Results for 'Marcos Gleizer'

863 found
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  1.  28
    Considerações sobre o problema da Verdade em Espinosa.Marcos André Gleizer - 1994 - Discurso 24:129-146.
    Este artigo examina alguns aspectos do pensamento de Espinosa que tomam possível o estabelecimento de uma relação de complementaridade entre as noções de adequação e correspondência em sua concepção da verdade, procurando opor esta relação àquela existente entre as noções de evidência e verdade na concepção cartesiana.
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  2.  14
    Marcos García de la Huerta. Réflexions sur la politique et la culture en Amérique Latine. Lectures et délectures. L’ Harmattan, Paris, 2016. [REVIEW]Marcos Aguirre - 2017 - Revista de Filosofía 73:357-358.
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  3.  3
    La ciencia, la religión y la vida: una conversación con Marcos Aguinis.Marcos R. Paseggi - 2005 - Enfoques 17 (2):175-185.
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  4.  5
    Um Ensaio Histórico Sobre a Cavalaria E a Honra Dos Modernos David Hume Apresentação E Tradução: Marcos Fonseca Ribeiro Balieiro.David Hume & Marcos Fonseca Ribeiro Balieiro - 2017 - Prometeus: Filosofia em Revista 10 (23).
    O texto a seguir, intitulado “Ensaio Histórico sobre a Cavalaria e a Honra dos Modernos”, foi escrito durante a juventude de David Hume, certamente antes da publicação do Tratado da Natureza Humana. Ainda não há consenso inabalável sobre o ano em que esse ensaio foi produzido. John Hill Burton, que o publicou pela primeira vez, em 1846, considera que Hume o teria escrito em 1727, logo após deixar o Edimburgh College. J. Y. T. Greig propõe uma conjectura um pouco mais, (...)
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  5.  15
    Moral Standards in Managerial Decisions: In Search of a Comprehensive Theoretical Framework.Marcos Luís Procópio - 2019 - Business Ethics: A European Review 28 (2):261-274.
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  6.  34
    Nearly Every Normal Modal Logic is Paranormal.Joao Marcos - 2005 - Logique Et Analyse 48 (189-192):279-300.
    An overcomplete logic is a logic that ‘ceases to make the difference’: According to such a logic, all inferences hold independently of the nature of the statements involved. A negation-inconsistent logic is a logic having at least one model that satisfies both some statement and its negation. A negation-incomplete logic has at least one model according to which neither some statement nor its negation are satisfied. Paraconsistent logics are negation-inconsistent yet non-overcomplete; paracomplete logics are negation-incomplete yet non-overcomplete. A paranormal logic (...)
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  7.  73
    Logics of Essence and Accident.Joao Marcos - 2005 - Bulletin of the Section of Logic 34 (1):43-56.
    We say that things happen accidentally when they do indeed happen, but only by chance. In the opposite situation, an essential happening is inescapable, its inevitability being the sine qua non for its very occurrence. This paper will investigate modal logics on a language tailored to talk about essential and accidental statements. Completeness of some among the weakest and the strongest such systems is attained. The weak expressibility of the classical propositional language enriched with the non-normal modal operators of essence (...)
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  8.  55
    Possible-Translations Semantics for Some Weak Classically-Based Paraconsistent Logics.João Marcos - 2008 - Journal of Applied Non-Classical Logics 18 (1):7-28.
    In many real-life applications of logic it is useful to interpret a particular sentence as true together with its negation. If we are talking about classical logic, this situation would force all other sentences to be equally interpreted as true. Paraconsistent logics are exactly those logics that escape this explosive effect of the presence of inconsistencies and allow for sensible reasoning still to take effect. To provide reasonably intuitive semantics for paraconsistent logics has traditionally proven to be a challenge. Possible-translations (...)
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  9.  11
    How Colours Matter to Philosophy.Marcos Silva (ed.) - 2017 - Springer.
  10.  16
    On Negation: Pure Local Rules.João Marcos - 2005 - Journal of Applied Logic 3 (1):185-219.
  11.  12
    A Structured Argumentation Framework for Modeling Debates in the Formal Sciences.Marcos Cramer & Jérémie Dauphin - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (2):219-241.
    Scientific research in the formal sciences comes in multiple degrees of formality: fully formal work; rigorous proofs that practitioners know to be formalizable in principle; and informal work like rough proof sketches and considerations about the advantages and disadvantages of various formal systems. This informal work includes informal and semi-formal debates between formal scientists, e.g. about the acceptability of foundational principles and proposed axiomatizations. In this paper, we propose to use the methodology of structured argumentation theory to produce a formal (...)
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  12.  8
    Cave 2.0. The dualistic roots of transhumanism.Alfredo Marcos & Moisés Pérez Marcos - 2019 - Scientia et Fides 7 (2):23-40.
    El transhumanismo es una moda intelectual que propone la transformación de los seres humanos mediante diversas tecnologías. Expondremos brevemente los rasgos más conspicuos del TH, así como las principales críticas que se le han hecho. Pero la intención de este artículo no es entrar en esta polémica; aportaremos tan solo las claves imprescindibles para poder seguir adelante. Y una de las claves más intrigantes del TH es que, por debajo de su pátina tecno-futurista, remite a ciertas ideas filosóficas tan viejas (...)
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  13.  37
    Two Forms of Exclusion Mean Two Different Negations.Marcos Silva - 2016 - Philosophical Investigations 39 (3):215-236.
    Here, the logical behaviour of negation in Wittgenstein's Tractatus is compared with Demos' account of denial. Even if we hold negation as a pure syntactical device, at least in some context, it brings a handful of complex semantic information – potentially an infinite amount. We advocate then the existence of at least two negations due to the existence of two different and non-reducible types of exclusion. The first negation is a Tractarian and classical one, based on the notion of contradiction, (...)
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  14. What is a Non-Truth-Functional Logic?João Marcos - 2009 - Studia Logica 92 (2):215-240.
    What is the fundamental insight behind truth-functionality ? When is a logic interpretable by way of a truth-functional semantics? To address such questions in a satisfactory way, a formal definition of truth-functionality from the point of view of abstract logics is clearly called for. As a matter of fact, such a definition has been available at least since the 70s, though to this day it still remains not very widely well-known. A clear distinction can be drawn between logics characterizable through: (...)
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  15.  10
    Cambio histórico, sociedad secular e Iglesia: Interpretaciones del mundo católico ante un contexto de transformación. Chile 1960-1964.Marcos Fernández - 2016 - Teología y Vida 57 (1):39-65.
    El presente artículo busca reconstituir e interpretar históricamente la percepción del cambio histórico al interior del pensamiento católico chileno durante la primera mitad de la década de 1960. Apoyados en fuentes destinadas al debate público así como en investigaciones sociológicas elaboradas en el periodo, se plantean las siguientes conclusiones: entre los factores del cambio histórico se anotaban el proceso de secularización y la articulación de una sociedad plural en Chile; la actitud frente a estos cambios no fue homogénea, conviviendo al (...)
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  16.  31
    The Nachlass Self-Contained: The Textual Genesis of Wittgenstein’s Philosophical Investigations by Nuno Venturinha.Marcos Silva - 2015 - Nordic Wittgenstein Review 4 (1):241-245.
    Review of Venturinha, Nuno : The Textual Genesis of Wittgenstein’s Philosophical Investigations. Routledge: New York, 2013.
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  17.  15
    Virtual Reality as a Vehicle to Empower Motor-Cognitive Neurorehabilitation.Daniel Perez-Marcos, Mélanie Bieler-Aeschlimann & Andrea Serino - 2018 - Frontiers in Psychology 9.
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  18.  10
    A avaliação neoliberal na universidade e a responsabilidade social dos pesquisadores.Marcos Barbosa de Oliveira - 2008 - Scientiae Studia 6 (3):379-387.
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  19. Formal Inconsistency and Evolutionary Databases.Walter A. Carnielli, João Marcos & Sandra De Amo - 2000 - Logic and Logical Philosophy 8 (2):115-152.
    This paper introduces new logical systems which axiomatize a formal representation of inconsistency (here taken to be equivalent to contradictoriness) in classical logic. We start from an intuitive semantical account of inconsistent data, fixing some basic requirements, and provide two distinct sound and complete axiomatics for such semantics, LFI1 and LFI2, as well as their first-order extensions, LFI1* and LFI2*, depending on which additional requirements are considered. These formal systems are examples of what we dub Logics of Formal Inconsistency (LFI) (...)
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  20.  20
    As controvérsias a respeito da participação de Rosalind Franklin na construção do modelo da dupla hélice.Marcos Rodrigues da Silva - 2010 - Scientiae Studia 8 (1):69-92.
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  21.  12
    O inovacionismo em questão.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):669-675.
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  22.  4
    Andean Biology in Peru: Scientific Styles on the Periphery.Marcos Cueto - 1989 - Isis 80 (4):640-658.
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  23.  9
    There Are No Aesthetic Emotions: Comment on Menninghaus Et Al. (2019).Martin Skov & Marcos Nadal - 2020 - Psychological Review 127 (4):640-649.
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  24.  15
    Hume e o argumento do desígnio.Marcos Rodrigues da Silva - 2006 - Kriterion: Journal of Philosophy 47 (113):115-130.
  25.  45
    Limits for Paraconsistent Calculi.Walter A. Carnielli & João Marcos - 1999 - Notre Dame Journal of Formal Logic 40 (3):375-390.
    This paper discusses how to define logics as deductive limits of sequences of other logics. The case of da Costa's hierarchy of increasingly weaker paraconsistent calculi, known as $ \mathcal {C}$n, 1 $ \leq$ n $ \leq$ $ \omega$, is carefully studied. The calculus $ \mathcal {C}$$\scriptstyle \omega$, in particular, constitutes no more than a lower deductive bound to this hierarchy and differs considerably from its companions. A long standing problem in the literature (open for more than 35 years) is (...)
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  26.  8
    Laboratory Styles in Argentine Physiology.Marcos Cueto - 1994 - Isis 85 (2):228-246.
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  27.  10
    Hume E o Argumento Do Desígnio.Marcos Rodrigues da Silva - 2006 - Kriterion: Journal of Philosophy 47 (113).
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  28.  57
    Formas de autonomia da ciência.Marcos Barbosa de Oliveira - 2011 - Scientiae Studia 9 (3):527-561.
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  29.  8
    Universal Classes Near ${\Aleph _1}$.Marcos Mazari-Armida & Sebastien Vasey - 2018 - Journal of Symbolic Logic 83 (4):1633-1643.
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  30.  16
    Ética ambiental.Alfredo Marcos - 1999 - Universitas Philosophica 33:31-58.
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  31.  11
    A concepção do espetáculo como supérfluo.Marcos Fernandes Gonçalves - 2011 - Synesis 3 (1):86-98.
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  32.  11
    Aristotelian Perspectives for Post-Modern Reason.Alfredo Marcos - 2001 - Epistemologia 24 (1):83-110.
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  33.  9
    Algebraic Description of Limit Models in Classes of Abelian Groups.Marcos Mazari-Armida - 2020 - Annals of Pure and Applied Logic 171 (1):102723.
  34.  13
    Hempel, Semmelweis e a verdadeira tragédia da febre puerperal.Marcos Barbosa de Oliveira & Brena Paula Magno Fernandez - 2007 - Scientiae Studia 5 (1):49-79.
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  35.  3
    Towards a Revised Theory of Collective Learning Processes: Argumentation, Narrative and the Making of the Social Bond.Klaus Eder, Marcos Engelken Jorge & Bernhard Forchtner - 2020 - European Journal of Social Theory 23 (2):200-218.
    Societies change; and sociology has, since its inception, described and evaluated these changes. This article proposes a revised theory of collective learning processes, a conceptual framework which addresses ways in which people make sense of and cope with change. Drawing on Habermas’ classic proposal, but shifting the focus from argumentation towards storytelling, it explains how certain articulations allow for collective learning processes, while others block learning processes. More specifically, the article points to narrative genres which organize feelings and shape the (...)
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  36.  1
    Organizing Against Globalization: The Case of ATTAC in France.Marcos Ancelovici - 2002 - Politics and Society 30 (3):427-463.
    This article argues that the current opposition to globalization is not a structural side effect of economic integration. Instead of assuming that globalization generates resistance, it stresses the political and interpretive processes that shape collective action. It substantiates this claim by studying the rise of an antiglobalization social movement organization called ATTAC in France. It holds that ATTAC's emergence is the product of political entrepreneurs whose actions were constrained by the ideational and organizational legacies of previous contentious episodes, particularly the (...)
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  37.  2
    Algunos Datos Biográficos y Testamento Del Maestro Pedro Martínez de Osma.Florencio Marcos - 1955 - Salmanticensis 2 (3):691-706.
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  38.  5
    A Crítica de Hegel Aos Postulados da Razão Prática Como Deslocamentos Dissimuladores.Marcos Lutz Müller - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):927.
    Este artigo apresenta a crítica radical de Hegel na Fenomenologia do Espírito à teologia moral dos postulados da razão pràtica kantiana. Hegel os reconstrói como projeções resultantes da contradição da consciência moral, que, ao termo da experiência que ela perfaz de si mesma mediante a sua objetivação na "visão moral do mundo'', é compelida a confessar a sua hipocrisia. Depois de uma caracterização sucinta da antinomia e dos postulados da razão pràtica, bem como das principais teses da sua reconstrução crítica (...)
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  39.  23
    Science Under Adversity: Latin American Medical Research and American Private Philanthropy, 1920-1960.Marcos Cueto - 1997 - Minerva 35 (3):233-245.
  40.  14
    Desarrollo humano sostenible: una visión aristotélica.Luca Valera & Alfredo Marcos - 2014 - Isegoría 51:671-690.
    La sostenibilidad, por sí misma, no es un criterio útil para evaluar la adecuación y moralidad de un acto, dado que se trata de un concepto abierto, necesitado de conexión con diversos elementos heterogéneos. Por su parte, el concepto de desarrollo sostenible carece de concreción, pues se define en términos de necesidades futuras de muy difícil predicción. Como guía de nuestras acciones será más útil el concepto de desarrollo humano sostenible, formulado en términos de capacidades, fundamentado filosóficamente en un enfoque (...)
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  41.  16
    Sequent Systems for Negative Modalities.Ori Lahav, João Marcos & Yoni Zohar - 2017 - Logica Universalis 11 (3):345-382.
    Non-classical negations may fail to be contradictory-forming operators in more than one way, and they often fail also to respect fundamental meta-logical properties such as the replacement property. Such drawbacks are witnessed by intricate semantics and proof systems, whose philosophical interpretations and computational properties are found wanting. In this paper we investigate congruential non-classical negations that live inside very natural systems of normal modal logics over complete distributive lattices; these logics are further enriched by adjustment connectives that may be used (...)
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  42.  5
    Quando Marilena Chaui Encontrou O Deus de Espinosa.Marcos Ferreira De Paula - 2017 - Cadernos Espinosanos 36:157-164.
    Dois episódios marcaram a formação de Marilena Chaui e a transformaram numa das maiores filósofas contemporâneas. Este artigo trata desses dois episódios.
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  43.  2
    Cueto Marcos: Cold War, Deadly Fevers: Malaria Eradication in Mexico, 1955–1975 Washington, D.C., Woodrow Wilson Center Press ; 2007:Xv + 264. ISBN – 978-0-8018-8645-4. [REVIEW]Filiberto Malagón - 2008 - Philosophy, Ethics, and Humanities in Medicine 3 (1):15.
    This review of Professor Marcos Cueto's Cold War Deadly Fevers: Malaria Eradication in Mexico, 1955–1975 discusses some of the historical, sociological, political and parasitological topics included in Dr. Cueto's superbly well-informed volume. The reviewer, a parasitologist, follows the trail illuminated by Dr. Cueto through the foundations of the malaria eradication campaign; the release in Mexico of the first postage stamp in the world dedicated to malaria control; epidemiological facts on malarial morbidity and mortality in Mexico when the campaign began; (...)
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  44. A estrutura conceitual da revolução quí­mica.Paul Thagard, Marcos Rodrigues da Silva & Miriam Giro - 2007 - Princípios 14 (22):265-303.
    Este artigo investiga as mudanças conceituais revolucionárias que ocorreram quando a teoria do flogisto de Stahl foi substituída pela teoria do oxigênio de Lavoisier. Utilizando técnicas extraídas da inteligência artificial, o artigo descreve os estágios cruciais no desenvolvimento conceitual de Lavoisier, de 1772 até 1789. Em seguida, é esboçada uma teoria computacional da mudança conceitual de modo a explicar a descoberta de Lavoisier da teoria do oxigênio e a substituiçáo da teoria do flogisto. Este artigo é uma traduçáo de “The (...)
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  45.  9
    On the Commodification of Science: The Programmatic Dimension.Marcos Barbosa de Oliveira - 2013 - Science & Education 22 (10):2463-2483.
  46.  21
    Da escuridão para a luz: origem e extensão da Bíblia em braille no Brasil. Dissertação.Marcos Adriano Lovera - 2013 - Horizonte 11 (32):1656-1657.
    LOVERA, Marcos Adriano. Da escuridão para a luz : origem e extensão da Bíblia em braille no Brasil. Dissertação (Mestrado) 2013. 176p. - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  47.  29
    Negative Modalities, Consistency and Determinedness.Adriano Dodó & João Marcos - 2014 - Electronic Notes in Theoretical Computer Science 300:21-45.
    We study a modal language for negative operators—an intuitionistic-like negation and its paraconsistent dual—added to (bounded) distributive lattices. For each non-classical negation an extra operator is hereby adjoined in order to allow for standard logical inferences to be opportunely restored. We present abstract characterizations and exhibit the main properties of each kind of negative modality, as well as of the associated connectives that express consistency and determinedness at the object-language level. Appropriate sequent-style proof systems and adequate kripke semantics are also (...)
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  48.  35
    Development and Validation of The CEU-Lopez Critical Thinking Test.Marcos Y. Lopez & Maricris V. Asilo - 2014 - Inquiry: Critical Thinking Across the Disciplines 29 (1):32-55.
    This study describes the methodology used by Marcos Y. Lopez of the Centro Escolar University in developing and validating The CEU-Lopez Critical Thinking Test. The test is a multi-aspect general-knowledge critical thinking test designed for Filipino students in tertiary level. It uses Ennis’s conception of critical thinking in the development of test items. The use of verbal reports of thinking to establish validity and fairness of multiple-choice critical thinking test is based on the study by Norris in validating his (...)
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  49.  48
    Acerca de los conceptos de política y soberanía en Carl Schmitt y Thomas Hobbes.Dolores Marcos - 2004 - Foro Interno. Anuario de Teoría Política 4:45-58.
    This article provides a discussion of the concepts of politics, sovereignty and man in the thinking of CARL SCHMITT and THOMAS HOBBES, clarifying certain similarities and differences between the two authors. It attempts to understand the well-known theory of the German author concerning that which is political, as drawn from the struggle and distinction between friend/foe in light of the threat posed by the Hobbesian state of nature and the meaning of war. These ideas call for a State that does (...)
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  50.  2
    Morrer para sobreviver? O vírus que somos / Die to survive: the virus that we are.Marcos Namba Beccari - 2020 - Conjectura: Filosofia E Educação 25:020011.
    Este artigo, de caráter ensaístico, não se furta a pensar o fenômeno de maior proeminência no momento em que fora escrito, a pandemia desencadeada pelo Covid-19. Partindo literalmente da premissa foucaultiana, segundo a qual a filosofia deve ter como alvo o tempo presente, e abalizado por reflexões recentes de filósofos contemporâneos influenciados por Foucault, como Paul B. Preciado e Roberto Esposito, defendo a hipótese de que o vírus carrega em si, como um espelho, tudo o que ainda não conseguimos deixar (...)
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