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Marguerite La Caze
University of Queensland
  1.  57
    Integrity and the Fragile Self.Damian Cox, Marguerite La Caze & Michael Levine - 2003 - Ashgate.
    This book examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life.
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  2.  43
    Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.Marguerite La Caze - 1999 - Hypatia 14 (4):175-182.
    This is a review of Margaret Simons's book, Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.
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  3. Not Just Visitors: Cosmopolitanism, Hospitality, and Refugees.Marguerite La Caze - 2004 - Philosophy Today 48 (3):313-324.
    Recent philosophers, political scientists and cultural theorists have suggested that the concept of cosmopolitanism is useful to theorize an ideal relationship between different nations, and to confront the problems faced by asylum-seekers and refugees. Here, La Caze discusses Immanuel Kant's view of cosmopolitanism which occurs in the context of his teleological philosophy of history and his views on politics.
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  4.  24
    Wonder and Generosity: Their Role in Ethics and Politics.Marguerite La Caze - 2013 - State University of New York Press.
  5.  7
    ‘Hopeless Love: Camus and Le Premier Homme.’.Marguerite La Caze - 2020 - In Matthew Sharpe, Maciej Kałuża & Peter Francev (eds.), Brill's Companion to Camus: Camus among the Philosophers,. Leiden: Brill. pp. 460-76..
    What does Le Premier Homme bring specifically to our understanding of Camus’s view of love? The novel allows us to understand love as love of specific human individuals, as well as love of life and the world, and a sense of the frailties of love. While many commentaries have touched on the idea of the importance of love in this work, they have tended to focus more on the disguised autobiographical elements concerning the people in Camus’s life. They have also (...)
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  6.  56
    The Asymmetry Between Apology and Forgiveness.Marguerite La Caze - 2006 - Contemporary Political Theory 5 (4):447-468.
    Government refusals to apologise for past wrongful practices such as slavery or the removal of indigenous children from their parents seem evidently unjust. It is surprising, then, that some ethical considerations appear to support such stances. Jacques Derrida's account of forgiveness as entirely independent of apology appears to preclude the need for official apologies. I contend that governments are obligated to apologize for past injustices because they are responsible for them and that official apologies should not involve a corresponding expectation (...)
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  7. The Analytic Imaginary.Marguerite La Caze - 1996 - Cornell University Press.
    lntroduction Imaginary and Images M philosophical imaginary refers to both the capacity to imagine and the stock of images philosophers use. ...
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  8.  22
    At the Intersection: Kant, Derrida, and the Relations Between Ethics and Politics.Marguerite La Caze - 2007 - Political Theory 35 (5):781-805.
    To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read (...)
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  9. Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  10.  14
    At First Blush: The Politics of Guilt and Shame.Marguerite La Caze - 2013 - Parrhesia (18):85-99.
    A consideration of what are sometimes known as the reactive attitudes is useful to outline more positive conditions of ethical restoration. This paper focuses on the ways in which perceptions and experiences of guilt and shame are shaped by political conceptions of who belongs to the more guilty and shameful parties. I use the debate between Karl Jaspers and Arendt over guilt and responsibility, as well as Jean-Paul Sartre’s and Giorgio Agamben’s work on shame, to develop an account of the (...)
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  11.  28
    Editors' Introduction: Philosophy and Affective Turn.Marguerite La Caze & Henry Martyn Lloyd - 2011 - Parrhesia 13:1-13.
    This special issue of Parrhesia has developed from the 2010 Australasian Society for Continental Philosophy’s Conference at the University of Queensland on the theme of the philosophy of affect.
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  12.  30
    At the Intersection: Kant, Derrida, and the Relation Between Ethics and Politics.Marguerite La Caze - 2007 - Political Theory 35 (6):781 - 805.
    To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read (...)
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  13.  40
    The Encounter Between Wonder and Generosity.Marguerite La Caze - 2002 - Hypatia 17 (3):1-19.
    : In a reading of René Descartes's The Passions of the Soul, Luce Irigaray explores the possibility that wonder, first of all passions, can provide the basis for an ethics of sexual difference because it is prior to judgment, and thus nonhierarchical. For Descartes, the passion of generosity gives the key to ethics. I argue that wonder should be extended to other differences and should be combined with generosity to form the basis of an ethics.
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  14.  51
    Moss, Fungus, Cauliflower: Sartre's Critique of "Human Nature".Marguerite La Caze - 2012 - Symposium 16 (1):30-51.
    I argue that Sartre's understanding of needs is not inconsistent with his conception of the human condition. I will demonstrate that his use of the term "needs" signals a change of focus, not a rejection of his earlier views. Sartre's Iater "dialectical" account of human needs should he read, in light of his phenomenological account in Being and Nothingness, as aspects of our facticity and situation. Satisfying needs is compatible with a range of choices about how to satisfy those needs (...)
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  15.  16
    Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant’s view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  16.  28
    Terrorism and Trauma: Negotiating Derridean 'Autoimmunity'.Marguerite La Caze - 2011 - Philosophy and Social Criticism 37 (5):605-619.
    I begin by examining the logic of autoimmunity as characterized by Jacques Derrida, ‘that strange behaviour where a living being, in quasi-suicidal fashion, ‘‘itself’’ works to destroy its own protection, to immunize itself against its own immunity’ (Borradori, 2003: 94). According to Derrida, religion, democracy, terrorism and recent responses to the trauma of terrorism can be understood in terms of this logic. Responses to terrorism are ‘autoimmune’ and increase the trauma of terrorism as well as risking democratic values. I argue (...)
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  17.  13
    The Encounter Between Wonder and Generosity.Marguerite La Caze - 2002 - Hypatia 17 (3):1-19.
    In a suggestive reading of Descartes’ The Passions of the Soul, Luce Irigaray explores the possibility that the passion of wonder, the first of all the passions, can provide the basis for an ethics of sexual difference. Wonder is the first of all passions because it has no opposite, is prior to judgment and comparison, and because it is united to most other passions. Wonder is surprise at the extraordinary, and Irigaray believes it is the ideal way for women and (...)
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  18.  14
    Emotional Enlightenment: Kant on Love and the Beautiful.Marguerite La Caze - 2017 - In Geoff Boucher & Henry Martyn Lloyd (eds.), Rethinking the Enlightenment: Between History, Philosophy, and Politics,. Lanham: Lexington Books. pp. 199-219.
    Immanuel Kant is often thought of as an excessively austere figure of the enlightenment, eschewing especially the emotions. Yet his contribution to the enlightenment includes a distinctive sensitivity to the role that love and the beautiful, particularly in nature, play in our ethical lives. There are a number of arguments scattered through Kant’s work that aim to establish a connection between love of the beautiful and morality. My goal is to connect the most significant of these to build a picture (...)
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  19.  11
    Dancing with Iris. [REVIEW]Marguerite La Caze - 2011 - Social Theory and Practice 37 (4):697-704.
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  20.  23
    Teaching and Learning Guide for Iris Marion's Young's Legacy for Feminist Theory.Marguerite La Caze - 2018 - Philosophy Compass 13 (6):e12500.
    Iris Marion Young's work spans phenomenology and political philosophy. Her best‐known work in feminist phenomenology “Throwing like a girl,” drawing on the work of Simone de Beauvoir and Maurice Merleau‐Ponty, established the importance of gendered forms of bodily comportment and motility and has inspired articles both criticizing and extending her view to other fields. She has also articulated the phenomenological experience of chosen pregnancy, homemaking, the need for private space, the experience of wearing clothes, and other significant situations. Young's more (...)
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  21.  2
    Dancing with Iris: The Philosophy of Iris Marion Young. [REVIEW]Marguerite La Caze - 2011 - Social Theory and Practice 37 (4):697-704.
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  22.  30
    On Orientation in Thought: Hannah Arendt and Michèle Le Dœuff.Marguerite La Caze - 2007 - International Studies in Philosophy 39 (4):77-102.
    Immanuel Kant, in ‘What is Orientation in Thinking?’ focuses on reason as the touchstone for speculative thought. The question of how to orient ourselves in thinking is still pressing, particularly if one does not take reason as providing principles for judgment. Hannah Arendt and Michèle Le Dœuff focus on this problem of orientation from a practical point of view and build up a compelling picture of how we can orient our thought. Both take imagination to be central to good judgment, (...)
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  23.  3
    ‘“I Never Met a Me”: Philosophy and Identity in D’Ailleurs, Derrida.’.Marguerite La Caze - 2019 - Derrida Today 12 (2):152-170.
    The tension between the absence of identity and the feeling of presence theorised in Jacques Derrida’s philosophy is revealed in D’ailleurs Derrida, a film by Safaa Fathy (1999). Fathy’s film has had limited scholarly attention, yet it makes a distinctive contribution both to understanding and questioning Derridean thought. I argue that the not-meness of identity is revealed by Fathy through the theme of ‘elsewhere’ (ailleurs) in the film and yet it allows the audience to experience the tone and cadence of (...)
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  24.  39
    Max Deutscher's Genre of Philosophy.Marguerite La Caze - 2009 - Crossroads (1):71-78.
    Early in his career, Max Deutscher he started to explore questions in the philosophy of mind, which continue to interest him. His early reading of Jean-Paul Sartre, and the work of Gilbert Ryle, informs all his work. My paper traces the theme of genre in philosophy as it is exemplified and discussed throughout Deutscher’s work, including Judgment After Arendt (2007).
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  25.  3
    ‘I've Never Met A Me’: Identity and Philosophy in D'Ailleurs, Derrida.Marguerite La Caze - 2019 - Derrida Today 12 (2):152-170.
    The tension between the absence of identity and the feeling of presence theorised in Jacques Derrida's philosophy is revealed in D'ailleurs Derrida, a film by Safaa Fathy. Fathy's film has had limited scholarly attention, yet it makes a distinctive contribution both to understanding and questioning Derridean thought. I argue that the not-meness of identity is revealed by Fathy through the theme of ‘elsewhere’ in the film and yet it allows the audience to experience the tone and cadence of Derrida's speaking (...)
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  26.  20
    It’s Easier to Lie If You Believe It Yourself: Derrida, Arendt, and the Modern Lie.’.Marguerite La Caze - 2017 - Law, Culture, and the Humanities 13 (2):193-210.
    In ‘History of the Lie: Prolegomena’ (2002) Jacques Derrida examines Hannah Arendt’s analysis of the modern lie in politics in her essays ‘Lying in Politics’ (1972) and ‘Truth and Politics’ (1968/ 1993). Arendt contrasts the traditional lie, where lies were told and secrets kept for the greater good or to defeat the enemy, with the modern lie, which comprises deception and self-deception on a massive scale. My paper investigates the seriousness of different kinds of lies in political life in the (...)
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  27.  35
    Revaluing Envy and Resentment.Marguerite La Caze - 2002 - Philosophical Explorations 5 (2):155 – 158.
    Some forms of envy and resentment are centrally connected with a concern for justice and so should not be morally condemned but accepted. Envy and resentment enable us to discern and respond to injustices against ourselves and others. I argue that whereas envy and resentment as character traits or dispositions may be ethically deplorable, as episodic emotions they can be both moral responses to injustice and lead to action against injustice.
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  28.  75
    Derrida: Opposing Death Penalties.Marguerite La Caze - 2009 - Derrida Today 2 (2):186-199.
    Derrida's purpose in ‘Death Penalties’ (2004), is to show how both arguments in favour of capital punishment, exemplified by Kant's, and arguments for its abolition, such as those of Beccaria, are deconstructible. He claims that ‘never, to my knowledge, has any philosopher as a philosopher, in his or her own strictly and systematically philosophical discourse, never has any philosophy as such contested the legitimacy of the death penalty.’ (2004, 146) Derrida also asks how it is possible ‘to abolish the death (...)
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  29.  35
    Sartre Integrating Ethics and Politics: The Case of Terrorism.Marguerite La Caze - 2007 - Parrhesia: A Journal of Critical Philosophy 3:43-54.
    Sartre reflected on questions related to terror and terrorism throughout his career and these questions shaped his understanding of ethics and politics. In exploring these connections I link Sartre’s controversial remarks about the terrorism he observed during his lifetime to our more recent experiences of terrorism in the USA, Bali, Madrid and London. In Colonialism and Neo-Colonialism, Robert Young claims that Sartre moves from ethics to politics in his account of colonialism, understanding that shift as one from a concern with (...)
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  30.  37
    A Taste for Fashion.Marguerite La Caze - 2011 - In Jessica Wolfendale & Jeanette Kennett (eds.), Fashion - Philosophy for Everyone: Thinking with Style. Blackwell.
    One of the few philosophers who comments on fashion, Kant claims in his Anthropology from a Pragmatic Point of View that fashion should be classified as vanity and foolishness. He writes ‘it is novelty that makes fashion popular, and to be inventive in all sorts of external forms, even if they often degenerate into something fantastic and somewhat hideous, belongs to the style of courtiers, especially ladies. Others then anxiously imitate these forms, and those in low social positions burden themselves (...)
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  31.  27
    Book Review: Margaret A. Simons. Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism. New York: Rowman & Littlefield, 1999. [REVIEW]Marguerite La Caze - 1999 - Hypatia 14 (4):175-182.
  32. Iris Marion Young’s Political Philosophy.Marguerite La Caze - forthcoming - Encyclopedia of the Philosophy of Law and Social Philosophy.
    This article focuses on how the work of Iris Marion Young (1949-2006) has contributed to legal and political theory. Her ground-breaking book Justice and the Politics of Difference and her later work Inclusion and Democracy, as well as numerous articles, have been very influential. These texts involve the articulation of the numerous structural ways in which oppressed groups can be treated unjustly and the kind of legal, political, and social structures that need to be put in place to overcome these (...)
     
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  33.  32
    Iris Marion Young's Legacy for Feminist Theory.Marguerite La Caze - 2014 - Philosophy Compass 9 (7):431-440.
    The work of Iris Marion Young (1949–2006) comprises major contributions in the areas of feminist phenomenology, international justice, political theory, and ethical responses to differences. Many of Young's articles, such as ‘Throwing like a Girl’, ‘Pregnant Embodiment’, ‘Women Recovering our Clothes’, ‘Gender as Seriality’, and ‘House and home’, in addition to her books Justice and the Politics of Difference (1990) and Inclusion and Democracy (2000) are particularly significant. My paper shows how Young's earlier essays in feminist phenomenology concerning the lived (...)
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  34.  23
    Introduction.Marguerite La Caze - 2014 - Symposium 18 (2):1-2.
  35.  9
    Pretending Peace: Provisional Political Trust and Sincerity in Kant and Améry.Marguerite La Caze - 2017 - In Sorin Baiasu & Sylvie Loriaux (eds.), Sincerity in Politics and International Relations. London: Routledge. pp. 156-72.
    Kant suggests in The Metaphysics of Morals that we may sometimes say something untrue or insincere since others are free to interpret our statements as they wish. (1996, 6:238) Yet he also argues that even in conflict situations we should be truthful so as to not eliminate trust and to make it possible for a rightful condition to arise. My paper considers the conditions Kant believes essential to maintain basic trust so that in better times peace is possible. It also (...)
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  36. Michele le Doeuff Feminist Epistemology and the Unthought.Marguerite La Caze - 2008 - Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the unthought (...)
     
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  37.  17
    The Mute Foundation of Aesthetic Experience?Marguerite La Caze - 2013 - Culture, Theory, and Critique 54 (2):209-224.
    Luiz Cost Lima argues in The Limits of Voice that Kant’s Critique of Judgment plays a pivotal role in furthering aestheticization, or the objectification and universalization of aesthetic experience. He introduces the term criticity to refer to the act of questioning and finds that Kant poses the alternatives of aestheticization and criticity. However, Costa Lima sees Kant and most of the following literary criticism as accepting aestheticization, with exceptions such as Schlegel and Kafka. (xii) He states ‘The effective actualization of (...)
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  38.  8
    The Language of Violence: Chiastic Encounters.Marguerite La Caze - 2016 - Sophia 55 (1):115-127.
    In her recent book, Violence and the Philosophical Imaginary, Ann Murphy suggests that the philosophical imaginary, in particular that of contemporary continental philosophy, is imbued with images of violence. The concept of the philosophical imaginary is drawn from the work of Michèle Le Dœuff to explore the role of images of violence in philosophy. Murphy sets the language of violence, reflexivity, and critique against that of vulnerability, ambiguity and responsibility. Her concern is that images of violence have become and may (...)
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  39.  9
    Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. 2nd Ed. By Michèle le Dœuff. Translated by Trista Selous. [REVIEW]Marguerite La Caze - 2009 - Hypatia 24 (1):191-195.
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  40.  9
    Review of Essay of Margaret Simons' Simone de Beauviour and The Second Sex: Feminism, Race and the Origins of Existentialism. [REVIEW]Marguerite La Caze - 1999 - Hypatia 14 (4):175-181.
  41.  4
    Review: Burdened Virtues: Virtue Ethics for Liberatory Struggles. [REVIEW]Marguerite La Caze - 2007 - Mind 116 (463):781-785.
  42.  1
    Hope and Affirmation: An Ethics of Reciprocity.Marguerite La Caze - 2013 - In Steven Churchill Jack Reynolds (ed.), Sartre: Key Concepts. Acumen Publishing. pp. 206-12.
    Jean-Paul Sartre’s final ethics of the “we” or reciprocity remains controversial and less developed than his other ethics. Scholars have generally accepted the periodization of his ethics into three, as Sartre himself described them: the first ethics of authenticity, the second Marxist or dialectical ethics, and this final ethics, that considers the ontological basis of ethics, based primarily on the 1980 interviews in Hope Now (1996) (L’espoir maintenant, 1991). I will focus on Sartre’s responses in the interviews, rather than contributions (...)
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  43. Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched.Marguerite La Caze & Magdalena Zolkos (eds.) - 2019 - Lexington Books.
    This cross-disciplinary collection explores Vladimir Jankélévitch’s thought on love, forgiveness, humility, virtue, bad conscience, remorse, death, reconciliation, music, and religion. It examines his relations with philosophers such as Henri Bergson and Plotinus. The chapters are linked by the theme of intangibility, or what cannot be touched.
     
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  44.  3
    Ethical Restoration After Communal Violence: The Grieving and the Unrepentant.Marguerite La Caze - 2018 - Lexington Books.
    This book provides an account of ethical restoration in situations that bring ethical and political questions together. It shows how punishment as well as forgiveness and reconciliation are necessary to properly restore peace and justice in both transitional and democratic societies.
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  45. Judging in Times of Crisis: Wonder, Admiration, and Emulation.Marguerite La Caze - 2019 - In Alfred Archer & Andre Grahle (eds.), The Moral Psychology of Admiration. London, UK: Rowman & Littlefield. pp. 129-47..
    My paper considers the role of wonder and admiration in times of crisis. I argue that wonder should be understood in René Descartes’ (1649/1989) sense, as a response to something unfamiliar that is based on the object, rather than our judgements about it. In contrast, in admiration, we must judge the objects as admirable, that they have some valuable traits. In ordinary times, it may be immoral acts that stand out as unfamiliar and so provoke wonder. However, I will focus (...)
     
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  46. Promising and Forgiveness.Marguerite La Caze - 2014 - In Patrick Hayden (ed.), Hannah Arendt: Key Concepts. Acumen Publishing. pp. 209-21.
    My paper explores the power that forgiveness and the promise, as potentialities of action, have to counter the two difficulties that follow from the possibility of being able to begin something new or what Arendt calls the ‘frailty of human affairs’: irreversibility and unpredictability. Acts of forgiving and promising are expressions of freedom and natality, as they begin human relations anew: forgiveness creates a fresh beginning after wrong-doing, and the promise initiates new political agreements. Arendt argues that forgiveness and the (...)
     
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  47.  1
    Phenomenology and Forgiveness.Marguerite La Caze (ed.) - 2018 - Rowman & Littlefield International.
    This book develops and demonstrates in depth and breadth the contribution of phenomenologists to understanding forgiveness. Featuring all new material from a diverse mix of philosophical authors, the book will be of interest to students and scholars in both phenomenology and moral psychology.
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