Results for 'Marcus E. Raichle'

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  1.  91
    Two Views of Brain Function.Marcus E. Raichle - 2010 - Trends in Cognitive Sciences 14 (4):180-190.
  2.  35
    The fMRI Signal, Slow Cortical Potential and Consciousness.Biyu J. He & Marcus E. Raichle - 2009 - Trends in Cognitive Sciences 13 (7):302-309.
  3.  43
    Reciprocal Suppression of Regional Cerebral Blood Flow During Emotional Versus Higher Cognitive Processes: Implications for Interactions Between Emotion and Cognition.Wayne C. Drevets & Marcus E. Raichle - 1998 - Cognition and Emotion 12 (3):353-385.
  4.  21
    Suppression of Regional Cerebral Blood During Emotional Versus Higher Cognitive Implications for Interactions Between Emotion and Cognition.Wayne C. Drevets & Marcus E. Raichle - 1998 - Cognition and Emotion 12 (3):353-385.
  5.  13
    On the Existence of a Generalized Non-Specific Task-Dependent Network.Kenneth Hugdahl, Marcus E. Raichle, Anish Mitra & Karsten Specht - 2015 - Frontiers in Human Neuroscience 9.
  6.  18
    Précis of Images of Mind.Michael I. Posner & Marcus E. Raichle - 1995 - Behavioral and Brain Sciences 18 (2):327-339.
  7.  18
    Predicting Violent Behavior: What Can Neuroscience Add?Russell A. Poldrack, John Monahan, Peter B. Imrey, Valerie Reyna, Marcus E. Raichle, David Faigman & Joshua W. Buckholtz - 2018 - Trends in Cognitive Sciences 22 (2):111-123.
  8.  4
    Functional Imaging in Cognitive Neuroscience.Marcus E. Raichle - 2000 - In Martha J. Farah & Todd E. Feinberg (eds.), Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 35--52.
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  9. Social Neuroscience: A Perspective.Marcus E. Raichle - 2006 - In John T. Cacioppo, Penny S. Visser & Cynthia L. Pickett (eds.), Social Neuroscience: People Thinking About Thinking People. MIT Press. pp. 287--96.
     
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  10.  37
    Response to Koch: Elaborations on the SCP Hypothesis.Biyu J. He & Marcus E. Raichle - 2009 - Trends in Cognitive Sciences 13 (9):368-369.
  11.  23
    Interaction of Method and Theory in Cognitive Neuroscience.Michael I. Posner & Marcus E. Raichle - 1995 - Behavioral and Brain Sciences 18 (2):372-383.
  12.  14
    What Are You Waiting For? Real-Time Integration of Cues for Fricatives Suggests Encapsulated Auditory Memory.Marcus E. Galle, Jamie Klein-Packard, Kayleen Schreiber & Bob McMurray - 2019 - Cognitive Science 43 (1):e12700.
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  13.  18
    Marcus, Ernst. Hermann Cohens „Theorie der Erfahrung * und die Kritik der reinen Vernunft“. [REVIEW]E. Marcus - 1911 - Kant-Studien 16 (1-3).
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  14. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  15.  63
    The Neural Correlates of Consciousness: An Analysis of Cognitive Skill Learning.M. E. Raichle - 2000 - In Michael S. Gazzaniga (ed.), The New Cognitive Neurosciences: 2nd Edition. MIT Press.
  16.  12
    Measuring the Range of Services Clinicians Are Responsible for in Ambulatory Practice.Marcus E. Semel, Angela M. Bader, Amy Marston, Stuart R. Lipsitz, Richard E. Marshall & Atul A. Gawande - 2012 - Journal of Evaluation in Clinical Practice 18 (2):404-408.
  17. Saint Thomas d'Aquin Et les Problèmes Actuels de la Théologie du Sacerdoce.E. Marcus - 1999 - Revue Thomiste 99 (1):11-32.
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  18.  23
    [Book Review] Anthropology as Cultural Critique, an Experimental Moment in the Human Sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  19. Automaticity: From Reflective to Reflexive Information Processing.M. E. Raichle - 1997 - In M. Ito, Y. Miyashita & Edmund T. Rolls (eds.), Cognition, Computation, and Consciousness. Oxford University Press.
     
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  20. Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  21.  18
    What Are You Waiting For? Real‐Time Integration of Cues for Fricatives Suggests Encapsulated Auditory Memory.Marcus E. Galle, Jamie Klein‐Packard, Kayleen Schreiber & Bob McMurray - 2019 - Cognitive Science 43 (1).
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  22. More About Moral Dilemmas.Ruth Barcan Marcus & H. E. Mason - 1996 - In H. E. Mason (ed.), Moral Dilemmas and Moral Theory. Oxford University Press.
     
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  23.  69
    FOXP2 in Focus: What Can Genes Tell Us About Speech and Language?Gary F. Marcus & Simon E. Fisher - 2003 - Trends in Cognitive Sciences 7 (6):257-262.
  24.  20
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  25.  59
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  26.  38
    Language as Shaped by the Brain; the Brain as Shaped by Development.Joseph C. Toscano, Lynn K. Perry, Kathryn L. Mueller, Allison F. Bean, Marcus E. Galle & Larissa K. Samuelson - 2008 - Behavioral and Brain Sciences 31 (5):535-536.
    Though we agree with their argument that language is shaped by domain-general learning processes, Christiansen & Chater (C&C) neglect to detail how the development of these processes shapes language change. We discuss a number of examples that show how developmental processes at multiple levels and timescales are critical to understanding the origin of domain-general mechanisms that shape language evolution.
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  27.  13
    Mundo da vida e racionalidade científica.Marcus Sacrini - 2014 - Scientiae Studia 12 (4):697-710.
    Este artigo explora alguns aspectos da noção de "mundo da vida" apresentada por Edmund Husserl, de modo a contribuir com o desenvolvimento do modelo da interação entre ciência e valores proposto por Hugh Lacey. Em particular, almeja-se mostrar a fundação das estratégias descontextualizadoras de pesquisa científica nas experiências concretas, compostas de diversos níveis de operações intencionais.
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  28.  11
    An Introduction to Medical Genetics, 8th Edn. By J. A. Fraser Roberts Marcus E. Pembury Pp. Xvi + 394. (Oxford University Press, Oxford, 1985.) £11.95, Paperback. [REVIEW]Milo Keynes - 1986 - Journal of Biosocial Science 18 (3):373-374.
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  29. Pantomime (Not Silent Gesture) in Multimodal Communication: Evidence From Children’s Narratives.Paula Marentette, Reyhan Furman, Marcus E. Suvanto & Elena Nicoladis - 2020 - Frontiers in Psychology 11.
    Pantomime has long been considered distinct from co-speech gesture. It has therefore been argued that pantomime cannot be part of gesture-speech integration. We examine pantomime as distinct from silent gesture, focusing on non-co-speech gestures that occur in the midst of children’s spoken narratives. We propose that gestures with features of pantomime are an infrequent but meaningful component of a multimodal communicative strategy. We examined spontaneous non-co-speech representational gesture production in the narratives of 30 monolingual English-speaking children between the ages of (...)
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  30. The Predicament of Culture.James Clifford, George E. Marcus & Clifford Geertz - 1992 - Ethics 102 (3):635-649.
  31.  23
    Status Rivalry in a Polynesian Steady‐State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
  32.  12
    Status Rivalry in a Polynesian Steady-State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
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  33. Filosofia, saúde, alma e corpo no Cármides de Platão.Marcus Reis Pinheiro - 2005 - Princípios 12 (17):173-182.
    Trata-se de analisar aspectos do diálogo Cármides que corroborem a necessidade de uma entrega total da alma na investigaçáo filosófica. A filosofia de Platáo náo pode ser compreendida sem se levar em conta a transformaçáo pessoal necessária em sua investigaçáo. Mesmo defendendo que a filosofia deva ser exercida eminentemente pela razáo, Platáo náo abre máo de que tal racionalidade transforme a pessoa como um todo, para que se alcance a vida boa.
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  34.  8
    Different Situations, Different Responses: Threat, Partisanship, Risk, and Deliberation.George E. Marcus - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):75-89.
    The theory of affective intelligence dichotomizes challenging situations into threatening and risky ones. When people perceive a familiar threat, they tend to be dogmatic and partisan, since they are mobilizing decisive action based on habitual behaviors and nearly instinctual perceptions that have proved their worth in similar situations. When facing a novel risk, however, people tend to become more open‐minded and deliberative, since old solutions do not apply. An experiment with students' reactions to challenges to their opinions about a divisive (...)
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  35.  16
    Ioannes Marcus Marci.E. J. Aiton - 1970 - Annals of Science 26 (2):153-164.
  36.  8
    Marcus Aurelius: Aspects of Civic and Cultural Policy in the East. [REVIEW]E. W. Gray & J. H. Oliver - 1973 - Journal of Hellenic Studies 93:259-261.
  37.  32
    Evolution in Spatial Predator–Prey Models and the “Prudent Predator”: The Inadequacy of Steady‐State Organism Fitness and the Concept of Individual and Group Selection.Charles Goodnight, E. Rauch, Hiroki Sayama, Marcus A. M. De Aguiar, M. Baranger & Yaneer Bar‐yam - 2008 - Complexity 13 (5):23-44.
    Complexity is pleased to announce the installment of Prof Hiroki Sayama as its new Chief Editor. In this Editorial, Prof Sayama describes his feelings about his recent appointment, discusses some of the journal’s journey and relevance to current issues, and shares his vision and aspirations for its future.
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  38. The Traffic in Culture Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
     
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  39.  28
    The Once and Future Ethnographic Archive.George E. Marcus - 1998 - History of the Human Sciences 11 (4):49-63.
    This article is concerned with the literal and metaphoric senses in which anthropology's accumulation of knowledge through the production of ethnography on the world's peoples can be considered an archive. The relevance of this concept to ethnography has a very different past, present, and emergent associations. The Human Area Relations Files project as visionary science dependent on the making of an archive of ethnography contrasts with the uses of the past ethnographic record in the pursuit of contemporary fieldwork in a (...)
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  40. A New Theory of Free Will.Marcus Arvan - 2013 - Philosophical Forum 44 (1):1-48.
    This paper shows that several live philosophical and scientific hypotheses – including the holographic principle and multiverse theory in quantum physics, and eternalism and mind-body dualism in philosophy – jointly imply an audacious new theory of free will. This new theory, "Libertarian Compatibilism", holds that the physical world is an eternally existing array of two-dimensional information – a vast number of possible pasts, presents, and futures – and the mind a nonphysical entity or set of properties that "read" that physical (...)
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  41. First Steps Toward a Nonideal Theory of Justice.Marcus Arvan - 2014 - Ethics and Global Politics 7 (3):95-117.
    Theorists have long debated whether John Rawls’ conception of justice as fairness can be extended to nonideal (i.e. unjust) social and political conditions, and if so, what the proper way of extending it is. This paper argues that in order to properly extend justice as fairness to nonideal conditions, Rawls’ most famous innovation – the original position – must be reconceived in the form of a “nonideal original position.” I begin by providing a new analysis of the ideal/nonideal theory distinction (...)
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  42. To Believe is to Know That You Believe.Eric Marcus - 2016 - Dialectica 70 (3):375-405.
    Most agree that believing a proposition normally or ideally results in believing that one believes it, at least if one considers the question of whether one believes it. I defend a much stronger thesis. It is impossible to believe without knowledge of one's belief. I argue, roughly, as follows. Believing that p entails that one is able to honestly assert that p. But anyone who is able to honestly assert that p is also able to just say – i.e., authoritatively, (...)
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  43. Possibilia and Possible Worlds.Ruth Barcan Marcus - 1985 - Grazer Philosophische Studien 25 (1):107-133.
    Four questions are raised about the semantics of Quantified Modal Logic. Does QML admit possible objects, i.e. possibilia? Is it plausible to admit them? Can sense be made of such objects? Is QML committed to the existence of possibilia? The conclusions are that QML, generalized as in Kripke, would seem to accommodate possibilia, but they are rejected on philosophical and semantical grounds. Things must be encounterable, directly nameable and a part of the actual order before they may plausibly enter into (...)
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  44. Hobbes, Definitions, and Simplest Conceptions.Marcus P. Adams - 2014 - Hobbes Studies 27 (1):35-60.
    Several recent commentators argue that Thomas Hobbes’s account of the nature of science is conventionalist. Engaging in scientific practice on a conventionalist account is more a matter of making sure one connects one term to another properly rather than checking one’s claims, e.g., by experiment. In this paper, I argue that the conventionalist interpretation of Hobbesian science accords neither with Hobbes’s theoretical account in De corpore and Leviathan nor with Hobbes’s scientific practice in De homine and elsewhere. Closely tied to (...)
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  45.  20
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review: A Journal of Politics and Society 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  46. The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
     
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  47. Destroying Artworks.Marcus Rossberg - 2013 - In Christy Mag Uidhir (ed.), Art & Abstract Objects. Oxford University Press.
    This paper investigates feasible ways of destroying artworks, assuming they are abstract objects, or works of a particular art-form, where the works of at least this art-form are assumed to be abstracta. If artworks are eternal, mind-independent abstracta, and hence discovered, rather than created, then they cannot be destroyed, but merely forgotten. For more moderate conceptions of artworks as abstract objects, however, there might be logical space for artwork destruction. Artworks as abstracta have been likened to impure sets (i.e., sets (...)
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  48.  81
    Too Good to Be “Just True”.Marcus Rossberg - 2013 - Thought: A Journal of Philosophy 2 (1):1-8.
    Paraconsistent and dialetheist approaches to a theory of truth are faced with a problem: the expressive resources of the logic do not suffice to express that a sentence is just true—i.e., true and not also false—or to express that a sentence is consistent. In his recent book, Spandrels of Truth, Jc Beall proposes a ‘just true’-operator to identify sentences that are true and not also false. Beall suggests seven principles that a ‘just true’-operator must fulfill, and proves that his operator (...)
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  49.  59
    Second-Order Logic : Ontological and Epistemological Problems.Marcus Rossberg - unknown
    In this thesis I provide a survey over different approaches to second-order logic and its interpretation, and introduce a novel approach. Of special interest are the questions whether second-order logic can count as logic in some proper sense of logic, and what epistemic status it occupies. More specifically, second-order logic is sometimes taken to be mathematical, a mere notational variant of some fragment of set theory. If this is the case, it might be argued that it does not have the (...)
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  50. On the Logic of Quantifier Variance.Marcus Rossberg - manuscript
    Eli Hirsch recently suggested the metaontological doctrine of so-called "quantifier variance", according to which ontological disputes—e.g. concerning the question whether arbitrary, possibly scattered, mereological fusions exist, in the sense that these are recognised as objects proper in our ontology—can be defused as insubstantial. His proposal is that the meaning of the quanti er `there exists' varies in such debates: according to one opponent in this dispute, some existential statement claiming the existence of, e.g., a scattered object is true, according to (...)
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