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  1.  46
    Belief and Its Neutralization: Husserl’s System of Phenomenology in Ideas I.Marcus Brainard - 2002 - State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  2.  63
    “For a New World”: On the Practical Impulse of Husserlian Theory. [REVIEW]Marcus Brainard - 2007 - Husserl Studies 23 (1):17–31.
    The thesis of this article is that in Husserlian phenomenology there is no opposition between theory and praxis. On the contrary, he understands the former to serve the latter, so as to usher in a new world. The means for doing is the phenomenological reduction or epoché. It gives the phenomenologist access to the starting point, the “first things,” and orients his/her striving towards reason and the renewal of humanity. Careful attention to the significance of the epoché also sheds light (...)
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  3.  25
    As Fate Would Have It: Husserl on the Vocation of Philosophy.Marcus Brainard - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:111-160.
  4.  48
    Heidegger's Legacy: On the Distinction Of.Heribert Boeder & Marcus Brainard - 1998 - Research in Phenomenology 28 (1):195-210.
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  5.  31
    Epoché and Epoch in Logotectonic Thought.Marcus Brainard - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:263-272.
  6.  17
    Preface and Acknowledgments.Marcus Brainard - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):3-5.
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  7.  12
    Minding One’s Manners.Marcus Brainard - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):217-238.
  8.  13
    Heidegger and the Political. Special Issue Of: Graduate Faculty Philosophy Journal 14, No. 2–15, No. 1.Marcus Brainard (ed.) - 1991
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  9.  78
    Seditions: Heidegger and the Limit of Modernity.Marcus Brainard (ed.) - 1997 - State University of New York Press.
    This is the first book-length work by Heribert Boeder to appear in English. The essays brought together here, several of which are to be found only in this volume, bear witness to a new perspective on metaphysics, modernity, and so-called postmodernity. The "seditiousness" of Boeder's undertaking lies in his twofold intention: to explicate what has been thought in metaphysics, modernity, and postmodernity as self-contained, rational totalities--as history, world, and speech, respectively--and by means of those explications to recover dwelling as it (...)
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  10. The Lesson of Carl Schmitt: Four Chapters on the Distinction Between Political Theology and Political Philosophy.Marcus Brainard (ed.) - 1998 - University of Chicago Press.
    This book is the culmination of Heinrich Meier's acclaimed analyses of the controversial thought of Carl Schmitt. Meier identifies the core of Schmitt's thought as political theology—that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or supra-rational God. This radical, but half-hidden, theological foundation unifies the whole of Schmitt's often difficult and complex oeuvre, cutting through the intentional deceptions and unintentional obfuscations that have eluded previous commentators. Relating this religious dimension to Schmitt's (...)
     
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  11. The Lesson of Carl Schmitt: Four Chapters on the Distinction Between Political Theology and Political Philosophy, Expanded Edition.Marcus Brainard & Robert Berman (eds.) - 2011 - University of Chicago Press.
    Heinrich Meier’s work on Carl Schmitt has dramatically reoriented the international debate about Schmitt and his significance for twentieth-century political thought. In _The Lesson of Carl Schmitt_, Meier identifies the core of Schmitt’s thought as political theology—that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or suprarational God. This radical, but half-hidden, theological foundation underlies the whole of Schmitt’s often difficult and complex oeuvre, rich in historical turns and political convolutions, intentional deceptions (...)
     
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  12. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 4.Burt Hopkins, Steven Crowell, Marcus Brainard, Ronald Bruzina, John Drummond, Algis Mickunas, Thomas M. Seebohm & Thomas Sheehan (eds.) - 2014 - Routledge.
    _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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