Results for 'Margaret Mann Phillips'

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  1.  9
    Erasmus in France in the Later Sixteenth Century.Margaret Mann Phillips - 1971 - Journal of the Warburg and Courtauld Institutes 34:246-261.
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  2. Erasmus on His Times: A Shortened Version of the 'Adages' of Erasmus.Margaret Mann Phillips - 2009 - Cambridge University Press.
    The Adagia of Erasmus was first published in 1500. It went through numerous impressions and ten major revisions in the course of Erasmus's life. Its influence was incalculable. It disseminated humanist learning and humanist attitudes among the new reading public to such an extent that it can be claimed as one of the books that contributed most to form the European mind. The adages were proverbs or popular sayings taken from classical literature. Many are part of the common stock of (...)
     
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  3.  16
    "Erasmus and the Northern Renaissance," by Margaret Mann Phillips; and "Pascal, Adversary and Advocate," by Robert J. Nelson.James Collins - 1984 - Modern Schoolman 61 (2):138-139.
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  4. Twenty-Ninth Annual Margaret Mann Phillips Lecture.Mark Vessey - 2017 - Erasmus Studies 37 (1):23-44.
    _ Source: _Volume 37, Issue 1, pp 23 - 44 The progress of modern editions of Erasmus’ works has brought us to a point where we can begin to reassess the significance of the turn in his career marked by the _Novum instrumentum_ in 1516. When the insights of recent research on Erasmus’ New Testament are combined with scholarship on early modern literary and print culture and in the cognitive history of neo-Latin discourse, the radical novelty of his biblical enterprise (...)
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  5. Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  6. Thomas Mann Und Alfred Baeumler Eine Dokumentation.Thomas Mann, Alfred Baeumler, Marianne Bäumler, Hubert Brunträger & Hermann Kurzke - 1989
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  7.  5
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  8.  4
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  9.  2
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  10.  20
    Response From Young, Sprengelmeyer, Phillips and Calder.A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder - 1997 - Trends in Cognitive Sciences 1 (9):322-325.
  11.  3
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  12.  2
    Minds, Persons and the Unthinkable: D. Z. Phillips.D. Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  13.  2
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  14.  3
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  15.  1
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  16.  2
    Why a Feminist Volume on Pluralism? Bonnie Mann and Jean Keller.Bonnie Mann & Jean Keller - 2013 - Philosophical Topics 41 (2):1-11.
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  17.  2
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  18.  1
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  19. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  20.  18
    Margaret M. Roxan, with Helen Ganiaris and J. C. Mann: Roman Military Diplomas 1978–84. (University of London, Institute of Archaeology, Occasional Publication, 9.) Pp. Xiii + 113 (Numbered 119–231); 19 Figs. London: Institute of Archaeology, 1985. Paper, £10.75. [REVIEW]Alan K. Bowman - 1990 - The Classical Review 40 (01):188-189.
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  21.  5
    Book Review:Forecasts of the Coming Century. A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Edward Carpenter. [REVIEW]Bernard Shaw & Eleanor Rathbone - 1898 - Ethics 8 (2):257-.
  22.  3
    The Education of the Emotions—Through Sentiment Development. By Margaret Phillips, M.A. (London: George Allen & Unwin Ltd. 1937. Pp. 318. Price 8s. 6d.). [REVIEW]C. A. Mace - 1939 - Philosophy 14 (54):234-.
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  23. Forecasts of the Coming Century, by A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Bernard Shaw, Edward Carpenter. [REVIEW]Eleanor Rathbone - 1897 - Ethics 8:257.
     
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  24. Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt, Enid Stacy, Margaret McMillan, Grant Allen, Edward Carpenter. [REVIEW]Bernard Shaw & Eleanor Rathbone - 1898 - International Journal of Ethics 8 (2):257-258.
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  25.  1
    Une vie d'Érasme.Margaret Mann Phillips - 1972 - Bibliothèque d'Humanisme Et Renaissance 34 (2):229-237.
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  26.  3
    Vices, Virtues and Consequences: Essays in Moral and Political Philosophy. By Peter Phillips Simpson.Margaret Atkins - 2007 - Heythrop Journal 48 (4):649–650.
  27. Vices, Virtues and Consequences: Essays in Moral and Political Philosophy. By Peter Phillips Simpson: Book Reviews. [REVIEW]Margaret Atkins - 2007 - Heythrop Journal 48 (4):649-650.
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  28. Ii-1 Ordinis Secundi Tomus Primus: Adagiorum Chilias Prima.M. L. Van Poll-van de Lisdonk, M. Mann Phillips & Ch Robinson (eds.) - 1993 - Brill.
    Ordo II comprises the work that made Erasmus famous, namely the Adagia some of which were extended into essays. This first volume of the Adages in the Amsterdam edition of the Latin texts of Erasmus gives a general introduction to the Adages in German, as well as a critical edition of the Latin text of the first half of the first thousand Adages.
     
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  29.  14
    The Debate Over "Wittgensteinian Fideism" and Phillips’ Contemplative Philosophy of Religion.Thomas D. Carroll - 2010 - In Ingolf U. Dalferth Hartmut von Sass (ed.), The Contemplative Spirit. D.Z. Phillips on Religion and the Limits of Philosophy. Tübingen: Mohr Siebeck. pp. 99-114.
    When surveying the scholarly literature over Wittgensteinian fideism, it is easy to get the sense that the principal interlocutors, Kai Nielsen and D.Z. Phillips, talk past one another, but finding the right words for appraising the distance between the two voices is difficult. In this paper, I seek to appreciate this intellectual distance through an exploration of the varying philosophical aims of Nielsen and Phillips, of the different intellectual imperatives that guide their respective conceptions of philosophical practice. In (...)
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  30. Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish.Karen Detlefsen - 2006 - Oxford Studies in Early Modern Philosophy 3:199-240.
    Between 1653 and 1655 Margaret Cavendish makes a radical transition in her theory of matter, rejecting her earlier atomism in favour of an infinitely-extended and infinitely-divisible material plenum, with matter being ubiquitously self-moving, sensing, and rational. It is unclear, however, if Cavendish can actually dispense of atomism. One of her arguments against atomism, for example, depends upon the created world being harmonious and orderly, a premise Cavendish herself repeatedly undermines by noting nature’s many disorders. I argue that her supposed (...)
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  31. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account (...)
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  32. Margaret Cavendish on the Relation Between God and World.Karen Detlefsen - 2009 - Philosophy Compass 4 (3):421-438.
    It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while (...)
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  33.  89
    D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil (...)
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  34.  23
    D. Z. Phillips and Reasonable Belief.John H. Whittaker - 2008 - International Journal for Philosophy of Religion 63 (1-3):103-129.
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that (...)
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  35.  69
    Margaret A. Boden, Mind as Machine: A History of Cognitive Science , 2 Vols. [REVIEW]Vincent C. Müller - 2008 - Minds and Machines 18 (1):121-125.
    Review of: Margaret A. Boden, Mind as Machine: A History of Cognitive Science, 2 vols, Oxford: Oxford University Press, 2006, xlvii+1631, cloth $225, ISBN 0-19-924144-9. - Mind as Machine is Margaret Boden’s opus magnum. For one thing, it comes in two massive volumes of nearly 1700 pages, ... But it is not just the opus magnum in simple terms of size, but also a truly crowning achievement of half a century’s career in cognitive science.
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  36.  52
    D. Z. Phillips on Christian Immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that (...)
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  37.  42
    D. Z. Phillips' Contemplations on Religion and Literature.Mikel Burley - 2012 - International Journal for Philosophy of Religion 71 (1):21-37.
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, (...)
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  38.  40
    D. Z. Phillips on the Grammar of "God".Anselm K. Min - 2008 - International Journal for Philosophy of Religion 63 (1/3):131 - 146.
    In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of "subliming" the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God (...)
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  39.  7
    Margaret Thatcher's Christian Faith: A Case Study in Political Theology.Graeme Smith - 2007 - Journal of Religious Ethics 35 (2):233-257.
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  40.  9
    The Oxford Handbook of Political Theory.Mary Walsh - 2008 - Contemporary Political Theory 7 (2):232-234.
    Long recognized as one of the main branches of political science, political theory has in recent years burgeoned in many different directions. Close textual analysis of historical texts sits alongside more analytical work on the nature and normative grounds of political values. Continental and post-modern influences jostle with ones from economics, history, sociology, and the law. Feminist concerns with embodiment make us look at old problems in new ways, and challenges of new technologies open whole new vistas for political theory. (...)
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  41.  6
    Films Blancs : Luminosity in the Films of Michael Mann.Davide Panagia - 2015 - Film-Philosophy 19:33-54.
    This paper is a study of the place of luminosity in the films of Michael Mann and the way in which luminosity is not a tool of illumination but a radiance that signals the bodying forth of appearances. The event of luminosity in Mann's films is an attempt to re-imagine the conventional value structures that create a link between film and indexicality, as if his admiration for the photoreal effects of film belies an insistence that the advenience of (...)
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  42.  21
    Phillips and Realists on Religious Beliefs and the Fruits Thereof.Mikel Burley - 2008 - International Journal for Philosophy of Religion 64 (3):141 - 153.
    This article addresses some issues concerning the relation between religious beliefs and the fruits of those beliefs, where ‘fruits’ implies certain relevant forms of behaviour and affective attitudes. My primary aim is to elucidate the dispute between D. Z. Phillips and theological realists, emphasizing the extent to which this dispute is symptomatic of a deeper disagreement over how words acquire their meanings. In the course of doing so, I highlight an important difference between two alternative realist claims, exemplified by (...)
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  43.  6
    Stay the Night: Meera Margaret Singh at the Gladstone Hotel.Kerry Manders - 2012 - Mediatropes 3 (2):109-132.
    This essay examines Meera Margaret Singh’s exhibition Nightingale in the time and place of the liminal space we call “hotel.” In intertexual dialogue with Wayne Koestenbaum’s Hotel Theory, the author not only reviews Singh’s intimate photographs of her mother, she reads the images with and against the architecture in which they are exhibited. The Gladstone as exhibition space redoubles Singh’s emphasis on the tense connectivity of apparent binaries: youth and age, public and private, artist and model, object and spectator, (...)
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  44.  1
    Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish.Paola Rudan - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  45.  2
    Rectifying Misconceptions of Wittgenstein and Phillips: "Contemplating Religious Forms of Life" by Mikel Burley. [REVIEW]Hugo Strandberg - 2014 - Nordic Wittgenstein Review 3 (2):191-193.
    Review of Burley, Mikel: Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips. London: Continuum, 2012.
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  46. Sound Figures of Modernity: German Music and Philosophy.Jost Hermand & Gerhard Richter (eds.) - 2006 - University of Wisconsin Press.
    The rich conceptual and experiential relays between music and philosophy—echoes of what Theodor W. Adorno once called _Klangfiguren_, or "sound figures"—resonate with heightened intensity during the period of modernity that extends from early German Idealism to the Critical Theory of the Frankfurt School. This volume traces the political, historical, and philosophical trajectories of a specifically German tradition in which thinkers take recourse to music, both as an aesthetic practice and as the object of their speculative work. The contributors examine the (...)
     
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  47.  3
    Diy Citizenship: Critical Making and Social Media.Matt Ratto & Megan Boler (eds.) - 2014 - MIT Press.
    Today, DIY -- do-it-yourself -- describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and "critical making" that have emerged in recent years. The authors and artists in this collection describe DIY citizens whose activities range from activist fan blogging and video production to knitting (...)
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  48.  28
    The Sacred Heritage: The Influence of Shamanism on Analytical Psychology.Donald Sandner & Steven H. Wong (eds.) - 1997 - Routledge.
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  49. Margaret Cavendish's Epistemology.Kourken Michaelian - 2009 - British Journal for the History of Philosophy 17 (1):31 – 53.
    This paper provides a systematic reconstruction of Cavendish's general epistemology and a characterization of the fundamental role of that theory in her natural philosophy. After reviewing the outlines of her natural philosophy, I describe her treatment of 'exterior knowledge', i.e. of perception in general and of sense perception in particular. I then describe her treatment of 'interior knowledge', i.e. of self-knowledge and 'conception'. I conclude by drawing out some implications of this reconstruction for our developing understanding of Cavendish's natural philosophy.
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  50.  39
    Book Reviews Phillips , David . Sidgwickian Ethics New York: Oxford University Press, 2012. Pp. Xii+163. $65.00 (Cloth). [REVIEW]Bart Schultz - 2012 - Ethics 123 (1):174-179.
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