Results for 'Margaret A. Fitzgerald'

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  1.  17
    Reviews: Leadership and the New Science, Margaret Wheatley; A Simpler Way, Margaret Wheatley and Myron Kellner-Rogers. [REVIEW]Donna Fitzgerald, Benyamin M. Bergmann Lichtenstein & Janice Black - 1999 - Emergence: Complexity and Organization 1 (2):78-89.
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  2.  4
    Letters of Synesius of Cyrene. Translated with Introduction by A. Fitzgerald. Pp. 272. Oxford University Press, 1926.G. A. - 1927 - Journal of Hellenic Studies 47 (1):132-133.
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  3.  46
    From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237.A. Ernest Fitzgerald - 1989 - The Society for Business Ethics Newsletter 1 (1):7-7.
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  4.  14
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  5.  9
    Family Business Participation in Community Social Responsibility: The Moderating Effect of Gender.Whitney O. Peake, Danielle Cooper, Margaret A. Fitzgerald & Glenn Muske - 2017 - Journal of Business Ethics 142 (2):325-343.
    Small family businesses have generally been shown to exhibit significant concern for social responsibility, especially at the community level. Despite the reported heterogeneity of family firms in their preferences for and participation in social responsibility, the drivers of such differences are not agreed upon in the literature. We draw from enlightened self-interest and social capital theories by exploring their complementary and competing implications for the effect of duration and community satisfaction on participation in community-oriented social responsibility. Additionally, drawing on the (...)
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  6. A Dozen Lips.Carol Coulter, Clodagh Corcoran, Eavan Boland, Gretchen Fitzgerald, Maureen Gaffney, Trudy Hayes, Edna Longley, Gerardine Meaney, Ruth Riddick, Helena Sheehan, Ethna Viney & Margaret Ward (eds.) - 1994 - Attic Press.
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  7.  72
    Interventions Designed to Reduce Implicit Prejudices and Implicit Stereotypes in Real World Contexts: A Systematic Review.Chloë Fitzgerald, Samia A. Hurst, Delphine Berner & Angela K. Martin - 2019 - BMC Psychology 7.
    Background Implicit biases are present in the general population and among professionals in various domains, where they can lead to discrimination. Many interventions are used to reduce implicit bias. However, uncertainties remain as to their effectiveness. -/- Methods We conducted a systematic review by searching ERIC, PUBMED and PSYCHINFO for peer-reviewed studies conducted on adults between May 2005 and April 2015, testing interventions designed to reduce implicit bias, with results measured using the Implicit Association Test (IAT) or sufficiently similar methods. (...)
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  8.  18
    Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories.Timothy Fitzgerald - 2007 - Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  9.  14
    Note on the History of the FitzGerald-Lorentz Contraction.Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald - 1967 - Isis 58 (2):230-232.
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  10.  10
    Dorsal Anterior Cingulate Cortices Differentially Lateralize Prediction Errors and Outcome Valence in a Decision-Making Task.Alexander R. Weiss, Martin J. Gillies, Marios G. Philiastides, Matthew A. Apps, Miles A. Whittington, James J. FitzGerald, Sandra G. Boccard, Tipu Z. Aziz & Alexander L. Green - 2018 - Frontiers in Human Neuroscience 12.
  11.  4
    A Structural Problem Solved by X-Ray Microanalysis.A. G. Fitzgerald - 1976 - Philosophical Magazine 34 (5):911-915.
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  12.  15
    Why is Meat so Important in Western History and Culture? A Genealogical Critique of Biophysical and Political-Economic Explanations.Robert M. Chiles & Amy J. Fitzgerald - 2018 - Agriculture and Human Values 35 (1):1-17.
    How did meat emerge to become such an important feature in Western society? In both popular and academic literatures, biophysical and political-economic factors are often cited as the reason for meat’s preeminent status. In this paper, we perform a comprehensive investigation of these claims by reviewing the available evidence on the political-economic and biophysical features of meat over the long arc of Western history. We specifically focus on nine critical epochs: the Paleolithic, early to late Neolithic, antiquity, ancient Israel and (...)
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  13.  36
    Implicit Bias in Healthcare Professionals: A Systematic Review.Chloë FitzGerald & Samia Hurst - 2017 - BMC Medical Ethics 18 (1):19.
    Implicit biases involve associations outside conscious awareness that lead to a negative evaluation of a person on the basis of irrelevant characteristics such as race or gender. This review examines the evidence that healthcare professionals display implicit biases towards patients. PubMed, PsychINFO, PsychARTICLE and CINAHL were searched for peer-reviewed articles published between 1st March 2003 and 31st March 2013. Two reviewers assessed the eligibility of the identified papers based on precise content and quality criteria. The references of eligible papers were (...)
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  14. A Neglected Aspect of Conscience: Awareness of Implicit Attitudes.Chloë Fitzgerald - 2014 - Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  15.  3
    Connecting the East and the West, the Local and the Universal: The Methodological Elements of a Transcultural Approach to Bioethics.Jing-Bao Nie & Ruth P. Fitzgerald - 2016 - Kennedy Institute of Ethics Journal 26 (3):219-247.
    Contemporary bioethical issues are inherently cross-cultural and global in their scope. This is not surprising, as bioethical matters touch everyone in one way or another. Moral quandaries in health-care, life sciences, and biotechnology do not respect natural and human boundaries, the boundaries between and within nation-states, ethnicities, cultures, communities, and social groups. In addition, the simultaneously large-scale and intimate interactions between and within different cultures and civilizations and the rapid pace at which they change are phenomena that distinguish our times (...)
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  16.  5
    A Semantic Profile of Early Sanskrit “Buddhi”.James Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):669-709.
    The word buddhi is an important term of Indian philosophical discourse, but some aspects of its use have caused confusion and continue to occasion difficulties. This paper undertakes a survey of the usage of the word buddhi in general Sanskrit literature from its earliest late Vedic occurrences up to the middle of the first millennium CE. Signifying fundamentally “awareness,” the word “buddhi” is shown to refer often to a being’s persisting capacity or faculty of awareness and also, often, to the (...)
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  17.  15
    A Socratic Dialogue on the Question 'What is Love in Nursing?'.L. Fitzgerald & S. van Hooft - 2000 - Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  18. Note on the History of the FitzGerald-Lorentz Contraction.Stephen Brush, H. Lorentz & George Fitzgerald - 1967 - Isis: A Journal of the History of Science 58:230-232.
     
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  19.  5
    Is It Ethical for For-Profit Firms to Practice a Religion? A Rawlsian Thought Experiment.M. Paula Fitzgerald, Jeff Langenderfer & Megan Lynn Fitzgerald - forthcoming - Journal of Business Ethics:1-16.
    Recent judicial rulings and changes in federal and state legislation have given for-profit corporations a growing list of rights and constitutional protections, including the right to practice religion free from many types of federal or state restriction. In this paper, we highlight the implications of these developments using Rawls’ Theory of Justice to explore the consequences of for-profit corporate religious freedom for consumers and employees. We identify preliminary principles to spark a discussion as to how expanding religious freedom for businesses (...)
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  20. Is Linguistics a Part of Psychology?G. Fitzgerald - unknown
    Noam Chomsky, the founding father of generative grammar and the instigator of some of its core research programs, claims that linguistics is a part of psychology, concerned with a class of cognitive structures employed in speaking and understanding. In a recent book, Ignorance of Language, Michael Devitt has challenged certain core aspects of linguistics, as prominent practitioners of the science conceive of it. Among Devitt’s major conclusions is that linguistics is not a part of psychology. In this thesis I defend (...)
     
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  21.  58
    Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony).Michael Fitzgerald - 2009 - Vivarium 47 (1):54-73.
    I argue in the essay that the fourteenth-century logicians William Heytesbury and Albert of Saxony developed an argument I call the Socrates-Minus Argument. Their analysis and rejection of it indicates a direction towards a pragmatic resolution to the contemporary Descartes-Minus Argument. Their resolution is similar to the view adopted today by Peter van Inwagen, namely, that “arbitrary undetached parts of physical objects,” like 'all of Socrates except his finger' simply do not exist. I conclude the fourteenth-century approach does not run (...)
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  22.  20
    Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes".Terry Fitzgerald - 2010 - Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  23.  22
    Time, Action and Necessity: A Proof of Free Will.Paul Fitzgerald - 1984 - Review of Metaphysics 37 (3):621-623.
    The central point of the book is this: We deliberate about what to do. This presupposes that what we are deliberating about is a real causal contingency; that it is not, as yet, either causally necessitated or precluded. But if determinism is true then there are no causal contingencies. So rational deliberators should reject determinism, on pain of inconsistency.
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  24.  10
    Extending Justice: A Rights-Based Account of Our Obligations to Distant People.John Fitzgerald - unknown
    This thesis examines a prima facie tension between the narrow scope of social justice proposed by many liberal, rights-based accounts, and the intuition that we have a strong obligation to help distant people who are in great need. 'Distant people' in this instance are people who do not share our nationality, or those who will come to exist as members of future generations. Ways in which liberal, right-based theories of political philosophy can resolve this tension are examined, and the thesis (...)
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  25. Nostra Aetate, a Key to Interreligious Dialogue.Michael L. Fitzgerald - 2006 - Gregorianum 87 (4):700-713.
    The question can be put whether Nostra Aetate is addressing dialogue between religions,as its title would suggest, or encounter among the followers of different religions. Attention is paid first to the way the Council, in its other documents, speaks of religions. When the text of Nostra Aetate is examined, it is seen that its approach to religions is by no means exhaustive. Only a few religions are mentioned, and only positive aspects of them referred to. As regards dialogue or encounter, (...)
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  26. Religion as a Category of Governance and Sovereignty.Trevor Stack, Naomi Goldenberg & Timothy Fitzgerald (eds.) - 2015 - Brill.
    Religious-secular distinctions have been crucial to the way in which modern governments have rationalised their governance and marked out their sovereignty – as crucial as the territorial boundaries that they have drawn around nations. The authors of this volume provide a multi-dimensional picture of how the category of religion has served the ends of modern government. They draw on perspectives from history, anthropology, moral philosophy, theology and religious studies, as well as empirical analysis of India, Japan, Mexico, the United States, (...)
     
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  27.  4
    A Considerably Common Morality: Catholic Ethics and Secular Principlism in Dialogue.John J. Fitzgerald - 2019 - Christian Bioethics 25 (1):86-127.
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  28.  19
    Beneficence In Utero: A Framework for Restricted Prenatal Whole-Genome Sequencing to Respect and Enhance the Well-Being of Children.I. I. W. Kevin Conley, Douglas C. McAdams, G. Kevin Donovan & Kevin T. FitzGerald - 2017 - American Journal of Bioethics 17 (1):28-29.
  29.  6
    The Many Voices of the MahabharataRethinking the Mahabharata: A Reader's Guide to the Education of the Dharma King.James L. Fitzgerald & Alf Hiltebeitel - 2003 - Journal of the American Oriental Society 123 (4):803.
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  30.  38
    Must the Church Be Mute Lest Its Truths Be Distorted? A Response to Engelhardt.Edmund D. Pellegrino John Collins Harvey Kevin T. FitzGerald - 2002 - Christian Bioethics 8 (1):43-47.
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  31.  10
    Is There a Role for Spectators in Democratic Politics? A Reflection on the Theater Metaphor in Green's “Ocular Democracy”.Sandey Fitzgerald - 2015 - Constellations 22 (2):302-313.
  32.  16
    Experimental Control: What Does It Mean for a Participant to ‘Feel Free’?Felicity Callard & Des Fitzgerald - 2014 - Consciousness and Cognition 27:231-232.
  33.  7
    Priority Waiting Lists: Is There a Clinically Ordered Queue?Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald - 2005 - Journal of Evaluation in Clinical Practice 11 (4):408-410.
  34.  7
    Letters on Religion and Folklore. By F. W. Hasluck. Annotated by Margaret M. Hasluck. Pp. Xii + 256, with 29 Plates. London: Luzac & Co., 1926. 12s. 6d. [REVIEW]W. A. - 1927 - Journal of Hellenic Studies 47 (2):284-284.
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  35.  5
    A Counterhegemonic Global Ethics of Media: Journalists, Scholars, and the Need for Antithetical Exchange.Andrew Arthur Fitzgerald - 2019 - Journal of Media Ethics 34 (1):15-28.
    ABSTRACTThis essay contributes to the growing project of global media ethics by addressing the pervasiveness of Edward Said’s notion of Orientalism and the continued subordination of non-Western countries, movements, and cultures in media and academic discourse. Drawing together the practices of international journalism and cross-cultural academic scholarship, and building from specific examples of the otherization of Arab and Muslim countries and populations, it universally argues the need for journalists and scholars to focus on developing antithetical knowledge about the Other, tied (...)
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  36.  22
    A Transcranial Magnetic Stimulation Study of the Effect of Visual Orientation on the Putative Human Mirror Neuron System.Jed D. Burgess, Sara L. Arnold, Bernadette M. Fitzgibbon, Paul B. Fitzgerald & Peter G. Enticott - 2013 - Frontiers in Human Neuroscience 7.
  37.  30
    Psychometric Properties of a Scale to Measure Investment in the Sick Role: The Illness Cognitions Scale.Michael Berk, Lesley Berk, Seetal Dodd, Felice N. Jacka, Paul B. Fitzgerald, Anthony R. de Castella, Sacha Filia, Kate Filia, Jayashri Kulkarni, Henry J. Jackson & Lesley Stafford - 2012 - Journal of Evaluation in Clinical Practice 18 (2):360-364.
  38.  9
    Face-Off: A New Identification Procedure for Child Eyewitnesses.Heather L. Price & Ryan J. Fitzgerald - 2016 - Journal of Experimental Psychology: Applied 22 (3):366-380.
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  39.  15
    Exploring the Impact of Laterality and Polarity of tDCS on Therapy for Post-Stroke Anomia: A Case Study.Woollams Anna, Sandars Margaret & Cloutman Lauren - 2015 - Frontiers in Psychology 6.
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  40.  37
    The Unbearable Postmodernism of Liberals and Communitarians: A Suitable Case for Feminism?P. Fitzgerald - 1995 - Res Publica 1 (1):107-111.
  41.  8
    Book Review: Charles C. Camosy, Beyond the Abortion Wars: A Way Forward for a New GenerationCamosyCharles C., Beyond the Abortion Wars: A Way Forward for a New Generation . Xiv + 207 Pp. £14.99/US$22.00. ISBN 978-0-8028-7128-2. [REVIEW]John Fitzgerald - 2016 - Studies in Christian Ethics 29 (4):489-492.
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  42.  6
    Fiction as a Bridge to Action.Melanie C. Green & Kaitlin Fitzgerald - 2017 - Behavioral and Brain Sciences 40.
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  43.  21
    Obituary: Margaret Macdonald.H. B. A. - 1956 - British Journal for the Philosophy of Science 7 (26):184 -.
  44.  8
    Kṛṣṇa Dvaipāyana Vyāsa and the Mahābhārata: A New InterpretationKrsna Dvaipayana Vyasa and the Mahabharata: A New Interpretation.James L. Fitzgerald & Bruce M. Sullivan - 1997 - Journal of the American Oriental Society 117 (4):701.
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  45.  11
    Quis Ille? A. Kahane, A. Laird (Edd.): A Companion to the Prologue of Apuleius' Metamorphoses. Pp. XV + 325. Oxford: Oxford University Press, 2001. Cased, £50. Isbn: 0-19-815238-. [REVIEW]William Fitzgerald - 2003 - The Classical Review 53 (01):107-.
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  46.  6
    Threshing in the Midwest, 1820-1940: A Study of Traditional Culture and Technological ChangeJ. Sanford Rikoon.Deborah Fitzgerald - 1990 - Isis 81 (4):752-753.
  47.  7
    District Nurse Advocacy for Choice to Live and Die at Home in Rural Australia: A Scoping Study.F. M. Reed, L. Fitzgerald & M. R. Bish - 2015 - Nursing Ethics 22 (4):479-492.
  48.  5
    Analytical Model of Dislocation Nucleation on a Near-Surface Void Under Tensile Surface Stress.Aarne S. Pohjonen, Flyura Djurabekova, Antti Kuronen, Steven P. Fitzgerald & Kai Nordlund - 2012 - Philosophical Magazine 92 (32):3994-4010.
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  49.  4
    A Letter From the Editors.Allan D. Fitzgerald & Jonathan P. Yates - 2016 - Augustinian Studies 47 (2):135-136.
  50.  5
    Philosophy In a Pluralistic Society.Desmond J. Fitzgerald - 1963 - Proceedings of the American Catholic Philosophical Association 37:81-84.
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