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Maren Wehrle [10]Maren0 Wehrle [2]
  1.  47
    Being a body and having a body. The twofold temporality of embodied intentionality.Maren Wehrle - 2020 - Phenomenology and the Cognitive Sciences 19 (3):499-521.
    The body is both the subject and object of intentionality: qua Leib, it experiences worldly things and qua Körper, it is experienced as a thing in the world. This phenomenological differentiation forms the basis for Helmuth Plessner’s anthropological theory of the mediated or eccentric nature of human embodiment, that is, simultaneously we both are a body and have a body. Here, I want to focus on the extent to which this double aspect of embodiment relates to our experience of temporality. (...)
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  2.  35
    Normative Embodiment. The Role of the Body in Foucault’s Genealogy. A Phenomenological Re-Reading.Maren0 Wehrle - 2016 - Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  3.  94
    “Feelings as the Motor of Perception”? The Essential Role of Interest for Intentionality.Maren0 Wehrle - 2015 - Husserl Studies 31 (1):45-64.
    Husserl seldom refers to feelings, and when he does, he mainly focuses on their axiological character, which corresponds to a specific kind of value apprehension. This paper aims to discuss the role of feelings in Husserl from a different angle. For this purpose it makes a detour through Husserl’s early account of attention. In a text from 1898 on attention the aspect of interest, which is said to have a basis in feeling, plays an essential role. Although Husserl argues here (...)
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  4.  25
    Horizonal Extensions of Attention: A Phenomenological Study of the Contextuality and Habituality of Experience.Thiemo Breyer & Maren Wehrle - 2016 - Journal of Phenomenological Psychology 47 (1):41-61.
    Attention is a complex process that modulates perception in various ways. Phenomenological philosophy provides an array of concepts for describing the rich structures of attention, thereby avoiding reductions to singular aspects of an experiential spectrum. By suggesting various modes and levels of attentional experience, we intend to do some justice to its complexity, taking into account sub-personal and personal factors on the side of subjective horizons and feature-oriented as well as context-oriented aspects on the side of objective horizons.
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  5.  15
    The Normative Body and the Embodiment of Norms: Bridging the Gap Between Phenomenological and Foucauldian Approaches.Maren Wehrle - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):323-337.
    Phenomenologically speaking, one can consider the experiencing body as normative insofar as it generates norms through repeated actions and interactions, crystallizing into habits. On the other hand according to Foucauldian approaches, the subjective body does not generate norms but is itself produced by norms: Dominant social norms are incorporated via repeated practices of discipline. How is the individual level of habit formation in phenomenology related to this embodiment of supra-individual norms? In what sense can we differentiate between a habit formation (...)
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  6.  81
    Die Normativität der Erfahrung – Überlegungen zur Beziehung von Normalität und Aufmerksamkeit bei E. Husserl.Maren Wehrle - 2010 - Husserl Studies 26 (3):167-187.
    From a historico-cultural point of view the notion of normativity is closely tied to the apparently descriptive category of normality. This relation seems even tighter on the level of experience. As Husserl shows that normality, in the form of concordance and optimality, is a constitutive feature of experience itself. But in what sense can we speak of normativity in the realm of experience? Husserl himself saw no need to pose this question. But to explain the possibility of normal and coherent (...)
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  7.  1
    ‘Bodies (That) Matter’: The Role of Habit Formation for Identity.Maren Wehrle - 2021 - Phenomenology and the Cognitive Sciences 20 (2):365-386.
    This paper will interpret Judith Butler’s theory of performativity and materialization as a theory of identity, and so put it into dialogue with a phenomenological account of habit formation. The goal is to argue that identity is developed already at a bodily level and that this takes place via the processes of habit formation. The constitution of subjectivity, in other words, requires at the most basic level some kind of bodily performativity. What follows intends to draw out the concept of (...)
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  8. Husserl-Handbuch Leben – Werk – Wirkung.Sebastian Luft & Maren Wehrle (eds.) - 2017
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  9.  1
    L’Attention : Plus Ou Moins Que la Perception?Maren Wehrle - 2010 - Alter: revue de phénoménologie 18:145-164.
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