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Margaret Moore [39]Margaret R. Moore [3]Margaret A. Moore [1]
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Profile: Margaret Moore (University of Tennessee, Knoxville)
  1.  11
    A Political Theory of Territory.Margaret Moore - 2015 - Oup Usa.
    Margaret Moore offers a comprehensive normative theory of territory.
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  2. Mere Exposure to Bad Art.Aaron Meskin, Mark Phelan, Margaret Moore & Matthew Kieran - 2013 - British Journal of Aesthetics 53 (2):139-164.
  3.  16
    The Ethics of Nationalism.Margaret Moore - 2001 - Oxford University Press.
    The Ethics of Nationalism blends philosophical discussion of the ethical merits and limits of nationalism with a detailed understanding of nationalist aspirations and a variety of national conflict zones. The author discusses the controversial and contemporary issues of rights of secession, the policies of the state in privileging a particular national group, the kinds of accommodations of minority national, and multi cultural identity groups that are justifiable and appropriate.
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  4.  82
    Is Patriotism an Associative Duty?Margaret Moore - 2009 - Journal of Ethics 13 (4):383-399.
    Associative duties—duties inherent to some of our relationships—are most commonly discussed in terms of intimate associations such as of families, friends, or lovers. In this essay I ask whether impersonal associations such as state or nation can also give rise to genuinely associative duties, i.e., duties of patriotism or nationalism. I distinguish between the two in terms of their objects: the object of patriotism is an institutionalized political community, whereas the object of nationalism is a group of people who share (...)
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  5. National Self-Determination and Secession.Margaret Moore (ed.) - 1998 - Oxford University Press.
    In recent years numerous multi-national states have disintegrated along national lines, and today many more continue to witness bitter secessionist struggles. This ambitious study brings together for the first time a series of original essays on the ethics of secession. A host of leading figures explore key issues in this important debate, including, what is `a people' and what gives them a right to secede? And is national self-determination consistent with liberal and democratic principles or is it a dangerous doctrine?
     
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  6.  6
    Globalization and Democratization: Institutional Design for Global Institutions.Margaret Moore - 2006 - Journal of Social Philosophy 37 (1):21-43.
  7.  27
    On Reasonableness.Margaret Moore - 1996 - Journal of Applied Philosophy 13 (2):167-178.
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  8.  50
    Cosmopolitanism and Political Communities.Margaret Moore - 2006 - Social Theory and Practice 32 (4):627-658.
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  9.  45
    Justice Within Different Borders: A Review of Caney's Global Political Theory. [REVIEW]Margaret R. Moore - 2007 - Journal of Global Ethics 3 (2):255 – 268.
    This essay examines the central claim of Caney's book, viz., that there is no reason to treat the global sphere differently from the domestic sphere. It suggests that there is much that is valuable in having relatively autonomous, differentiated political communities, which both versions of Caney's scope argument ignore. This insight is explored via a critical assessment of both versions of Caney's scope argument; version 1, which is focused on civil and political rights (and argues that that they should be (...)
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  10.  2
    Note on Contributors.M. S. Ronald Commers, Wim Vandekerckhove, An Verlinden, Asun Lera St Clair, Louis Logister, Edward Spence, Mark Coeckelbergh, Cristian Lupu, Gillian Brock & Margaret Moore - 2007 - Journal of Global Ethics 3 (2).
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  11.  57
    Global Justice, Climate Change and Miller's Theory of Responsibility.Margaret Moore - 2008 - Critical Review of International Social and Political Philosophy 11 (4):501-517.
  12.  12
    Justice and Colonialism.Margaret Moore - 2016 - Philosophy Compass 11 (8):447-461.
    This paper examines the relationship between justice and colonialism. It defines colonialism; examines the kind of injustice that colonialism involved; and the possibility of corrective justice.
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  13.  29
    Nationalist Arguments, Ambivalent Conclusions.Margaret Moore - 1999 - The Monist 82 (3):469-490.
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  14.  39
    Not Reconciled: Comments for Peter Kivy.Noël Carroll & Margaret Moore - 2007 - Journal of Aesthetics and Art Criticism 65 (3):318–322.
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  15.  7
    13 Internal Minorities and Indigenous Self-Determination.Margaret Moore - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press. pp. 271.
  16.  45
    Cosmopolitanism and Making Room (or Not) for Special Duties.Patti Tamara Lenard & Margaret Moore - 2011 - The Monist 94 (4):615-627.
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  17.  15
    Beyond the Cultural Argument for Liberal Nationalism.Margaret Moore - 1999 - Critical Review of International Social and Political Philosophy 2 (3):26-47.
    The nation is usually taken to be an expression, and ?nationalism? a defence, of culture. But we may have sanguinary national conflict (as in Northern Ireland or the former Yugoslavia) where cultural difference is small; and we may have minimal conflict (as in Switzerland or Belgium) where cultural difference is great. This essay proposes a shift, away from seeing nations as grounded in culture, to seeing them as grounded in ?identity? ? often forged by historical forces having nothing to do (...)
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  18.  42
    Stephen Macedo, Liberal Virtues: Citizenship, Virtue, and Community in Liberal Constitutionalism, Oxford, Clarendon Press, 1990, Pp. 306.Margaret Moore - 1993 - Utilitas 5 (1):126.
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  19. The Ethics of Secession and a Normative Theory of Nationalism.Margaret Moore - 2000 - Canadian Journal of Law and Jurisprudence 13 (2):225-251.
    The three major normative theories of secession are just-cause theories, choice theories, and national self-determination theories. Just-cause and choice theories are problematic because they view secession in terms of the application of liberal theories of justice or a liberal principle of autonomy, without regard for the dynamics of nationalist mobilitization and national politics. National self-determination theories can be supported by a collective autonomy argument. This is related to a particular view of the relationship between collective self-government and territory.
     
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  20.  18
    A “Reasonable” Immigration Policy.Margaret Moore - 2008 - The European Legacy 1 (2):520-525.
    (1996). A “reasonable” immigration policy. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 520-525.
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  21.  3
    Cosmopolitanism and Making Room for Special Duties.Patti Tamara Lenard & Margaret Moore - 2011 - The Monist 94 (4):615-627.
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  22.  49
    Ineliminable Tension: A Reply to Abizadeh and Gilabert's 'is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?'.Patti Tamara Lenard & Margaret R. Moore - 2009 - Philosophical Studies 146 (3):399 - 405.
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  23.  17
    Place-Related Attachments and Global Distributive Justice.Margaret Moore - 2013 - Journal of Global Ethics 9 (2):215 - 226.
    This paper is interested in place-related attachments. It discusses the way in which territory or land is treated in theories of global distributive justice, and argues that this fails to capture the normatively significant relationship between peoples and places. This paper argues that any adequate theory of justice in territory has to begin by recognizing that territory is a claimant-relative good, and that this should be an important point of departure for theorizing about land and justice. Not only do the (...)
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  24.  12
    On Rights to Land, Expulsions, and Corrective Justice.Margaret Moore - 2013 - Ethics and International Affairs 27 (4):429-447.
    This article examines the nature of the wrongs that are inflicted on individuals and groups who have been expelled from the land that they previously occupied, and asks what they might consequently be owed as a matter of corrective justice. I argue that there are three sorts of potential wrongs involved in such expulsions: being deprived of the moral right of occupancy; being denied collective self-determination; and having one's property rights violated. Although analytically distinct, all of these wrongs are likely (...)
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  25.  9
    Liberalism, Communitarianism, and the Politics of Identity.Margaret Moore - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. pp. 17--322.
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  26.  13
    Justice et théories contestées du territoire.Margaret Moore - 2012 - Philosophiques 39 (2):339.
    Les questions de justice soulevées par la possession du territoire sont nombreuses. Qui a droit à quoi ? La distribution est-elle équitable ? Quels sont les droits censés découler d’un droit au territoire ? Et il y en a bien d’autres. Le présent article met en évidence que ces questions de justice sont abordées sous une perspective plutôt différente selon la conception que l’on se fait du territoire. Il existe à ce dernier égard deux courants dominants : le premier, souvent (...)
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  27.  9
    Secession.Margaret Moore - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  28.  7
    Feeling movement: Music and Dance.Noël Carroll & Margaret Moore - 2009 - Revue Internationale de Philosophie 250 (4):413-435.
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  29.  6
    Contested Land and Chandhoke's Kashmir.Margaret Moore - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  30.  17
    The Ethics of Secession and Postinvasion Iraq.Margaret Moore - 2006 - Ethics and International Affairs 20 (1):55–78.
    This article outlines the two central theories in the ethics of secession and examines whether or under what conditions these normative theories would be satisfied in a post-invasion Iraq.
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  31.  1
    On Rights to Land, Expulsions, and Corrective Justice.Margaret Moore - 2013 - Ethics & International Affairs 27 (4):429-447.
    This article examines the nature of the wrongs that are inflicted on individuals and groups who have been expelled from the land that they previously occupied, and asks what they might consequently be owed as a matter of corrective justice. I argue that there are three sorts of potential wrongs involved in such expulsions: being deprived of the moral right of occupancy; being denied collective self-determination; and having one's property rights violated. Although analytically distinct, all of these wrongs are likely (...)
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  32.  3
    Ineliminable Tension: A Reply to Abizadeh and Gilabert’s ‘Is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?’.Patti Tamara Lenard & Margaret R. Moore - 2009 - Philosophical Studies 146 (3):399-405.
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  33.  4
    And Music.Noël Carroll & Margaret Moore - 2011 - In Elisabeth Schellekens & Peter Goldie (eds.), The Aesthetic Mind: Philosophy and Psychology. Oxford University Press. pp. 333.
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  34.  3
    Meditations on Modern Political Thought: Masculine/Feminine Themes From Luther to Arendt.Margaret Moore - 1994 - History of European Ideas 18 (1):126-127.
  35. States, Nations and Borders: The Ethics of Making Boundaries.Allen Buchanan & Margaret Moore (eds.) - 2003 - Cambridge University Press.
    This volume examines comparatively the views and principles of seven prominent ethical traditions on one of the most pressing issues of modern politics - the making and unmaking of state and national boundaries. The traditions represented are Judaism, Christianity, Islam, natural law, Confucianism, liberalism and international law. Each contributor, an expert within one of these traditions, shows how that tradition can handle the five dominant methods of altering state and national boundaries: conquest, settlement, purchase, inheritance and secession. Written by a (...)
     
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  36. Philosophical Aesthetics and the Sciences of Art.Gregory Currie, Matthew Kieran, Aaron Meskin & Margaret Moore (eds.) - 2014 - Cambridge University Press.
    Musical listening, looking at paintings and literary creation are activities that involve perceptual and cognitive activity and so are of interest to psychologists and other scientists of the mind. What sorts of interest should philosophers of the arts take in scientific approaches to such issues? Opinion currently ranges across a spectrum, with 'take no notice' at one end and 'abandon traditional philosophical methods' at the other. This collection of essays, originating in a Royal Institute of Philosophy conference at the Leeds (...)
     
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  37. Multicultural Literacy Mirroring the Reality of the Classroom.Barbara J. Diamond & Margaret A. Moore - 1995
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  38. Foundations of Liberalism.Margaret Moore - 1993 - Oxford University Press UK.
    This book is an original critique of contemporary liberal theories of justice, focusing on the problem of how to relate the personal point of view of the individual to the impartial perspective of justice. Margaret Moore's examination of prominent contemporary arguments for liberal justice reveals that individualist theories are subject to two serious difficulties: the motivation problem and the integrity problem. Individualists cannot explain why the individual should be motivated to act in accordance with the dictates of liberal justice, andDSrelated (...)
     
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  39. Imagination And The Mind's Ear.Margaret Moore - 2011 - Asage 3 (1):25.
     
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  40. (Oxford: Oxford University Press, 2001), 260 Pp. [REVIEW]Margaret Moore - 2002 - Croatian Journal of Philosophy 2 (4-6):103.
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  41. Reply.Margaret Moore - forthcoming - Philosophy and Public Issues – Filosofia E Questioni Pubbliche.
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  42. The Anatomy of Antiliberalism.Margaret Moore - 1995 - History of European Ideas 21 (3):467-468.
  43. The Ethics of Secession and Postinvasion Iraq.Margaret Moore - 2006 - Ethics & International Affairs 20 (1).
    This article outlines the two central theories in the ethics of secession and examines whether or under what conditions these normative theories would be satisfied in a post-invasion Iraq.
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