)
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  6.  57
    D-LTAG System: Discourse Parsing with a Lexicalized Tree-Adjoining Grammar. [REVIEW]Katherine Forbes, Eleni Miltsakaki, Rashmi Prasad, Anoop Sarkar, Aravind Joshi & Bonnie Webber - 2003 - Journal of Logic, Language and Information 12 (3):261-279.
    We present an implementation of a discourse parsing system for alexicalized Tree-Adjoining Grammar for discourse, specifying the integrationof sentence and discourse level processing. Our system is based on theassumption that the compositional aspects of semantics at thediscourse level parallel those at the sentence level. This coupling isachieved by factoring away inferential semantics and anaphoric features ofdiscourse connectives. Computationally, this parallelism is achievedbecause both the sentence and discourse grammar are LTAG-based and the sameparser works at both levels. The approach to an (...)
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  7.  30
    Acerca de los conceptos de política y soberanía en Carl Schmitt y Thomas Hobbes.Dolores Marcos - 2004 - Foro Interno. Anuario de Teoría Política 4:45-58.
    This article provides a discussion of the concepts of politics, sovereignty and man in the thinking of CARL SCHMITT and THOMAS HOBBES, clarifying certain similarities and differences between the two authors. It attempts to understand the well-known theory of the German author concerning that which is political, as drawn from the struggle and distinction between friend/foe in light of the threat posed by the Hobbesian state of nature and the meaning of war. These ideas call for a State that does (...)
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  8.  15
    Rethinking Existentialism.Jonathan Webber - 2018 - Oxford: Oxford University Press.
    Jonathan Webber articulates an original interpretation of existentialism as the ethical theory that human freedom is the foundation of all other values. Offering an original analysis of classic literary and philosophical works published by Jean-Paul Sartre, Simone de Beauvoir, and Frantz Fanon up until 1952, Webber's conception of existentialism is developed in critical contrast with central works by Albert Camus, Sigmund Freud, and Maurice Merleau-Ponty. -/- Presenting his arguments in an accessible and engaging style, Webber contends that (...)
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  9. The Negotiable Constitution: On the Limitation of Rights.Grégoire C. N. Webber - 2009 - Cambridge University Press.
    In matters of rights, constitutions tend to avoid settling controversies. With few exceptions, rights are formulated in open-ended language, seeking consensus on an abstraction without purporting to resolve the many moral-political questions implicated by rights. The resulting view has been that rights extend everywhere but are everywhere infringed by legislation seeking to resolve the very moral-political questions the constitution seeks to avoid. The Negotiable Constitution challenges this view. Arguing that underspecified rights call for greater specification, Grégoire C. N. Webber (...)
     
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  10.  5
    Um Palco de Tensões E Disputas: Tempo Presente E Lembranças Do Passado No Evangelho de Marcos.Daniel Brasil Justi, André Leonardo Chevitarese & Lair Amaro dos Santos Faria - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):315-344.
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  11. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  12. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  13.  94
    Blocked Exchanges: A Taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  14. Poole on Obscenity and Censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  15. The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  16.  13
    Towards the Use of Automated Reasoning in Discourse Disambiguation.Claire Gardent & Bonnie Webber - 2001 - Journal of Logic, Language and Information 10 (4):487-509.
    In this paper, we claim that the disambiguation ofreferring expressions in discourse can be formulated in terms automatedreasoners can address. Specifically, we show that consistency,informativity and minimality are criteria which (i) can be implementedusing automated reasoning tools and (ii) can be used to disambiguatenoun-noun compounds, metonymy and definite descriptions.
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  17.  26
    Diversity Stress as Morality Stress.Rae André - 1995 - Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
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  18. Seeing-in-the-World.Jonathan Webber - 2000 - Philosophical Writings 14:3-14.
     
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  19.  21
    Considerações sobre o problema da Verdade em Espinosa.Marcos André Gleizer - 1994 - Discurso 24:129-146.
    Este artigo examina alguns aspectos do pensamento de Espinosa que tomam possível o estabelecimento de uma relação de complementaridade entre as noções de adequação e correspondência em sua concepção da verdade, procurando opor esta relação àquela existente entre as noções de evidência e verdade na concepção cartesiana.
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  20.  12
    A paixão de Jesus em Marcos: em hermenêutica latinoamericana.Junior Vasconcelos do Amaral - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):864-884.
    Este estudo visa a perceber que a hermenêutica da Paixão de Jesus no Evangelho de Marcos, em uma perspectiva latinoamericana, enriquece ainda mais a teologia bíblica acerca do evangelho marcano. Este evangelho vem sendo muito lido nos últimos dois séculos. À luz de sua leitura, somos despertados a pensar nossa fé, compreendendo a Paixão de Jesus, em sentido da compaixão para com tantos os seres humanos que sofrem as agruras da maldade do mundo. No intercâmbio de experiências entre o (...)
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  21. History of the 2.7 K Temperature Prior to Penzias and Wilson.Andre K. T. Assis & Marcos C. D. Neves - 1995 - Apeiron 2 (3):79-87.
  22.  23
    VAUCHEZ, André. Francisco de Assis, Entre História e Memória.Thiago Maerki - 2015 - Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  23.  27
    André Schaeffner et les origines corporelles de l’instrument de musique.Anne Boissière - 2011 - Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
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  24.  23
    O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW]Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa - 2010 - Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  25. Métaphysiques Médiévales Études En l'Honneur d'André de Muralt.Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt - 1999 - Revue de Théologie Et de Philosophie.
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  26. Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet.Lambros Couloubaritsis, Gilbert Hottois & André Robinet - 1987
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  27. Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
    1. Hume e a Magna Carta: em torno do círculo da justiça, Maria Isabel Limongi; 2. Hume e o problema da justificação da resistência ao governo, Stephanie Hamdan Zahreddine; 3 O surgimento dos costumes da sociedade comercial e as paixões do trabalho, Pedro Vianna da Costa e Faria; 4. O sentido da crença: suas funções epistêmicas e implicações para a teoria política de Hume, Lilian Piraine Laranja; 5. O Status do Fideísmo na Crítica de Hume à Religião Natural, Marília Côrtes (...)
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  28. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  29.  33
    Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank.Yves-David Hugot - 2013 - Actuel Marx 53 (1):76.
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  30. Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.Michael Bishop - 2003
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  31. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  32. Unconsidered Intentional Actions: An Assessment of Scaife and Webber's 'Consideration Hypothesis'.Florian Cova - 2013 - Journal of Moral Philosophy (1):1-22.
    The ‘Knobe effect’ is the name given to the empirical finding that judgments about whether an action is intentional or not seems to depend on the moral valence of this action. To account for this phenomenon, Scaife and Webber have recently advanced the ‘Consideration Hypothesis’, according to which people’s ascriptions of intentionality are driven by whether they think the agent took the outcome in consideration when taking his decision. In this paper, I examine Scaife and Webber’s hypothesis and (...)
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  33.  90
    Creation Ex Nihilo: André Malraux and the Concept of Artistic Creation.Derek Allan - manuscript
    One might naturally suppose that philosophers of art would take a strong interest in the idea of creation in the context of art. In fact, this has often not been the case. In analytic aesthetics, the issue tends to dwell on the sidelines and in continental aesthetics a shadow has sometimes been cast over the topic by the notion of the “death of the author” and by the claim, as Roland Barthes put it, that the author is only ever able (...)
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  34. Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW]Achille C. Varzi - 2001 - Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  35.  9
    An Assessment of Scaife and Webber’s ‘Consideration Hypothesis’.Florian Cova - 2014 - Journal of Moral Philosophy 11 (1):57-79.
    The ‘Knobe effect’ is the name given to the empirical finding that judgments about whether an action is intentional or not seems to depend on the moral valence of this action. To account for this phenomenon, Scaife and Webber have recently advanced the ‘Consideration Hypothesis’, according to which people’s ascriptions of intentionality are driven by whether they think the agent took the outcome in consideration when taking his decision. In this paper, I examine Scaife and Webber’s hypothesis and (...)
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  36. Occasions of Identity André Gallois. [REVIEW]Theodore Sider - 2001 - British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily. Suppose an amoeba, name it AMOEBA, divides (...)
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  37.  46
    Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW]Huib Looren de Jong, Sacha Bem & Maurice Schouten - 2004 - Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
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  38.  43
    Entre épistémologie et morale: la philosophie d’André Comte-Sponville.Sébastien Charles - 1998 - Symposium 2 (2):139-164.
    Dans cet article, nous nous efforçons de présenter synthétiquement la philosophie d’Andre Comte-Sponville. Pour ce faire, nous nous intéressons d’abord à la distinction capitale qu’il effectue entre valeur et vérité. Refusant à la fois le dogmatisme et la sophistique, André Comte-Sponville prône une position cynique pour laquelle la vérité est sans valeur et les valeurs sont sans vérité. Ensuite, délaissant la théorie pour la pratique, nous évoquons une autre distinction, tout aussi importante, qui oppose l’ethique et la morale. L’etude (...)
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  39. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  40.  15
    Does Ontology Rest on a Mistake?: Andre Gallois.Andre Gallois - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):263-283.
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  41.  38
    The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux.Derek Allan - 2016 - History of European Ideas 42 (7):965-980.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of his times. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a much deeper significance. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the humanist artistic tradition that began with the Renaissance - a tradition founded on (...)
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  42.  20
    André RAUCH, Crise de l'identité masculine, 1789-1914, Hachette Littératures, 2000, 297 p.Agnès Fine - 2002 - Clio 16:322-324.
    Entre la Déclaration des droits de l'homme qui affirme l'égalité entre les sexes et la première guerre mondiale, le XIXe siècle apparaît comme une époque de mutations économiques, sociales et culturelles où se modifient le rôle, le statut et l'image de l'homme. Selon André Rauch, « les repères de l'Ancien Régime s'effacent alors que n'existent encore ni mixité réelle ni égalité de fait entre hommes et femmes » de sorte qu'une « crise identitaire masculine » caractériserait cette époque...
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  43.  15
    LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Harvard University Press, Cambridge, 2016, 9 vols.Sergio Javier Barrionuevo - 2017 - Agora 37 (1).
    Reseña bibliográfica de LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Cambridge, Harvard University Press, 2016, 9 vols.
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  44.  5
    Missão inculturada na cidade: O percurso do sínodo diocesano da diocese de santo André.Luciano José Dias - 2019 - Revista de Teologia 12 (22):113-124.
    O presente artigo tem por objetivo desenvolver uma breve análise sobre o Sínodo Diocesano, orquestrado e vivido pela Igreja particular de Santo André, no ABC Paulista, no período de 2016-2017. Ele reflete o significado e a importância de um Sínodo dentro de uma Igreja tipicamente urbana, seus desafios e suas urgências, suas inspirações e finalidades; seu lema, “o sonho missionário de chegar a todos”, o sonho salvífico de Deus, que para isso se encarna na realidade humana, inculturando-se em uma (...)
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  45.  24
    André Malraux: The Commitment to Action in 'La Condition Humaine'.Derek Allan - 1988 - In Harold Bloom (ed.), André Malraux's Man's Fate. Chelsea House.
    Discusses the function of action in Malraux's third and most famous novel.
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  46.  25
    Toward a Humean True Religion: Genuine Theism, Moderate Hope, and Practical Morality by Andre C. Willis. [REVIEW]Paul Russell - 2017 - Journal of the History of Philosophy 55 (1):168-169.
    Andre Willis argues that although Hume is generally credited with being a “devastating critic” of religion, it is a mistake to view Hume solely in these terms or to present him as an “atheist.” This not only represents a failure to appreciate Hume’s “middle path” between “militant atheists and evangelical theists”, it denies us an opportunity to “enhance” our understanding and appreciation of the positive, constructive value of religion through a close study of Hume’s views. Willis’s study presents Hume as (...)
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  47.  89
    An Intellectual Revolution: André Malraux and the Temporal Nature of Art.Derek Allan - 2009 - Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  48.  56
    'Les Liaisons Dangereuses' Through the Eyes of André Malraux.Derek Allan - 2012 - Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
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  49.  12
    Marcos García de la Huerta. Réflexions sur la politique et la culture en Amérique Latine. Lectures et délectures. L’ Harmattan, Paris, 2016. [REVIEW]Marcos Aguirre - 2017 - Revista de Filosofía 73:357-358.
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  50.  68
    'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth.Derek Allan - 2009 - Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
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