Results for 'Margreet R. de Vries-Schot'

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  1. Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste.M. C. R. - 1909 - Revue Thomiste 17 (1/6):1.
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  2. CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW]S. R. S. R. - 1926 - Mind 35:102.
     
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  3. GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología".G. R. G. R. - 1964 - Rivista di Filosofia Neo-Scolastica 56:261.
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  4.  14
    Voprosy filosofïi i psichologïi. (Problèmes de philosophie et de psychologie, revue dirigée par N. Grote, Moscou), année II, 1891, n os 8 et 9. [REVIEW]E. De R. - 1892 - Revue Philosophique de la France Et de l'Etranger 33:228 - 232.
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  5.  10
    Voprosy filosofii i psichologuii. Problèmes de philosophie et de psychologie.E. De R. - 1890 - Revue Philosophique de la France Et de l'Etranger 29:324 - 331.
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  6.  20
    Religious and Receptive Coping Importance for the Well-Being of Christian Outpatients and Parishioners.Margreet R. de Vries-Schot, Joseph Z. T. Pieper & Marinus H. F. van Uden - 2012 - Archive for the Psychology of Religion 34 (2):173-189.
    This article presents the results of a study in The Netherlands among two groups of religious people: i.e., 165 Christian outpatients and 171 parishioners. In this study, we focused on the following main questions. To what degree did these two groups of Christians practice positive religious coping, negative religious coping and receptive coping? What are the relationships between these three coping strategies? To what degree were positive religious, negative religious and receptive coping activities related to the well-being of the respondents (...)
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  7.  22
    The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism.Conway Zirkle - 1968 - Journal of the History of Biology 1 (2):205-218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries gave credit to (...)
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  8.  38
    Comments on Andre de Vries' Reflections on a Medical Ethics for the Future.Albert R. Jonsen - 1982 - Theoretical Medicine and Bioethics 3 (1):135-137.
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  9.  20
    Bart Cusveller, Maarten Verkerk, Marc de Vries, De Matrix Code: Sciencefictionfilms als spiegel van de technologische cultuur. Amsterdam 2007: Buijten & Schipperheijn. 160 pagina’s. ISBN 9789058812773. [REVIEW]R. Ludwick - 2008 - Philosophia Reformata 73 (1):111-113.
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  10.  2
    Comments on Andre De Vries' Reflections on a Medical Ethics for the Future.Albert R. Jonsen - 1982 - Metamedicine 3 (1):135-137.
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  11.  16
    Hugo de Vries No Mendelian?Onno G. Meijer - 1985 - Annals of Science 42 (3):189-232.
    It is argued that Hugo de Vries's conversion to Mendelism did not agree with his previous theoretical framework. De Vries regarded the number of offspring expressing a certain character as a hereditary quality, intrinsic to the state of the pangene involved. His was a shortlived conversion since after the ‘rediscovery’ he failed to unify his older views with Mendelism. De Vries was never very much of a Mendelian. The usual stories of the Dutch ‘rediscovery’ need, therefore, a considerable reshaping.
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  12.  25
    Closing the Door on Hugo de Vries' Mendelism.Bert Theunissen - 1994 - Annals of Science 51 (3):225-248.
    Recent studies have shown that Hugo de Vries did not rediscover Mendel's laws independently and that the classical story of the rediscovery of Mendel is largely a myth. Until now, however, no satisfactory account has been provided of the background and development of de Vries' views on heredity and evolution. The basic tenets of de Vries' Mutationstheorie and his conception of Mendelism are still insufficiently understood. It has been suggested that de Vries failed to assimilate Mendelism and that he wrote (...)
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  13.  22
    Hugo de Vries and the Rediscovery of Mendel's Laws.Malcolm J. Kottler - 1979 - Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian experiments as described in (...)
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  14.  21
    Hugo De Vries and the Reception of the "Mutation Theory".Garland E. Allen - 1969 - Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved an enormous (...)
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  15.  2
    Computational and Numerical Solutions for 2+1-Dimensional Integrable Schwarz–Korteweg–de Vries Equation with Miura Transform. [REVIEW]Raghda A. M. Attia, S. H. Alfalqi, J. F. Alzaidi, Mostafa M. A. Khater & Dianchen Lu - 2020 - Complexity 2020:1-13.
    This paper investigates the analytical, semianalytical, and numerical solutions of the 2+1–dimensional integrable Schwarz–Korteweg–de Vries equation. The extended simplest equation method, the sech-tanh method, the Adomian decomposition method, and cubic spline scheme are employed to obtain distinct formulas of solitary waves that are employed to calculate the initial and boundary conditions. Consequently, the numerical solutions of this model can be investigated. Moreover, their stability properties are also analyzed. The solutions obtained by means of these techniques are compared to unravel relations (...)
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  16.  10
    Did de Vries Discover the Law of Segregation Independently?Margaret Campbell - 1980 - Annals of Science 37 (6):639-655.
    It is argued that de Vries did not see Mendel's paper until 1900, and that, while his own theory of inheritance may have incorporated the notion of independent units, this pre-Mendelian formulation was not the same as Mendel's since it did not apply to paired hereditary units. Moreover, the way in which the term ‘segregation’ has been applied in the secondary literature has blurred the distinction between what is explained and the law which facilitates explanation.
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  17.  10
    Hugo de Vries's Lecture Plates and the Discovery of Segregation.Lindley Darden - 1985 - Annals of Science 42 (3):233-242.
    This note discusses lecture plates at the Hugo de Vries Laboratorium that may be relevant to Hugo de Vries's claim to have independently discovered Mendel's law of segregation. Dating when the plates were made is problematic.
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  18.  22
    Hugo De Vries and Thomas Hunt Morgan: The Mutation Theory and the Spirit of Darwinism.Peter J. Bowler - 1978 - Annals of Science 35 (1):55-73.
    A great deal is known about the technical issues surrounding the introduction of Hugo De Vries's mutation theory and the subsequent development of the modern genetical theory of natural selection. But so far little has been done to relate these events to the wider issues of the time. This article suggests that extra-scientific factors played a significant role, and substantiates this by comparing De Vries's respect for the original Darwinian spirit with Thomas Hunt Morgan's use of the mutation theory as (...)
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  19.  53
    Book Review Minimal Theologies by Hent de Vries. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (2):247.
    The author places this book as the last of a trilogy of which his Philosophy and the Turn to Religion and Religion and Violence are the first two. In a fresh approach to religious philosophy, de Vries brings to us the similarities in the thoughts of Adorno and Levinas, and shows us how taken together, they have much deeper impact, than considered separately. That the author discussed this book with Emmanuel Levinas in person adds authenticity to the work.
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  20.  22
    Keeping and Scrapping: The Story of a Mendelian Lecture Plate of Hugo de Vries.Erik Zevenhuizen - 2000 - Annals of Science 57 (4):329-352.
    One of the lecture plates in the collection of the Museum of the University of Amsterdam, generally believed to be used by the Dutch botanist Hugo de Vries, has aroused much discussion in relation to the question of whether or not de Vries knew Mendel's laws before he published his rediscovery of them in 1900. The plate suggests that de Vries observed Mendelian segregation ratios in 1895 and 1896 in the progeny of a cross of two varieties of Papaver with (...)
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  21.  10
    Resonant Soliton and Soliton-Cnoidal Wave Solutions for a -Dimensional Korteweg-de Vries-Like Equation.Zheng-Yi Ma, Jin-Xi Fei, Jun-Chao Chen & Quan-Yong Zhu - 2019 - Complexity 2019:1-11.
    The residual symmetry of a -dimensional Korteweg-de Vries -like equation is constructed using the truncated Painlevé expansion. Such residual symmetry can be localized and the -dimensional KdV-like equation is extended into an enlarged system by introducing some new variables. By using Lie’s first theorem, the finite transformation is obtained for this localized residual symmetry. Further, the linear superposition of multiple residual symmetries is localized and the n-th Bäcklund transformation in the form of the determinants is constructed for this equation. For (...)
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  22.  24
    Traveling-Wave Solutions for Korteweg–de Vries–Burgers Equations Through Factorizations.O. Cornejo-Pérez, J. Negro, L. M. Nieto & H. C. Rosu - 2006 - Foundations of Physics 36 (10):1587-1599.
    Traveling-wave solutions of the standard and compound form of Korteweg–de Vries–Burgers equations are found using factorizations of the corresponding reduced ordinary differential equations. The procedure leads to solutions of Bernoulli equations of non-linearity 3/2 and 2 (Riccati), respectively. Introducing the initial conditions through an imaginary phase in the traveling coordinate, we obtain all the solutions previously reported, some of them being corrected here, and showing, at the same time, the presence of interesting details of these solitary waves that have been (...)
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  23.  4
    Nonlocal Symmetry and Bäcklund Transformation of a Negative-Order Korteweg–de Vries Equation.Jinxi Fei, Weiping Cao & Zhengyi Ma - 2019 - Complexity 2019:1-10.
    The residual symmetry of a negative-order Korteweg–de Vries equation is derived through its Lax pair. Such residual symmetry can be localized, and the original nKdV equation is extended into an enlarged system by introducing four new variables. By using Lie’s first theorem, we obtain the finite transformation for the localized residual symmetry. Furthermore, we localize the linear superposition of multiple residual symmetries and construct n-th Bäcklund transformation for this nKdV equation in the form of the determinants.
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  24.  50
    Raymond De Vries Replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  25.  27
    Continuity and Change in the Empiricism of John Locke and Gerardus de Vries (1648–1705).Paul Schuurman - 2007 - History of European Ideas 33 (3):292-304.
    Locke has often been hailed as the father of an empiricism that provided a philosophical basis to natural science in the Age of Enlightenment. In this article his empiricism is compared with that of the little known Dutch Aristotelian professor Gerardus de Vries. There are striking parallels between Locke's brand of mechanist empiricism and the pragmatic and flexible Aristotelianism of De Vries. These parallels put strictures on both the archaic character of the Aristotelianism embraced by De Vries and on the (...)
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  26.  8
    Generaal C.R. de Wet: Die invloed van sy Christelike oortuigings op sy optrede as ’n veldheer of krygsman 1899–1902.Piet J. Strauss - 2018 - Hts Theological Studies 74 (4):1-7.
    For, General C.R. de Wet, the well-known military leader of the Republic of the Orange Free State in the Anglo-Boer War of 1899-1902, this was a war undertaken in faith. As far as De Wet was concerned, his Christian faith had to determine his way of life: every decision and every action. Therefore it was also visible in his reasons for fighting and other actions in the war. De Wet cared for practical worship around the Bible and prayer with his (...)
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  27.  26
    Spinoza: A Response to De Vries.Linda Trompetter - 1981 - Canadian Journal of Philosophy 11 (3):525 - 537.
    The most devastating objection against Spinoza's thesis that there is only one substance in the universe is that raised by his contemporary Simon De Vries: If substance has an infinite number of distinct essences and substance is identical to its essence, how can there be only one substance?The majority of Spinoza scholars have considered De Vries’ objection an insoluble problem. Joachim, for example, has stated:We must therefore admit that there is a serious defect in Spinoza's general theory of the nature (...)
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  28.  38
    Hent de Vries and the Other of Reason.Barr Clingan & P. Nicolaas - 2010 - The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an exemplary approach to (...)
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  29.  17
    Hent de Vries and the Other of Reason.Nicolaas P. Barr Clingan - 2010 - The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an exemplary approach to (...)
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  30.  15
    Computability of Solutions of the Korteweg‐de Vries Equation.William Gay, Bing-Yu Zhang & Ning Zhong - 2001 - Mathematical Logic Quarterly 47 (1):93-110.
    In this paper we study computability of the solutions of the Korteweg-de Vries equation ut + uux + uxxx = 0. This is one of the open problems posted by Pour-El and Richards [25]. Based on Bourgain's new approach to the initial value problem for the KdV equation in the periodic case, we show that the periodic solution u of the KdV equation is computable if the initial data is computable.
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  31. Gerardi de Vries Profess. Philos. Ultraject. De Natur' Dei Et Humanæmentis Determinationes Pneumatologicæ de Catholicis Rerum Attributis Ejusdem Determinationes Ontologicæ. [REVIEW]Gerard de Vries & Jan Vande Water - 1687 - Ex Officinâ Johannis Vande Water, ....
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  32.  3
    Resenha de Quinália, R. O Belo em Platão.Aldo Lopes Dinucci - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03008.
    Resenha de Quinália, R. O Belo em Platão.
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  33.  34
    Travailler en projets dans la R & D. Contraintes temporelles et transformations du travail de recherche.Lucie Goussard & Tiffon - 2013 - Temporalités 18.
    Cet article traite de la mise en place de l’organisation par projet dans une unité de R & D du secteur de l’énergie. Il montre que l’un des principaux effets de cette politique de « modernisation » est d’avoir transformé les contraintes temporelles qui pèsent sur le travail des chercheurs et ce, à au moins trois niveaux. D’abord, la composante administrative du travail de recherche s’est accrue au détriment du temps consacré à la production scientifique. Ensuite, le projet d’intensification du (...)
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  34.  39
    Rituales mágicos en la religión nórdica precristiana: El seiðr en la Saga de Gísli Súrsson.Teodoro Manrique Antón - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:87-100.
    Con el presente artículo perseguimos un doble objetivo. Por una parte analizaremos las características de la magia seiðr y de sus practicantes desde el punto de vista de su importancia en el entramado social y mitológico de la cultura nórdica antigua. Por otra, y mediante el análisis de algunas escenas de la Saga de Gísli Súrsson, intentaremos demostrar que la inclusión de ciertos motivos mágico-religiosos de origen precristiano en las Sagas de islandeses respondía al triple intento de crear un modelo (...)
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  35.  4
    De l’analyseur différentiel à l’ordinateur : le parcours de Douglas R. Hartree.Marie-José Durand-Richard - 2018 - Revue de Synthèse 139 (3-4):289-326.
    RésuméBien qu’il soit très peu pris en compte par l’histoire des ordinateurs, l’analyseur différentiel a été une machine mathématique essentielle – à la fois aux États-Unis et en Angleterre, puis dans d’autres pays européens – pour la résolution numérique des équations différentielles, avant et pendant la Seconde Guerre Mondiale. Douglas R. Hartree, initialement physicien de l’atome, est directement concerné par les nouvelles possibilités qu’offrent cet analyseur, ainsi que des machines comme l’ENIAC à Philadelphie et l’EDSAC à Cambridge après la guerre. (...)
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  36.  34
    El regreso de la educación cívica. Benjamin R. Barber Y la democracia fuerte.José María Seco Martínez & Rafael Rodríguez Prieto - 2004 - Anales de la Cátedra Francisco Suárez 38:115-140.
    La educación cívica se encuentra en la misma base de la democracia . T odo sistema democrático que prescinda de esta necesidad acabará haciendo de s v anecerse la racionalidad democrática de sus instituciones. La democracia liberal es un buen ejemplo de este debilitamiento pr o g res i v o de las estructuras democráticas. Benjamin R. Barber no tarda en referirse a ella como "democracia débil". La democracia carece de plenitud sin ciudadanos fo r mados cívicamente. Educación y democracia (...)
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  37. La institución de la realidad social en John R. Searle.Giuseppe Lorini - 2000 - Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de fuerza? (...)
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  38. De La Apagogé Aristotélica A La Retroducción De R.N. Hanson: La Abducción De Charles Sanders Peirce.Maria Alvarez - 2011 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 31 (1):69-84.
    C.S. Peirce considera la abducción como una de las tres inferencias, que junto con la deducción y la inducción, son necesarias para la obtención del conocimiento científico. El presente artículo tiene como fin establecer la evolución del concepto de abducción, su lógica y su psicología, así como las críticas realizadas por R.N. Hanson a este concepto y a la apagogé aristotélica.
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  39. Review of Salles, R.; Molina Ayala, J. Alejandro de Afrodisia. De la mixtura y el crecimiento. [REVIEW]Genaro Valencia Constantino - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03022-03022.
    Review of Salles, R.; Molina Ayala, J. Alejandro de Afrodisia. _De la mixtura y el crecimiento_.
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  40.  23
    A Propos de la Communication de M. R. Bayer.R. De Bengy Puyvalleé - 1948 - Dialectica 2 (2):209-210.
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  41.  20
    A Propos de la Communication de M. R. Bayer.R. De Bengy Puyvalleé - 1948 - Dialectica 2 (2):209-210.
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  42.  61
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  43.  38
    Est-ce que la formation est nécessaire? Sur la démocratie, la politique économique et l'acquision des savoirs ŕ l'époque de la mondialisation.Mirko Wischke - 2006 - Synthesis Philosophica 21 (1):103-114.
    Peut-on réduire la formation ŕ l’enseignement? Peut-on assimiler la formation ŕ l’éducation? De Fichte et Schleiermacher ŕ Habermas, en passant par Nietzsche et Jaspers, ces questions ont été constamment sur le tapis dans le contexte de l’enseignement. Le rappel de l’histoire de ce débat est instructif dans la mesure oů les discussions actuelles sur la réforme de l’enseignement et des universités représentent essentiellement une actualisation des problčmes irrésolus, surtout ceux soulevés dans les années 1950, oů des avertissements méritant réflexion furent (...)
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  44.  29
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  45.  8
    De soi aux choses: la référence selon R. Chisholm.Daniel Schulthess - 1987 - Travaux du Centre de Recherches Sémiologiques (Université de Neuchâtel):p.111-120..
    The article provides a critical overview of the main theses contained in the book The First Person by Roderick Chisholm. Chisholm's main thesis is that of the priority of the reference de se over reference de re. Chisholm develops firstly a theory of properties according to which these must be able to remain unexemplified. This excludes from the outset that we can reinterpret the indexical term “I” (the first person) in the sense of a property, since an indexical term always (...)
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  46. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  47. R. de Gourmont, Pour commenter Kant. [REVIEW]J. Kopper - 1970 - Société Française de Philosophie, Bulletin 61 (1):145.
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  48.  78
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  49.  8
    Drei Briefe über Reine Linien von Galton, de Vries und Yule an Wilhelm Johannsen in 1903 geschrieben.D. Müller - 1972 - Centaurus 16 (4):316-319.
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  50.  30
    Konrad Algermissen: Konfessionskunde. 8. Auflage neu bearbeitet von Heinrich Fries, Wilhelm de Vries SJ, Erwin Iserloh, Laurentius Klein OSB, Kurt Keinath. Bomfacius-Druckerei Paderborn 1969, XXVIII und 886 pp. [REVIEW]Gerhard Müller - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (1):81-82.
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