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Marguerite Deslauriers
McGill University
  1.  70
    Aristotle on Definition.Marguerite Deslauriers - 2007 - Brill.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple ...
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  2.  41
    Patriarchal Power as Unjust: Tyranny in Seventeenth-Century Venice.Marguerite Deslauriers - 2019 - British Journal for the History of Philosophy 27 (4):718-737.
    ABSTRACTIn the debate about the worth of women in sixteenth and seventeenth century Italy three pro-woman authors of the period, Moderata Fonte, Lucrezia Marinella, and Arcangela Tarabotti, develop...
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  3.  5
    Marie de Gournay and Aristotle on the Unity of the Sexes.Marguerite Deslauriers - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 281-299.
    Marie de Gournay, in a central argument in the pamphlet Égalité des hommes et des femmes [The Equality of Women and Men], offers an interpretation of an argument for equality that she attributes to ‘the School.’ I argue that Gournay is drawing on Aristotle’s Metaphysics to formulate an argument for the equality of women; that she does not temper that argument with claims for the superiority of women, which makes her unique for some time; and that her alleged misrepresentation of (...)
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  4.  68
    Sexual Difference in Aristotle's Politics and His Biology.Marguerite Deslauriers - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):215-231.
  5.  72
    Marinella and Her Interlocutors: Hot Blood, Hot Words, Hot Deeds.Marguerite Deslauriers - 2017 - Philosophical Studies 174 (10):2525-2537.
    In the treatise called La nobiltà et l’eccellenza delle donne co’ diffetti et mancamenti de gli uomini Lucrezia Marinella claims that women are superior to men. She argues that men are excessively hot, and that heat in a high degree is detrimental to the intellectual and moral capacities of a person. The aim of this paper is to set out Marinella’s views on temperature differences in the bodies of men and women and the effects of bodily constitution on the capacities (...)
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  6. Aristotle on the Virtues of Slaves and Women.Marguerite Deslauriers - 2003 - Oxford Studies in Ancient Philosophy 25:213-31.
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  7. Aristotle's Four Types of Definition.Marguerite Deslauriers - 1990 - Apeiron 23 (1):1 - 26.
  8.  19
    Aristotle.Marguerite Deslauriers - 1983 - Review of Metaphysics 37 (2):391-392.
    Aristotle is presented, in this introduction to his work, as a scientist and a philosopher of science. This view is developed through the structure of the book, which emphasizes Aristotle's methodological concerns as a scientist, and through the no-nonsense interpretation of Aristotle's thought that it offers. Barnes particularly wants to impress on the reader the range of Aristotle's interests. He stresses that it is the empirical foundation of almost all the treatises that gives unity to their diversity.
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  9. Plato and Aristotle on Division and Definition.Marguerite Deslauriers - 1990 - Ancient Philosophy 10 (2):203-219.
  10. How to Distinguish Aristotle's Virtues.Marguerite Deslauriers - 2002 - Phronesis 47 (2):101-126.
    This paper considers the distinctions Aristotle draws (1) between the intellectual virtue of "phronêsis" and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In (...)
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  11.  34
    Marie de Gournay and Montaigne.Marguerite Deslauriers - 2008 - Angelaki 13 (2):5 – 15.
  12. Aristotle on the Virtues of Slaves and Women.Marguerite Deslauriers - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  13.  48
    Aristotle on Moral Responsibility Susan Sauvé Meyer Oxford: Blackwell, 1993, Xii + 210 Pp., $49.95. [REVIEW]Marguerite Deslauriers - 1997 - Dialogue 36 (3):636-.
  14. Brill Online Books and Journals.Marguerite Deslauriers - 2002 - Phronesis 47 (2).
  15.  18
    Book Reviews: Robert Mayhew, The Female in Aristotle’s Biology: Reason or Rationalization , Xi + 136 Pp., $28.00. [REVIEW]Marguerite Deslauriers - 2005 - Journal of the History of Biology 38 (2):400-402.
  16.  30
    Character and Explanation in Aristotle's Ethics and Poetics.Marguerite Deslauriers - 1990 - Dialogue 29 (1):79-.
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  17.  17
    Critical Notice.Marguerite Deslauriers - 1993 - Canadian Journal of Philosophy 23 (4):637-659.
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  18. Gerald F. Else, Plato and Aristotle on Poetry Reviewed By.Marguerite Deslauriers - 1987 - Philosophy in Review 7 (11):442-444.
     
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  19. Gerald F. Else, Plato and Aristotle on Poetry. [REVIEW]Marguerite Deslauriers - 1987 - Philosophy in Review 7:442-444.
     
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  20. John J. Cleary and Daniel C. Shartin, Eds., Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume IV 1988. [REVIEW]Marguerite Deslauriers - 1990 - Philosophy in Review 10 (2):54-57.
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  21.  17
    Le Plaisir Et le Temps Dans le Livre X de L’Éthique a Nicomaque.Marguerite Deslauriers - 2019 - Chôra 17:105-126.
    Aristotle begins the discussion of pleasure in Book X of the Nicomachean Ethics with the claim that pleasure “is thought to be most properly connected with our kind,”. In his positive account of pleasure in X 4, he suggests that we can somehow experience pleasure otherwise than “in time”. The aim of this article is to show how the claim that pleasure does not occur ‘in time’ might illuminate the claim that pleasure is most properly connected to our kind. The (...)
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  22. Stephen Halliwell, The Poetics of Aristotle: Translation and Commentary Reviewed By.Marguerite Deslauriers - 1988 - Philosophy in Review 8 (7):271-273.
     
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  23.  20
    Tensions and 'Anomalous' Passages: Aristotle's "Metaphysics" and Science, Method and Practice.Marguerite Deslauriers - 1992 - Apeiron 25 (3):189.
  24. The Cambridge Companion to Aristotle's Politics.Marguerite Deslauriers & Pierre Destrée (eds.) - 2013 - Cambridge University Press.
    One of the most influential works in the history of political theory, Aristotle's Politics is a treatise in practical philosophy, intended to inform legislators and to create the conditions for virtuous and self-sufficient lives for the citizens of a state. In this Companion, distinguished scholars offer new perspectives on the work and its themes. After an opening exploration of the relation between Aristotle's ethics and his politics, the central chapters follow the sequence of the eight books of the Politics, taking (...)
     
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  25.  40
    The Female in Aristotle's Biology: Reason or Rationalization.Marguerite Deslauriers - 2005 - American Journal of Philology 126 (3):458-460.
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  26.  15
    Thumos in Aristotle’s Politics VII.7.Marguerite Deslauriers - 2019 - Polis 36 (1):57-76.
    Aristotle claims that the citizens of the best city should be both intelligent and spirited at Politics VII.7 1327b19-38. While he treats intelligence as an unqualified good, thumos is valuable but problematic. This paper has two aims: to consider the political value of spirit in Aristotle’s Politics and in particular to identify the ways in which it is both essential to political excellence and yet insufficient for securing it, and to use this analysis of the role of spirit in the (...)
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  27.  26
    The Origins of Aristotelian Science.Marguerite Deslauriers - 1993 - Canadian Journal of Philosophy 23 (4):637-659.
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  28. Terry Penner and Richard Kraut, Eds., Nature, Knowledge and Virtue: Essays in Memory of Joan Kung Reviewed By.Marguerite Deslauriers - 1991 - Philosophy in Review 11 (5):353-355.
  29.  52
    The Virtue Of God In Aristotle.Marguerite Deslauriers - 2004 - Philosophy and Theology 16 (1):3-23.
    The aim of this paper is to show that for Aristotle god is, and is not, virtuous. I consider first the arguments of the EN to show that the gods do not have virtue---beginning with an account of the divisions of the faculties of soul, and of the virtues that belong to those divisions. These arguments suggest that nous is a divine virtue, and so in the second section I consider nous, as a faculty of soul and as a virtue, (...)
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  30.  45
    Women and the Ideal Society.Marguerite Deslauriers - 1989 - Philosophy of the Social Sciences 19 (2):211-215.
  31.  30
    Aristotle on Imagination and Action: Introduction.R. J. Hankinson & Marguerite Deslauriers - 1990 - Dialogue 29 (1):3-.
  32.  31
    Introduction : Les nouveaux horizons du féminisme dans la philosophie francophone.Charlotte Sabourin & Marguerite Deslauriers - 2017 - Philosophiques 44 (2):189-192.
    Charlotte Sabourin,Marguerite Deslauriers.
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