Results for 'Margaret Daphne Hampson'

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  1. After Christianity.Margaret Daphne Hampson - 1996 - Trinity Press International.
  2.  1
    Sources and the Relationship to Tradition: What Daphne Hampson is Supposed to Hold.Daphne Hampson - 1993 - Feminist Theology 1 (3):23-37.
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  3.  6
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
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  4.  15
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp.Kierkegaard: Exposition and Critique. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 235-239.
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  5. BISFT Interview with Dr Daphne Hampson.Julie Clague - 1998 - Feminist Theology 6 (17):39-57.
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  6.  20
    The Work of Daphne Hampson: The God Talk of One Feminist Theologian.Maretha M. Jacobs - 2007 - Hts Theological Studies 63 (1).
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  7.  14
    Kierkegaard: Exposition and Critique by Daphne Hampson , Xii + 324 Pp.Jennifer Elisa Veninga - 2015 - Modern Theology 31 (2):355-357.
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  8.  17
    Kierkegaard: Exposition and Critique. By Daphne Hampson. Pp. Xii, 344, Oxford, Oxford University Press, 2013, £25.00. [REVIEW]Trent Davis - 2017 - Heythrop Journal 58 (4):699-700.
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  9.  19
    A Contradiction: The Structure of Christian Thought. A Response to Daphne Hampson's Christian Contradictions: The Structures of Lutheran and Catholic Thought and After Christianity.1.Laurence Paul Hemming - 2005 - New Blackfriars 86 (1001):3-23.
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  10.  10
    Kierkegaard: Exposition & Critique.Daphne Hampson - 2013 - Oxford University Press.
    A clear introduction to the major works of Kierkegaard that highlights the Lutheran framework of his thought, the book combines exposition of the texts within their philosophical, theological, and historical context with an engaging critical dialogue that brings Kierkegaard into debate with twenty-first century thought.
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  11.  51
    Imitating Virtue.Margaret Hampson - 2019 - Phronesis 64 (3):292-320.
    Moral virtue is, for Aristotle, famously acquired through the practice of virtuous actions. But how should we understand the activity of Aristotle’s moral learner, and how does her activity result in the acquisition of virtue? I argue that by understanding Aristotle’s learner as engaged in the emulative imitation of a virtuous agent, we can best account for her development. Such activity crucially involves the adoption of the virtuous agent’s perspective, from which I argue the learner is positioned so as to (...)
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  12.  24
    On Power and Gender.Daphne Hampson - 1988 - Modern Theology 4 (3):234-250.
  13.  8
    The Learner’s Motivation and the Structure of Habituation in Aristotle.Margaret Hampson - forthcoming - Archiv für Geschichte der Philosophie.
    Moral virtue is, for Aristotle, a state to which an agent’s motivation is central. For anyone interested in Aristotle’s account of moral development this invites reflection on two questions: how is it that virtuous motivational dispositions are established? And what contribution do the moral learner’s existing motivational states make to the success of her habituation? I argue that views which demand that the learner act with virtuous motives if she is to acquire virtuous dispositions misconstrue the nature and structure of (...)
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  14. .Daphne Hampson - 2013
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  15.  12
    Becoming Divine.Daphne Hampson - 2003 - International Studies in Philosophy 35 (1):146-147.
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  16.  3
    Freedom and Human Emancipation.Daphne Hampson - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. pp. 127.
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  17. Feminist Theory: A Primer.Daphne Hampson - 2006 - Routledge.
  18.  35
    Is There a Place for Feminists in a Christian Church?Daphne Hampson & Rosemary Radford Ruether - 1987 - New Blackfriars 68 (801):7-24.
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  19. On Not Remembering Her.Daphne Hampson - 1998 - Feminist Theology 7 (19):63-83.
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  20.  8
    Reply to Laurence Hemming.Daphne Hampson - 2005 - New Blackfriars 86 (1001):24-47.
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  21. Searching for God?Daphne Hampson - 2009 - In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
     
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  22. Theological Integrity and Human Relationships.Daphne Hampson - 1993 - Feminist Theology 1 (2):42-56.
    By conceptualizing woman as the problem, we repeat rather than deconstruct or analyze the social relations that construct or represent us as a problem in the first place. If the problem is defined in this way, woman remains in her traditional position : the 'guilty one', the deviant, the other. It is more productive and accurate to locate both men and women as characters within a larger context: the relations of gender. From this feminist perspective men and women are both (...)
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  23. Book Reviews : Hampson, Daphne, Theology and Feminism (Oxford: Basil Blackwell, 1990), Pp. 188. £9.95, ISBN 0-631-14943-0. [REVIEW]John Quenby - 1992 - Feminist Theology 1 (1):125-127.
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  24. Book Reviews : Hampson, Daphne (Ed.), Swallowing a Fishbone? Feminist Theologians Debate Christianity (London: SPCK, 1996), Pp. 186. Pbk £12.99. ISBN 02810 49491. [REVIEW]Lisa Isherwood - 1998 - Feminist Theology 6 (17):123-124.
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  25.  35
    Aristotle on the Necessity of Habituation.Margaret Hampson - 2020 - Phronesis 66 (1):1-26.
    In Nicomachean Ethics 2.4 Aristotle raises a puzzle about moral habituation. Scholars take the puzzle to concern how a learner could perform virtuous actions, given the assumption that virtue is prior to virtuous action. I argue, instead, that Aristotle is concerned to defend the necessity of practice, given the assumption that virtue is reducible to virtuous action.
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  26.  9
    “What Could Possibly Be Given?”: Towards an Exploration of Kenosis as Forgiveness-Continuing the Conversation Between Coakley, Hampson, and Papanikolaou1.Carolyn A. Chau - 2012 - Modern Theology 28 (1):1-24.
    This article engages the conversation between Sarah Coakley, Daphne Hampson, and Aristotle Papanikolaou on the appropriateness of kenosis as a theological trope for women and deeply oppressed and vulnerable others. It affirms Coakley's and Papanikolaou's stance, which maintains that kenosis is a necessary or at least distinctively valuable category in Christian theology for understanding the transformation and redemption of all persons. The paper expands on Papanikolaou's analysis of the kenosis involved in the healing and recovery of personhood, arguing (...)
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  27. The Many Faces of Configural Processing.Daphne Maurer, Richard Le Grand & Catherine J. Mondloch - 2002 - Trends in Cognitive Sciences 6 (6):255-260.
  28.  4
    Contributions to Realist Social Theory: An Interview with Margaret S. Archer.Margaret S. Archer & Jamie Morgan - 2020 - Journal of Critical Realism 19 (2):179-200.
    In this wide-ranging interview Professor Margaret Archer discusses a variety of aspects of her work, academic career and influences, beginning with the role the study of education systems played in...
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  29.  7
    Non-Finitely Axiomatisable Modal Product Logics with Infinite Canonical Axiomatisations.Christopher Hampson, Stanislav Kikot, Agi Kurucz & Sérgio Marcelino - 2020 - Annals of Pure and Applied Logic 171 (5):102786.
    Our concern is the axiomatisation problem for modal and algebraic logics that correspond to various fragments of two-variable first-order logic with counting quantifiers. In particular, we consider modal products with Diff, the propositional unimodal logic of the difference operator. We show that the two-dimensional product logic $Diff \times Diff$ is non-finitely axiomatisable, but can be axiomatised by infinitely many Sahlqvist axioms. We also show that its ‘square’ version (the modal counterpart of the substitution and equality free fragment of two-variable first-order (...)
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  30.  55
    Do Deaf Individuals See Better?Daphne Bavelier, Matthew W. G. Dye & Peter C. Hauser - 2006 - Trends in Cognitive Sciences 10 (11):512-518.
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  31.  32
    Do Deaf Individuals See Better?Peter C. Hauser Daphne Bavelier, Matthew W. G. Dye - 2006 - Trends in Cognitive Sciences 10 (11):512.
  32.  20
    The Nurturing Stance: Making Sense of Responsibility Without Blame.Daphne Brandenburg - 2018 - Pacific Philosophical Quarterly 99 (S1):5-22.
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  33.  8
    Hippocampal Representations of DMS/DNMS in the Rat.Robert E. Hampson & Sam A. Deadwyler - 1994 - Behavioral and Brain Sciences 17 (3):480-482.
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  34.  54
    The Enlightenment.Norman Hampson - 1976 - Penguin Books.
    The nature of the Enlightenment.--Personalities in the Enlightenment.
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  35.  26
    Inadequate Agency and Appropriate Anger.Daphne Brandenburg - 2019 - Ethical Theory and Moral Practice 22 (1):169-185.
    Communication and cultivation accounts of responsibility argue that blaming has an important communicative and agency-cultivating function when addressed at someone we consider to be deserving of blame. On these accounts, responsible agents are agents who can understand negative reactive attitudes and are sensitive to their moral-agency cultivating function. In this paper I examine our reproachful engagements with agents whose moral agency is underdeveloped or compromised. I discuss how these engagements compare to blaming on CC accounts and argue reproachful engagements can (...)
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  36.  15
    Representational Redescription, Memory, and Connectionism.P. J. Hampson - 1994 - Behavioral and Brain Sciences 17 (4):721-721.
  37. Imagery and Consciousness.P. E. Morris & P. J. Hampson - 1983 - Academic Press.
  38.  28
    Repetition Blindness Between Visually Different Items: The Case of Pictures and Words.Daphne Bavelier - 1994 - Cognition 51 (3):199-236.
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  39.  10
    Using Data-Mining to Identify and Study Patterns in Lexical Innovation on the Web.Daphné Kerremans, Jelena Prokić, Quirin Würschinger & Hans-Jörg Schmid - 2018 - Pragmatics and Cognition 25 (1):174-200.
    This paper presents the NeoCrawler – a tailor-made webcrawler, which identifies and retrieves neologisms from the Internet and systematically monitors the use of detected neologisms on the web by means of weekly searches. It enables researchers to use the web as a corpus in order to investigate the dynamics of lexical innovation on a large-scale and systematic basis. The NeoCrawler represents an innovative web-mining tool which opens up new opportunities for linguists to tackle a number of unresolved and under-researched issues (...)
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  40.  12
    Consumer Judgment of Morally-Questionable Behaviors: The Relationship Between Ethical and Legal Judgments.Daphne Sobolev & Niklas Voege - 2020 - Journal of Business Ethics 165 (1):145-160.
    Consumers’ engagement in morally-questionable behaviors poses a serious threat to firms. To further the understanding of consumers’ behavior, this study explores the association and conflicts between their ethical and legal judgments. In addition, it examines the way consumers’ judgments depend on their mind-sets and the legal liability criterion of action. In two experiments, participants were asked to judge the ethicality and legality of consumers’ morally-questionable behaviors. Behavior activity and participants’ mind-sets were manipulated. The results show that consumers are more likely (...)
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  41.  44
    Synesthesia in Infants and Very Young Children.Daphne Maurer, Laura C. Gibson & Ferrinne Spector - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 46--63.
    This chapter provides a review of the hypothesis that synesthetic-like perception is present in infants and toddlers. Infants and very young children exhibit evidence of functional hyperconnectivity between the senses, much of which is reminiscent of the cross-sensory associations observed in synaesthetic adults. As most of these cross-sensory correspondances cannot be easily explained by learning, it is likely that these represent natural associations between the senses. In average adults, these 'natural associations' are felt only intuitively rather than explicitly. These observations (...)
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  42.  2
    Non-Overlapping and Inverse Associations Between the Sexes in Structural Brain-Trait Associations.Daphne Stam, Yun-An Huang & Jan Van den Stock - 2019 - Frontiers in Psychology 10.
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  43.  41
    Implicit Attitudes and the Social Capacity for Free Will.Daphne Brandenburg - 2016 - Philosophical Psychology 29 (8):1215-1228.
    In this paper I ask what implicit attitudes tell us about our freedom. I analyze the relation between the literature on implicit attitudes and an important subcategory of theories of free will—self-disclosure accounts. If one is committed to such a theory, I suggest one may have to move to a more social conceptualization of the capacity for freedom. I will work out this argument in five sections. In the first section, I discuss the specific theories of free will that are (...)
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  44. Professing Feminism Education and Indoctrination in Women's Studies.Daphne Patai & Noretta Koertge - 2003
  45.  18
    Ordered Short-Term Memory Differs in Signers and Speakers: Implications for Models of Short-Term Memory.Daphne Bavelier, Elissa L. Newport, Matt Hall, Ted Supalla & Mrim Boutla - 2008 - Cognition 107 (2):433-459.
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  46.  28
    On the Automaticity of Pure Perceptual Sequence Learning.Daphné Coomans, Natacha Deroost, Peter Zeischka & Eric Soetens - 2011 - Consciousness and Cognition 20 (4):1460-1472.
    We investigated the automaticity of implicit sequence learning by varying perceptual load in a pure perceptual sequence learning paradigm. Participants responded to the randomly changing identity of a target, while the irrelevant target location was structured. In Experiment 1, the target was presented under low or high perceptual load during training, whereas testing occurred without load. Unexpectedly, no sequence learning was observed. In Experiment 2, perceptual load was introduced during the test phase to determine whether load is required to express (...)
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  47.  22
    Reduction, Unity and the Nature of Science: Kant's Legacy?: Margaret Morrison.Margaret Morrison - 2008 - Royal Institute of Philosophy Supplement 63:37-62.
    One of the hallmarks of Kantian philosophy, especially in connection with its characterization of scientific knowledge, is the importance of unity, a theme that is also the driving force behind a good deal of contemporary high energy physics. There are a variety of ways that unity figures in modern science—there is unity of method where the same kinds of mathematical techniques are used in different sciences, like physics and biology; the search for unified theories like the unification of electromagnetism and (...)
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  48.  5
    Gray Matter Volume of a Region in the Thalamic Pulvinar Is Specifically Associated with Novelty Seeking.Daphne Stam, Yun-An Huang & Jan Van den Stock - 2018 - Frontiers in Psychology 9.
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  49.  12
    Unfulfilled Expectations: A Criticism of Neisser's Theory of Imagery.P. J. Hampson & P. E. Morris - 1978 - Cognition 6 (March):79-85.
  50.  14
    Enhancing Customer Civility in the Peer-to-Peer Economy: Empirical Evidence from the Hospitality Sector.Shuang Ma, Huimin Gu, Daniel P. Hampson & Yonggui Wang - 2020 - Journal of Business Ethics 167 (1):77-95.
    Customer civility is an established construct in the study of ethical consumption. However, scholars have paid insufficient attention to customer civility in relation to the flourishing peer-to-peer economy. Therefore, the purpose of this article is to develop and test a theoretical framework which examines the antecedents of the customer civility in the P2P economy. We use social exchange theory to develop a model that posits customer interaction experiences with property owners, properties, and P2P platforms as antecedents of customer civility in (...)
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