Results for 'Margaret R. Moore'

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Margaret R. Moore
Queen's University
Margaret Moore
University of Tennessee, Knoxville
  1.  62
    Ineliminable tension: a reply to Abizadeh and Gilabert’s ‘Is there a genuine tension between cosmopolitan egalitarianism and special responsibilities?’.Patti Tamara Lenard & Margaret R. Moore - 2008 - Philosophical Studies 146 (3):399-405.
  2.  63
    Justice within different borders: A review of Caney's global political theory. [REVIEW]Margaret R. Moore - 2007 - Journal of Global Ethics 3 (2):255 – 268.
    This essay examines the central claim of Caney's book, viz., that there is no reason to treat the global sphere differently from the domestic sphere. It suggests that there is much that is valuable in having relatively autonomous, differentiated political communities, which both versions of Caney's scope argument ignore. This insight is explored via a critical assessment of both versions of Caney's scope argument; version 1, which is focused on civil and political rights (and argues that that they should be (...)
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  3.  24
    God, Ontology and Management: A Philosophical Praxis.Margaret R. DiMarco Allen - 2019 - Philosophy of Management 18 (3):303-330.
    A philosophy of management that incorporates the big picture of human experience, all levels, and degrees of awareness in relationship with the world, will better develop and sustain an environment conducive to creative contributions that meet organizational goals. Quantum physics reveals the nature of reality to be connection and creativity engaged in a process of actualizing possibilities. Human beings participate in this process of actualization, as both observer-creator and experiencer of the universe through multiple domains of knowing – a collaborator (...)
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  4. Forgiveness and Retribution: Responding to Wrongdoing.Margaret R. Holmgren - 2012 - Cambridge University Press.
    Machine generated contents note: 1. Introduction and overview; 2. The nature of forgiveness and resentment; 3. The moral analysis of the attitudes of forgiveness and resentment defined; 4. The moral analysis of the attitudes of self-forgiveness and self-condemnation; 5. Philosophical underpinnings of the basic attitudes: forgiveness, resentment, and the nature of persons; 6. Moral theory: justice and desert; 7. The public response to wrongdoing; 8. Restorative justice: the public response to wrongdoing and the process of addressing the wrong.
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  5. What's political or cultural about political culture and the public sphere? Toward an historical sociology of concept formation.Margaret R. Somers - 1995 - Sociological Theory 13 (2):113-144.
    The English translation of Habermas's The Structural Transformation of the Public Sphere converges with a recent trend toward the revival of the "political culture concept" in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nor cultural. Explaining this peculiarity is (...)
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  6.  14
    Forgiveness and Retribution: Responding to Wrongdoing.Margaret R. Holmgren - 2012 - Cambridge University Press.
    Forgiveness and Retribution: Responding to Wrongdoing argues that ultimately, forgiveness is always the appropriate response to wrongdoing. In recent decades, many philosophers have claimed that unless certain conditions are met, we should resent those who have wronged us personally and that criminal offenders deserve to be punished. Conversely, Margaret Holmgren posits that we should forgive those who have ill-treated us, but only after working through a process of addressing the wrong. Holmgren then reflects on the kinds of laws and (...)
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  7. Self-forgiveness and responsible moral agency.Margaret R. Holmgren - 1998 - Journal of Value Inquiry 32 (1):75-91.
  8. Narrating and naturalizing civil society and citizenship theory: The place of political culture and the public sphere.Margaret R. Somers - 1995 - Sociological Theory 13 (3):229-274.
    The English translation of Habermas's The Structural Transformation of the Public Sphere converges with the revival of the "political culture concept" in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nor cultural. Explaining this peculiarity is the central problem addressed (...)
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  9.  25
    Cicero on the Emotions: Tusculan Disputations 3 and 4.Margaret R. Graver (ed.) - 2002 - University of Chicago Press.
    The third and fourth books of Cicero's _Tusculan Disputations_ deal with the nature and management of human emotion: first grief, then the emotions in general. In lively and accessible style, Cicero presents the insights of Greek philosophers on the subject, reporting the views of Epicureans and Peripatetics and giving a detailed account of the Stoic position, which he himself favors for its close reasoning and moral earnestness. Both the specialist and the general reader will be fascinated by the Stoics' analysis (...)
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  10.  11
    Can Central IRBs Replace Local Review?Margaret R. Moon - 2017 - Journal of Law, Medicine and Ethics 45 (3):348-351.
    The NIH has initiated a plan to mandate use of central IRBs for all multi-site research. This manuscript argues against the mandate, proposing that there is inadequate evidence to support the purported gains in efficiency and that the ethical integrity of research may suffer with any exclusion of the local review voice.
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  11.  1
    Beyond the centaur: imagining the intelligent body.Margaret R. Miles - 2014 - Eugene, Oregon: Cascade Books.
    Beyond the Centaur questions the accuracy and usefulness of the virtually unquestioned ancient consensus that persons are composed of unequally valued, hierarchically stacked antagonistic components, usually soul or mind and body. Part I explores the gradual historical development of this notion of person. Part II consists of a thought experiment, examining an understanding of persons, not as stacked components, but as intelligent bodies -- one entity. It explores how a new understanding of persons can affect in important and fruitful ways (...)
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  12.  2
    Interactive Communication in Pharmacogenomics Innovations: User-producer interaction from an innovation and science communication perspective.R. Verhoeff, E. Moors & P. Osseweijer - 2008 - Genomics, Society and Policy 4 (2):1-17.
    Pharmacogenomics is a quickly evolving field of research that increasingly impacts individuals and society. As some innovations in biotechnology have experienced strong public opposition during the 1990s, interaction between producers and users of these innovations may help in increasing their success in social and economic terms. However, conditions for effective interaction have so far remained under-explored. This paper explores user-producer interactions in pharmacogenomics from an innovation and science communication perspective in the Netherlands. To find possible ways of engaging stakeholders in (...)
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  13.  82
    The narrative constitution of identity: A relational and network approach. [REVIEW]Margaret R. Somers - 1994 - Theory and Society 23 (5):605-649.
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  14. Forgiveness and self-forgiveness in psychotherapy.Margaret R. Holmgren - 2002 - In Sharon Lamb & Jeffrie G. Murphy (eds.), Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. Oup Usa. pp. 112--135.
     
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  15.  8
    Active Nonviolence in Times of War.Margaret R. Pfeil - 2003 - Journal for Peace and Justice Studies 13 (1):19-30.
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  16.  15
    Correlating Social Sin and Social Reconciliation.Margaret R. Pfeil - 2002 - Journal for Peace and Justice Studies 12 (1):95-113.
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  17.  9
    Liturgy and Ethics.Margaret R. Pfeil - 2007 - Journal of the Society of Christian Ethics 27 (2):127-149.
    THE CONCEPT OF LITURGICAL ASCETICISM SERVES TO RELATE LITURGY and ethics as seen in the case of energy conservation. Disciplined practices undertaken to limit energy consumption can deepen contemplative awareness of God's creative energy as work in the world and the moral significance of human cooperation with it as an expression of one's baptismal commitment rooted within a particular faith community. The liturgical location of the moral agent who engages in such askesis implies a sacramentally informed epistemology as a way (...)
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  18.  10
    The Cosmic Common Good: Religious Grounds for Ecological Ethics.Margaret R. Pfeil - 2016 - Journal of Catholic Social Thought 16 (1):131-132.
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  19.  19
    How St. Augustine Could Love the God in Whom He Believed.Margaret R. Miles - 2023 - Augustinian Studies 54 (1):23-42.
    St. Augustine, pictured by Western painters holding in his hand his heart blazing with passionate love, consistently and repeatedly insisted―from his earliest writings until close to his death―that the essential characteristic of God is “God is love” (1 John 4:16). Yet he also insisted on the doctrines of original sin and everlasting punishment for the massa damnata. This article will not explore the rationale or semantics of his arguments, nor the detail and nuance of the doctrines of predestination and perseverance. (...)
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  20.  73
    Let them Eat Social Capital: Socializing the Market versus Marketizing the Social.Margaret R. Somers - 2005 - Thesis Eleven 81 (1):5-19.
    Theories of social capital are popular because they claim to insulate society against both the coercion of states and the individualism of markets, as well as to better explain social prosperity and economic performance. But in fact laws, citizenship rights, compulsory associations and political institutions do a much better job of the former, while large-scale civic movements, like Poland’s Solidarity, with demonstrable impacts on the configuration of political power, are the historic keys to democratic prosperity and social confidence.
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  21.  15
    What was ulpicum?.Margaret R. Mezzabotta - 2000 - Classical Quarterly 50 (1):230-237.
    The Latin wordulpicumis attested thirty-one times. The literary texts in which the term occurs range in date from the second century B.C. to the seventh century A.D. It denotes a plant used in antiquity both as a foodstuff and as an officinal substance in human and animal prescriptions, but discussions ofulpicumin the work of classical scholars show that there is no agreement about its identity. This lack of clarity consequently obfuscates the understanding of the passages in which reference is made (...)
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  22.  84
    Plotinus on body and beauty: society, philosophy, and religion in third-century Rome.Margaret R. Miles - 1999 - Malden, Mass.: Blackwell.
    Miles brings Plotinus' thought alive for the twenty-first century by relating it to present day concerns.
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  23.  3
    St. Augustine’s Last Desire.Margaret R. Miles - 2021 - Augustinian Studies 52 (2):135-160.
    In his last years, St. Augustine became impatient with the doctrinal questions and requests for advice on practical matters of ecclesiastical discipline frequently referred to in correspondence of his last decade. Scholars have often attributed his uncharacteristic reluctance to address these matters to the diminishing competence and energy of old age. This article demonstrates that his evident unwillingness to respond at length to such queries relates rather to his desire to sequester increased time for meditation. Throughout his Christian life, he (...)
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  24.  23
    St. Augustine’s Tears.Margaret R. Miles - 2020 - Augustinian Studies 51 (2):155-176.
    In St. Augustine’s society, men’s tears were not considered a sign of weakness, but an expression of strong feeling. Tears might be occasional, prompted by incidents such as those Augustine described in the first books of his Confessiones. Or they might accompany a deep crisis, such as his experience of conversion. Possidius, Augustine’s contemporary biographer, reported that on his deathbed Augustine wept copiously and continuously. This essay endeavors to understand those tears, finding, primarily but not exclusively in Augustine’s later writings, (...)
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  25.  11
    To Die For.Margaret R. Miles - 2017 - Augustinian Studies 48 (1):93-103.
    The perennial human need to ground the self in something greater than itself takes many forms. This article explores several values that are often considered worth dying for, from one’s country or religion, to—among the many that are often advocated in contemporary Western societies—one’s sexuality. Given the recent level of interest in Augustine’s early sexuality, I argue that, for Augustine, sex, when compulsively pursued, was a failed value. His experience revealed to him that the ultimate object with which the self (...)
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  26.  4
    Temor y amor en san Agustín.Margaret R. Miles & E. Larlar - 1981 - Augustinus 26 (103-104):177-181.
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  27.  9
    Retributivism and Current Sentencing Practices.Margaret R. Holmgren - 2014 - Criminal Justice Ethics 33 (1):58-69.
    Retributivism Has a Past: Has It a Future? is the first volume of a series to be published by Oxford University Press: Studies in Penal Theory and Philosophy. Clearly the series is off to a fine st...
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  28. RA Duff, Trials and Punishments Reviewed by.Margaret R. Holmgren - 1987 - Philosophy in Review 7 (7):263-265.
     
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  29.  89
    Strength of character.Margaret R. Holmgren - 2004 - Journal of Value Inquiry 38 (3):393-409.
  30.  18
    Women and eugenics.Margaret R. Thomson - 1912 - The Eugenics Review 4 (3):307.
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  31.  41
    Punishment as restitution: The rights of the community.Margaret R. Holmgren - 1983 - Criminal Justice Ethics 2 (1):36-49.
    Punishment and restitution are usually viewed as separate paradigms of criminal justice. However, in this dissertation I suggest that a practice of legal punishment can be justified in the context of a criminal justice system based exclusively on the criminal's obligation to make restitution for the losses he has wrongfully inflicted on others. My strategy is to show first that those who commit crimes bring about a significant loss for the members of their community in addition to harming the immediate (...)
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  32.  3
    New Millennium's Feminine Subject of Feminism.Margaret R. Rowntree - 2013 - Feminist Review 105 (1):65-82.
    This paper explores the changing feminine subject of feminism by investigating women's sexual daydreams. Described by Rosi Braidotti following Luce Irigaray as the ‘virtual feminine’, and by Teresa de Lauretis as the ‘space-off, the feminist subject is a mutating configuration embodying that which is not colonised from phallogocentric representations. Following Frigga Haug's work on daydreams, the paper is informed by a study that draws on responses from nineteen women in a university setting to an anonymous online survey that asked them (...)
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  33. Neural basis for generalized quantifiers comprehension.C. T. Mcmillan, R. Clark, P. Moore, C. Devita & M. Grossman - 2005 - Neuropsychologia 43:1729--1737.
  34. Helping doctors become better doctors: Mary Lobjoit—an unsung heroine of medical ethics in the UK.Margaret R. Brazier, Raanan Gillon & John Harris - 2012 - Journal of Medical Ethics 38 (6):383-385.
    Medical Ethics has many unsung heros and heroines. Here we celebrate one of these and on telling part of her story hope to place modern medical ethics and bioethics in the UK more centrally within its historical and human contex.
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  35.  1
    Honeybee Reading and Self-Scripting: Epistulae Morales 84.Margaret R. Graver - 2014 - In Jula Wildberger & Marcia L. Colish (eds.), Seneca Philosophus. Berlin; Boston: De Gruyter. pp. 269-294.
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  36. Quantifiers comprehension in corticobasal degeneration.C. T. Mcmillan, R. Clark, P. Moore & M. Grossman - 2006 - Brain and Cognition 65:250--260.
  37.  19
    Formal Theories of the Commonsense World.Jerry R. Hobbs & Robert C. Moore (eds.) - 1985 - Greenwood.
    This volume is a collection of original contributions about the core knowledge in fundamental domains. It includes work on naive physics, such as formal specifications of intuitive theories of spatial relations, time causality, substance and physical objects, and on naive psychology.
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  38.  10
    Managing ‘academic value’: the 360-degree perspective.Margaret R. Wilson & Philip J. Corr - 2018 - Perspectives: Policy and Practice in Higher Education 22 (1):4-10.
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  39.  13
    CICERO'S INTELLECTUAL MANIFESTO - (J.E.G.) Zetzel The Lost Republic. Cicero's De oratore_ and _De re publica. Pp. xii + 367. New York: Oxford University Press, 2022. Cased, £64, US$99. ISBN: 978-0-19-762609-2. [REVIEW]Margaret R. Graver - 2024 - The Classical Review 74 (1):99-101.
  40. Tasks of Philosophy in the Present Age RIAS-Lecture, June 9, 1952.Cynthia R. Nielsen & Ian Alexander Moore - 2020 - Philosophy Today 64 (2):1-8.
    Translators’ Abstract: This is a translation of Hans-Georg Gadamer’s recently discovered 1952 Berlin speech. The speech includes several themes that reappear in Truth and Method, as well as in Gadamer’s later writings such as Reason in the Age of Science. For example, Gadamer criticizes positivism, modern philosophy’s orientation toward positivism, and Enlightenment narratives of progress, while presenting his view of philosophy’s tasks in an age of crisis. In addition, he discusses structural power, instrumental reason, the objectification of nature and human (...)
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  41.  19
    David C. Alexander, Augustine's Early Theology of the Church: Emergence and Implications, 386–391. Patristic Studies, vol. 9. New York et al.: Peter Lang, 2008. Roland Kany, Augustins Trinitätsdenken. Studien und Texte zu Antike und Christentum 22. Tübingen: Mohr Siebeck, 2007. [REVIEW]Margaret R. Miles & Thomas P. Scheck - 2008 - Augustinian Studies 39 (1):141.
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  42.  10
    Book Review: Punishment and the Moral Emotions: Essays in Law, Morality, and Religion, written by Jeffrie G. Murphy. [REVIEW]Margaret R. Holmgren - 2014 - Journal of Moral Philosophy 11 (5):673-676.
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  43.  7
    Opting for equity.Mark D. Fox, Margaret R. Allee & Gloria J. Taylor - 2004 - American Journal of Bioethics 4 (4):15 – 16.
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  44.  20
    Values, policies, and the public trust.Mark D. Fox & Margaret R. Allee - 2005 - American Journal of Bioethics 5 (4):1 – 3.
  45.  20
    The polyprotein nature of substance P precursors.James E. Krause, Margaret R. Macdonald & Yasuo Takeda - 1989 - Bioessays 10 (2-3):62-69.
    Substance P and related tachykinin peptides probably act as neurotransmitters or modulators of neurotransmission, and regulate biological processes as diverse as salivary secretion and transmission of pain signals. Substance P peptide sequences are expressed in three distinct mRNAs that are generated from one gene by differential RNA splicing. In addition to substance P, as many as three other tachykinin peptides can be generated from the polyprotein precursors by differential posttranslational processing. Three tachykinin receptor subtypes have been extensively characterized which differentially (...)
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  46. Sparring with public memory : the rhetorical embodiment of race, power, and conflict in the Monument to Joe Louis.Victoria J. Gallagher & Margaret R. LaWare - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
  47.  37
    The Rhetorical Embodiment of Race, Power, and Conflict in the Monument to Joe Louis.Victoria J. Gallagher & Margaret R. LaWare - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 68--87.
  48. Ethical Theory: A Concise Anthology - Third Edition.Heimir Geirsson & Margaret R. Holmgren (eds.) - 2000 - Peterborough, CA: Broadview Press.
    This concise anthology collects important historical and contemporary readings on the central ethical theories, including Divine Command Theory, Consequentialism, Deontology, Virtue Ethics, and Feminist Ethics. Each section includes two or three of the most important contributions to the field, together with brief introductions from the editors. This new third edition offers expanded coverage of meta-ethics through the addition of thought-provoking readings from Susan Wolf, Gilbert Harman, and others. The number of selections from women authors has also increased.
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  49.  18
    άϰριβῆ λόγου, άϰριβολογεĩ, άϰριβεστάτος in ΠΟΛΙΤΕΙΑ 340e-341b, 503b.John R. Kayser & Kent T. Moors - 1974 - Apeiron 8 (1):31 - 32.
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  50.  18
    άκριβῆ λόγον, άκριβολογεῑ, άκριβεστάτος in ΠΟΛΙΤΕΙΑ 340e-341b, 503b.John R. Kayser & Kent T. Moors - 1974 - Apeiron 8 (1):31-32.
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