Results for 'Margaret S. Chisolm'

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  1.  22
    Prescribing Psychotherapy.Margaret S. Chisolm - 2011 - Perspectives in Biology and Medicine 54 (2):168-175.
    Although the term psychotherapy evokes the idea of an incisive intervention, psychotherapy is fundamentally different from any procedure found in medicine or surgery aimed at curing a disrupted body. Psychotherapy does not aim to cure the body or even the brain; it aims to persuade a person in distress to think and behave differently. It is a method common in some form to all cultures. The late Jerome Frank, a psychiatrist and esteemed scientific investigator of psychotherapy, used the study of (...)
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  2. Abjection and the Constitutive Nature of Difference: Class Mourning in Margaret's Museum and Legitimating Myths of Innocence in Casablanca.Tina Chanter - 2006 - Hypatia 21 (3):86 - 106.
    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a person's identity that merely interlock or intermesh, they are rendered invisible and unknowable even in the very discourses about them. Race thus becomes (...)
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  3. Margaret S. Archer, Being Human: The Problem of Agency. [REVIEW]Thomas Sturm - 2001 - Metapsychology 5 (46).
    A review which, among other criticisms of Archer's book, discusses some philosophical problems concerning talk of the "self" in the human sciences.
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  4.  35
    Margaret Thatcher's Christian Faith: A Case Study in Political Theology.Graeme Smith - 2007 - Journal of Religious Ethics 35 (2):233-257.
    Throughout the 1980s Margaret Thatcher dominated British and global politics. At the same time she maintained an active Christian faith, which she understood as shaping and informing her political choices and policies. In this article I argue that we can construct from Thatcher's key speeches, her memoirs, and her book on public policy a cultural "theo-political" identity which guided her political decisions. Thatcher's identity was as an Anglo-Saxon Nonconformist. This consisted of her belief in values such as thrift and (...)
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  5. Sexual Harassment in the Workplace: Perspectives, Frontiers, and Response Strategies by Margaret S. Stockdale.S. Key - 1998 - Business and Society 37:228-232.
     
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  6. Minds Everywhere: Margaret Cavendish's Anti-Mechanist Materialism.Stewart Duncan - manuscript
    This paper considers Margaret Cavendish's distinctive anti-mechanist materialism, focusing on her 1664 Philosophical Letters, in which she discusses the views of Hobbes, Descartes, and More, among others. The paper examines Cavendish's views about natural, material souls: the soul of nature, the souls of finite individuals, and the relation between them. After briefly digressing to look at Cavendish's views about divine, supernatural souls, the paper then turns to the reasons for Cavendish's disagreement with mechanist accounts. There are disagreements over the (...)
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  7.  44
    Part of Nature and Division in Margaret Cavendish’s Materialism.Jonathan L. Shaheen - 2019 - Synthese 196 (9):3551-3575.
    This paper pursues a question about the spatial relations between the three types of matter posited in Margaret Cavendish’s metaphysics. It examines the doctrine of complete blending and a distinctive argument against atomism, looking for grounds on which Cavendish can reject the existence of spatial regions composed of only one or two types of matter. It establishes, through that examination, that Cavendish operates with a causal conception of parts of nature and a dynamic notion of division. While the possibility (...)
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  8. Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings.Lorraine Code - 2002 - Hypatia 17 (1):156-173.
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  9.  27
    Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff's "Atlas of Protein Sequence and Structure", 1954–1965. [REVIEW]Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623 - 660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise (...)
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  10.  49
    Pedagogy and Passages: The Performativity of Margaret Cavendish's Utopian Fiction.Zelia Gregoriou - 2013 - Journal of Philosophy of Education 47 (3):457-474.
    This article explores the pedagogical significance of non-static and hybrid utopian readings and writings by focusing on Margaret Cavendish's educationally-philosophically neglected female utopia The Description of a New World, Called the Blazing World. It questions the exaggerated, inflated and exclusivist emphasis on the pedagogical benefits of homologous spatial signifiers of entry into utopia and return to home and draws examples of utopian passages across genres, texts, minds and worlds from the writing of Cavendish. Such passages can be read as (...)
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  11.  48
    ‘Exploding’ Immaterial Substances: Margaret Cavendish’s Vitalist-Materialist Critique of Spirits.Emma Wilkins - 2016 - British Journal for the History of Philosophy 24 (5):858-877.
    ABSTRACTIn this paper, I explore Margaret Cavendish’s engagement with mid-seventeenth-century debates on spirits and spiritual activity in the world, especially the problems of incorporeal substance and magnetism. I argue that between 1664 and 1668, Cavendish developed an increasingly robust form of materialism in response to the deficiencies which she identified in alternative philosophical systems – principally mechanical philosophy and vitalism. This was an intriguing direction of travel, given the intensification in attacks on the supposedly atheistic materialism of Hobbes. While (...)
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  12.  1
    Trashed Future: Waste Objects and Identity Politics in Margaret Atwood's Oryx and Crake and The Year of the Flood.Shane Dennis Radke - 2019 - International Journal of Žižek Studies 13 (3).
    This essay analyzes the eco-religious “God’s Gardeners” group as they appear in Margaret Atwood’s Oryx and Crake and The Year of the Flood as a possible model of capitalist “non-existence,” exploring the alternative potentials at which they arrive in relation to waste throughout the text. The Gardeners present an affective mode of consumer non-participation as a possible first step toward a reflexive awareness of the role trash plays in our subjective experiences of the world. Through a process of symbolic (...)
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  13.  19
    Haunting Transcendentalist Landscapes: EcoGothic Politics in Margaret Fuller’s Summer on the Lakes.Monika Elbert - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):53-73.
    In this essay, the reminiscences of Margaret Fuller, feminist activist and member of the American Transcendentalist movement, from her journey to the Great Lakes region, entitled Summer on the Lakes, are considered in the light of EcoGothic considerations. The essay shows how Fuller’s journey disillusioned her about progress and led to abandoning the serene vision of nature and landscapes reflected in the works of Transcendentalists. The destruction of nature and landscape verging on an ecological catastrophe is presented by Fuller (...)
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  14.  23
    Narratives of Responsibility and Agency: Reading Margaret Walker's.Lorraine Code - 2002 - Hypatia 17 (1):156-173.
    : Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  15.  45
    Making Our Way Through the World: Human Reflexivity and Social Mobility. By Margaret S. Archer. [REVIEW]Andrew Sayer - 2009 - Journal of Critical Realism 8 (1):113-123.
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  16. Margaret Cavendish's Epistemology.Kourken Michaelian1 - 2009 - British Journal for the History of Philosophy 17 (1):31 – 53.
    This paper provides a systematic reconstruction of Cavendish's general epistemology and a characterization of the fundamental role of that theory in her natural philosophy. After reviewing the outlines of her natural philosophy, I describe her treatment of 'exterior knowledge', i.e. of perception in general and of sense perception in particular. I then describe her treatment of 'interior knowledge', i.e. of self-knowledge and 'conception'. I conclude by drawing out some implications of this reconstruction for our developing understanding of Cavendish's natural philosophy.
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  17. Reviews : Margaret S. Archer, Culture and Agency: The Place of Culture in Social Theory, Cambridge: Cambridge University Press, 1988, £27.50, Xxvi+343 Pp. [REVIEW]Zygmunt Bauman - 1989 - History of the Human Sciences 2 (2):261-265.
  18.  20
    The Cyrurgie of Guy de Chauliac. Volume I: Text. Margaret S. Ogden.Eric J. Freeman - 1972 - Isis 63 (3):437-438.
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  19.  17
    Fifteenth-Century English Translations of Alain Chartier's "Le Traité de l'Esperance" and "Le Quadrilogue Invectif". Margaret S. Blayney.A. Edwards - 1981 - Speculum 56 (4):852-854.
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  20.  16
    A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's "Dialogus Familiaris Amici Et Sodalis.". Margaret S. Blayney. [REVIEW]Josephine Tarvers - 1992 - Speculum 67 (1):117-118.
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  21.  35
    A Stratified Ontology of Selfhood: Review of Being Human: The Problem of Agency by Margaret S. Archer. [REVIEW]Ted Benton - 2001 - Aletheia 4 (2).
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  22.  10
    The Cyrurgie of Guy de Chauliac. Margaret S. OgdenThe Middle English Translation of Guy de Chauliac's Treatise on Fractures and Dislocations: Book V of the Great Surgery. Björn WallnerA Middle English Version of the Introduction to Guy de Chauliac's "Chirurgia Magna". Björn Wallner. [REVIEW]Sherman M. Kuhn - 1972 - Speculum 47 (3):544-548.
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  23.  14
    ""A Mother's Death: The Story of" Margaret's" Children.Christine Mitchell - 2006 - Journal of Clinical Ethics 17 (4):331.
  24.  9
    Work and Human Fulfilment Edited by Edmund Malinvaud and Margaret S.Archer, Pontifical Academy of Social Sciences, Sapientia Press of Ave Maria College, Ypsilanti, Michigan, 2003, Pp. 336, F47.95 Pbk. [REVIEW]Bishop John Jukes - 2005 - New Blackfriars 86 (1004):462-462.
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  25.  9
    Abjection and the Constitutive Nature of Difference: Class Mourning in Margaret's Museum and Legitimating Myths of Innocence in Casablanca.Tina Chanter - 2006 - Hypatia 21 (3):86-106.
  26.  19
    Resisting Rational Choice Theory. Review of Rational Choice Theory: Resisting Colonization Edited by Margaret S. Archer and Jonathan Q. Tritter. [REVIEW]Ross Morrow - 2002 - Journal of Critical Realism 1 (1):159-165.
  27. Margaret S. Blayney, Ed., A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's “Dialogus Familiaris Amici Et Sodalis.”(Early English Text Society, OS 295.) London, New York, and Toronto: Oxford University Press, for the Early English Text Society, 1989. Pp. Ix, 61. $29.95. [REVIEW]Josephine Koster Tarvers - 1992 - Speculum 67 (1):117-118.
  28. Criticism of the New Testament: St Margaret's Lectures, 1902. [REVIEW]F. C. Conybeare - 1902 - Hibbert Journal 1:412.
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  29. Cases From the Harvard Ethics Consortium-" Margaret's" Children Remember.Christine Mitchell - 2006 - Journal of Clinical Ethics 17 (4):349.
  30. Margaret S. Archer is a Professor of Sociology at the University of Warwick, a Past-President of the International Sociological Association and a Council Member of the Pontifical Academy of Social Sciences. Her Last Book Was Structure, Agency and the Internal Conversation (CUP 2003). Under an ESRC Award She has Completed a Book Entitled Making Our Way Through the World.Human Reflexivity - 2007 - In Clive Lawson, John Latsis & Nuno Martins (eds.), Contributions to Social Ontology. Routledge. pp. 15.
     
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  31. Transfiguring America Myth, Ideology, and Mourning in Margaret Fuller's Writing.Jeffrey Steele - 2001
     
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  32. “Trust Me—I’M a Public Intellectual”: Margaret Atwood’s and David Suzuki’s Social Epistemologies of Climate Science.Boaz Miller - 2015 - In Michael Keren & Richard Hawkins‎ (eds.), Speaking Power to Truth: Digital Discourse and the Public Intellectual. Athabasca University Press‎. pp. 113-128.
    Margaret Atwood and David Suzuki are two of the most prominent Canadian public ‎intellectuals ‎involved in the global warming debate. They both argue that anthropogenic global ‎warming is ‎occurring, warn against its grave consequences, and urge governments and the ‎public to take ‎immediate, decisive, extensive, and profound measures to prevent it. They differ, ‎however, in the ‎reasons and evidence they provide in support of their position. While Suzuki ‎stresses the scientific ‎evidence in favour of the global warming theory and (...)
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  33.  7
    “Peculiar Circles”: The Fluid Utopia at the Northern Pole in Margaret Cavendish's Blazing World.Delilah Bermudez Brataas - 2019 - Utopian Studies 30 (2):214-237.
    Margaret Cavendish may not have described her prose narrative The Description of a New World, Called the Blazing World as a utopia, let alone assigned it a single genre or form. It contains aspects of romance, adventure, and fantasy and many of the elements that would come to be associated with utopian literature, such as world building and a detailed accounting of that world by a traveler who happens upon it. Yet The Blazing World also contains philosophy, scientific debates, (...)
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  34. In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy.Sarah Hutton - 1996 - Women’s Writing 4:421-32.
  35.  17
    Reduction, Unity and the Nature of Science: Kant's Legacy?: Margaret Morrison.Margaret Morrison - 2008 - Royal Institute of Philosophy Supplement 63:37-62.
    One of the hallmarks of Kantian philosophy, especially in connection with its characterization of scientific knowledge, is the importance of unity, a theme that is also the driving force behind a good deal of contemporary high energy physics. There are a variety of ways that unity figures in modern science—there is unity of method where the same kinds of mathematical techniques are used in different sciences, like physics and biology; the search for unified theories like the unification of electromagnetism and (...)
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  36. Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses,(Margaret Worsham Musgrove).K. S. Myers - 1996 - American Journal of Philology 117:338-340.
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  37.  27
    Pick It Up! Older Women Show Us How It's DoneWhat Makes Olga Run? The Mystery of the 90-Something Track Star and What She Can Teach Us About Living Longer, Happier Lives, by Bruce Grierson. New York: Henry Holt, 2014.Older Faster Stronger: What Women Runners Can Teach Us All About Living Younger, Longer, by Margaret Webb. New York: Rodale, 2014. [REVIEW]Alison Conway - 2016 - Ijfab: International Journal of Feminist Approaches to Bioethics 9 (2):208-213.
    Since Kathrine Switzer broke into the Boston Marathon in 1967 by registering with the gender neutral initials K. V., women’s participation in racing events has risen decade by decade: Running USA reports that 57 percent of finishes recorded in 2014 were posted by women. Key milestones have been reached, including the inauguration of the women’s marathon at the 1984 Los Angeles Olympics and the passing of Title IX in the United States in 1972, which guarantees support for women’s athletic programs (...)
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  38.  10
    Lucretia and the Impossibility of Female Republicanism in Margaret Cavendish's Sociable Letters.Sandrine Bergès - 2018 - Hypatia 33 (4):663-680.
    Margaret Cavendish is known for her personal allegiance to monarchy in England. This is reflected in her writings; as Hobbes did, she tended to criticize severely any attempt at rebellion and did not think England could become a republic. Yet it seems that Cavendish did have sympathy with some republican values, in particular, as Lisa Walters has argued, with the republican concept of freedom as nondomination. How can we explain this apparent inconsistency? I believe that the answer lies in (...)
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  39.  43
    Carl Wennerlind and Margaret Schabas, Eds. David Hume’s Political Economy.John Robertson - 2011 - Hume Studies 37 (1):123-127.
    This collection of papers is as welcome as it is overdue. As its editors observe in their introduction, the reference point for studies of Hume’s economic thinking has remained Eugene Rotwein’s “Introduction” to his volume David Hume: Writings on Economics (Madison: University of Wisconsin Press) since its publication in 1955. The conference from which these papers derive was convened forty-eight years later, in 2003, and the volume was another five years in preparation (while this review, in turn, has taken its (...)
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  40.  21
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW]P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444.
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  41.  19
    Pedagogy and the Art of Death: Reparative Readings of Death and Dying in Margaret Edson’s Wit.Christine M. Gottlieb - 2018 - Journal of Medical Humanities 39 (3):325-336.
    Wit explores modes of reading representations of death and dying, both through the play’s sustained engagement with Donne’s Holy Sonnets and through Vivian’s self-reflexive approach to her illness and death. I argue that the play dramatizes reparative readings, a term coined by Eve Kosofsky Sedgwick to describe an alternative to the paranoid reading practices that have come to dominate literary criticism. By analyzing the play’s reparative readings of death and dying, I show how Wit provides lessons about knowledge-making and reading (...)
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  42.  33
    Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW]A. S. Owen - 1928 - The Classical Review 42 (02):64-67.
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  43. Margaret C. Jacob and Larry Stewart. Practical Matter. Newton's Science in the Service of Industry and Empire.S. Ducheyne - 2006 - Early Science and Medicine 11 (1):126.
     
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  44. Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply.L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein - 2000 - Hastings Center Report 30 (3):5-6.
     
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  45.  14
    Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff’s Atlas of Protein Sequence and Structure, 1954–1965.Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623-660.
  46. Wittgenstein's Lectures, Cambridge, 1932-1935: From the Notes of Alice Ambrose and Margaret Macdonald.Ludwig Wittgenstein - 1979 - Prometheus Books.
  47.  26
    Margaret Worsham Musgrove : The Student’s Ovid. Selections From the Metamorphoses. Pp. Xii + 211. Norman: University of Oklahoma Press, 2000. Cased. ISBN: 0-8061-3219-1. [REVIEW]Monica Matthews - 2001 - The Classical Review 51 (2):403-404.
  48. The Role of Material and Efficient Causes in Aristotle's Natural Teleology Margaret Scharle.Natural Teleology - 2008 - In John Mouracade (ed.), Aristotle on Life. Academic Print. And. pp. 41--3.
     
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  49.  39
    Margaret Cavendish's Early Engagement with Descartes and Hobbes: Philosophical Revisitation and Poetic Selection.L. E. Semler - 2012 - Intellectual History Review 22 (3):327-353.
  50.  6
    Margaret Watkins, The Philosophical Progress of Hume's Essays.Christopher J. Berry - 2019 - Journal of Scottish Philosophy 17 (3):241-243.
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