Results for 'Marguerite McQuire'

365 found
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  1.  10
    Congruity Effects in Time and Space: Behavioral and ERP Measures.Ursina Teuscher, Marguerite McQuire, Jennifer Collins & Seana Coulson - 2008 - Cognitive Science 32 (3):563-578.
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  2.  8
    Selective Metaphor Impairments After Left, Not Right, Hemisphere Injury.Eileen R. Cardillo, Marguerite McQuire & Anjan Chatterjee - 2018 - Frontiers in Psychology 9.
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  3.  5
    Binded by the (Speed of) Light.Scott McQuire - 1999 - Theory, Culture and Society 16 (5-6):143-159.
    This article traces the significant links that Virilio's dromological analysis posits between the social and political impact of mechanical vehicles and communications media. Focusing on the way that the 'revolutions' of transportation and transmission have fundamentally altered contemporary experiences of space and time, the article explores the implications of Virilio s concept of spatio-temporal 'overexposure". My contention is that Virilio's work has been of critical importance in placing questions about differential spatio-temporal regimes Oin the political agenda. However, his critique of (...)
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  4.  70
    Aristotle on Definition.Marguerite Deslauriers - 2007 - Brill.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple ...
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  5. Envy and Resentment.Marguerite La Caze - 2001 - Philosophical Explorations 4 (1):31-45.
    Envy and resentment are generally thought to be unpleasant and unethical emotions which ought to be condemned. I argue that both envy and resentment, in some important forms, are moral emotions connected with concern for justice, understood in terms of desert and entitlement. They enable us to recognise injustice, work as a spur to acting against it and connect us to others. Thus, we should accept these emotions as part of the ethical life.
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  6.  3
    City Life by Adrian Franklin. London: SAGE, 2010.Scott McQuire - 2011 - Theory, Culture and Society 28 (4):151-156.
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  7.  41
    Patriarchal Power as Unjust: Tyranny in Seventeenth-Century Venice.Marguerite Deslauriers - 2019 - British Journal for the History of Philosophy 27 (4):718-737.
    ABSTRACTIn the debate about the worth of women in sixteenth and seventeenth century Italy three pro-woman authors of the period, Moderata Fonte, Lucrezia Marinella, and Arcangela Tarabotti, develop...
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  8.  5
    Marie de Gournay and Aristotle on the Unity of the Sexes.Marguerite Deslauriers - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 281-299.
    Marie de Gournay, in a central argument in the pamphlet Égalité des hommes et des femmes [The Equality of Women and Men], offers an interpretation of an argument for equality that she attributes to ‘the School.’ I argue that Gournay is drawing on Aristotle’s Metaphysics to formulate an argument for the equality of women; that she does not temper that argument with claims for the superiority of women, which makes her unique for some time; and that her alleged misrepresentation of (...)
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  9.  68
    Sexual Difference in Aristotle's Politics and His Biology.Marguerite Deslauriers - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):215-231.
  10. Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  11. De-Signing Design: Cartographies of Theory and Practice.Scott McQuire, Mark Jackson, Marsha Berry, Maria O'Connor, Laurene Vaughan, Yoko Akama, William Cartwright, Linda Daley, Karen Burns, Stephen Loo, Lisa Dethridge, Chris L. Smith & Neil Leach - 2015 - Lexington Books.
    De-Signing Design: Cartographies of Theory and Practice throws new light on the terrain between theory and practice in transdisciplinary discourses of design and art. The collection brings together a selection of essays on spatiality, difference, cultural aesthetics, and identity in the expanded field of place-making and being.
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  12.  8
    McQuire, S.: Geomedia: Networked Cities and the Future of Public Space. [REVIEW]Jonas de Meulenaere - 2018 - Communications 43 (1):125-127.
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  13. Geomedia: Networked Cities and the Future of Public Space.S. McQuire - 2016
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  14.  5
    Reply to Longacre.Scott McQuire - 2002 - Film-Philosophy 6 (3).
    Jeffrey S. Longacre 'After Photography: Deconstructing the Era of the Image' _Film-Philosophy_, vol. 6 no. 39, November 2002.
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  15. Space for Rent in the Last Suburb.Scott McQuire - 2002 - In D. Tofts, A. Jonson & A. Cavallaro (eds.), Prefiguring Cyberculture: An Intellectual History. MIT Press. pp. 166--180.
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  16.  4
    Technology.Scott McQuire - 2006 - Theory, Culture and Society 23 (2-3):253-265.
    This essay traces the increased centrality of technology to social life across the period of modernity. It examines major shifts in thinking about technology which underpin the shift from industrial to post-industrial society, and the emergence of concepts such as ‘technoscience’ and ‘technoculture’. It argues that a critical analysis of technology must probe the way that histories of technological progress have been implicated in colonial hierarchies privileging the West. In examining the extension of technology from machines that make things to (...)
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  17.  72
    Marinella and Her Interlocutors: Hot Blood, Hot Words, Hot Deeds.Marguerite Deslauriers - 2017 - Philosophical Studies 174 (10):2525-2537.
    In the treatise called La nobiltà et l’eccellenza delle donne co’ diffetti et mancamenti de gli uomini Lucrezia Marinella claims that women are superior to men. She argues that men are excessively hot, and that heat in a high degree is detrimental to the intellectual and moral capacities of a person. The aim of this paper is to set out Marinella’s views on temperature differences in the bodies of men and women and the effects of bodily constitution on the capacities (...)
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  18. Aristotle on the Virtues of Slaves and Women.Marguerite Deslauriers - 2003 - Oxford Studies in Ancient Philosophy 25:213-31.
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  19.  11
    The Effects of “Going Private” Using Private Equity: The Newly Private Corporation and the Dimensions of Corporate Performance.Marguerite Schneider & Alix Valenti - 2010 - Business and Society Review 115 (1):75-106.
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  20.  48
    Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.Marguerite La Caze - 1999 - Hypatia 14 (4):175-182.
    This is a review of Margaret Simons's book, Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.
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  21. Aristotle's Four Types of Definition.Marguerite Deslauriers - 1990 - Apeiron 23 (1):1 - 26.
  22.  47
    The Encounter Between Wonder and Generosity.Marguerite La Caze - 2002 - Hypatia 17 (3):1-19.
    In a reading of René Descartes's The Passions of the Soul, Luce Irigaray explores the possibility that wonder, first of all passions, can provide the basis for an ethics of sexual difference because it is prior to judgment, and thus nonhierarchical. For Descartes, the passion of generosity gives the key to ethics. I argue that wonder should be extended to other differences and should be combined with generosity to form the basis of an ethics.
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  23.  19
    Aristotle.Marguerite Deslauriers - 1983 - Review of Metaphysics 37 (2):391-392.
    Aristotle is presented, in this introduction to his work, as a scientist and a philosopher of science. This view is developed through the structure of the book, which emphasizes Aristotle's methodological concerns as a scientist, and through the no-nonsense interpretation of Aristotle's thought that it offers. Barnes particularly wants to impress on the reader the range of Aristotle's interests. He stresses that it is the empirical foundation of almost all the treatises that gives unity to their diversity.
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  24.  62
    Integrity and the Fragile Self.Damian Cox, Marguerite La Caze & Michael Levine - 2003 - Ashgate.
    This book examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life.
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  25. Not Just Visitors: Cosmopolitanism, Hospitality, and Refugees.Marguerite La Caze - 2004 - Philosophy Today 48 (3):313-324.
    Recent philosophers, political scientists and cultural theorists have suggested that the concept of cosmopolitanism is useful to theorize an ideal relationship between different nations, and to confront the problems faced by asylum-seekers and refugees. Here, La Caze discusses Immanuel Kant's view of cosmopolitanism which occurs in the context of his teleological philosophy of history and his views on politics.
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  26.  4
    Probability, Conformation, and Simplicity. Readings in the Philosophy of Inductive Logic.Marguerite H. Foster & Michael L. Martin - 1970 - Journal of Symbolic Logic 35 (3):451-454.
  27.  6
    Institutional Investor Power and Heterogeneity Implications for Agency and Stakeholder Theories.Lori Verstegen Ryan & Marguerite Schneider - 2003 - Business and Society 42 (4):398-429.
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  28. The Orient in American Transcendentalism. A Study of Emerson, Thoreau, and Alcott.Marguerite Block - 1933 - Journal of Philosophy 30 (23):642-642.
  29.  24
    Wonder and Generosity: Their Role in Ethics and Politics.Marguerite La Caze - 2013 - State University of New York Press.
  30. Plato and Aristotle on Division and Definition.Marguerite Deslauriers - 1990 - Ancient Philosophy 10 (2):203-219.
  31.  48
    Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  32. How to Distinguish Aristotle's Virtues.Marguerite Deslauriers - 2002 - Phronesis 47 (2):101-126.
    This paper considers the distinctions Aristotle draws (1) between the intellectual virtue of "phronêsis" and the moral virtues and (2) among the moral virtues, in light of his commitment to the reciprocity of the virtues. I argue that Aristotle takes the intellectual virtues to be numerically distinct hexeis from the moral virtues. By contrast, I argue, he treats the moral virtues as numerically one hexis, although he allows that they are many hexeis 'in being'. The paper has three parts. In (...)
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  33.  34
    Marie de Gournay and Montaigne.Marguerite Deslauriers - 2008 - Angelaki 13 (2):5 – 15.
  34. Aristotle on the Virtues of Slaves and Women.Marguerite Deslauriers - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  35. The Analytic Imaginary.Marguerite La Caze - 1996 - Cornell University Press.
    lntroduction Imaginary and Images M philosophical imaginary refers to both the capacity to imagine and the stock of images philosophers use. ...
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  36.  48
    The Doctrine of the Self in St. Augustine and in Descartes.Marguerite Witmer Kehr - 1916 - Philosophical Review 25 (4):587-615.
  37. Cinq Poesies Byzantines des XIe Et XIIe Siecles.Marguerite Mathieu - 1953 - Byzantion 23:129-142.
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  38.  68
    Should We Strive for Integrity?Damian Cox, Marguerite LaCaze & M. P. Levine - 1999 - Journal of Value Inquiry 33 (4):519-530.
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  39. Marguerite Duras: Apocalyptic Desires.Leslie Hill - 1993 - Routledge.
    Marguerite Duras is France's best-known and most controversial contemporary woman writer. Duras' influence extends from her early novels of the 1950's to her radically innovative experimental autobiographical text of the 1980's _The Lover_ Leslie Hill's book throws new light on Duras' relationship to feminism, psychoanalysis, sexuality, literature, film, politics, and the media. Feted by Kristeva, and Laca who claimed her as almost his other self, Duras is revealed to be a profoundly transgressive thinker and artist. It will be a (...)
     
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  40.  7
    Aristotle in Dante's Paradise.Marguerite Bourbeau - 1991 - Laval Théologique et Philosophique 47 (1):53-61.
  41.  66
    The Asymmetry Between Apology and Forgiveness.Marguerite La Caze - 2006 - Contemporary Political Theory 5 (4):447-468.
    Government refusals to apologise for past wrongful practices such as slavery or the removal of indigenous children from their parents seem evidently unjust. It is surprising, then, that some ethical considerations appear to support such stances. Jacques Derrida's account of forgiveness as entirely independent of apology appears to preclude the need for official apologies. I contend that governments are obligated to apologize for past injustices because they are responsible for them and that official apologies should not involve a corresponding expectation (...)
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  42.  3
    Marguerite Porete and Godfrey of Fontaines.Peter King - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    This paper argues that Marguerite Porete asked Godfrey of Fontaines to endorse her book, The Mirror of Simple Souls, because they shared three views in common. The first view is that the will is only contingently connected to the intellect and can be detached from it. The second view is that the traditional moral virtues are neither necessary nor sufficient for right action. The third view is that love has the power to literally transform one’s self. The first is (...)
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  43.  8
    Multiutility Service Companies: A Complex Systems Model of Increasing Resource Efficiency.Liz Varga, Marguerite Robinson & Peter Allen - 2016 - Complexity 21 (S1):23-33.
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  44.  14
    Mega Screens for Mega Cities.Nikos Papastergiadis, Scott McQuire, Xin Gu, Amelia Barikin, Ross Gibson, Audrey Yue, Sun Jung, Cecelia Cmielewski, Soh Yeong Roh & Matt Jones - 2013 - Theory, Culture and Society 30 (7-8):325-341.
    This article considers how networked large urban screens can act as a platform for the creation of an experimental transnational public sphere. It takes as a case study a specific Australia-Korea cultural event that linked large screens in Federation Square, Melbourne, and Tomorrow City, Incheon, 1 through the presentation of SMS-based interactive media art works. The article combines theoretical analyses of global citizenship, mobility, digital technologies, and networked public space with empirical analyses of audience response research data collected during the (...)
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  45. Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  46.  30
    Editors' Introduction: Philosophy and Affective Turn.Marguerite La Caze & Henry Martyn Lloyd - 2011 - Parrhesia 13:1-13.
    This special issue of Parrhesia has developed from the 2010 Australasian Society for Continental Philosophy’s Conference at the University of Queensland on the theme of the philosophy of affect.
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  47.  23
    At the Intersection: Kant, Derrida, and the Relations Between Ethics and Politics.Marguerite La Caze - 2007 - Political Theory 35 (5):781-805.
    To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read (...)
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  48.  16
    Between the `Media City' and the `City as a Medium': The Media City: Media, Architecture and Urban Space by Scott McQuire Los Angeles, London, New Delhi and Singapore: SAGE, 2008.Takaaki Chikamori - 2009 - Theory, Culture and Society 26 (4):147-154.
    This article reviews Scott McQuire's book, The Media City, which focuses on the historical formation of the media-architecture complex of the current urban environment. While the book provides rich insights into the ways various media technologies have become interconnected with urban architectural structures, the underlying concept of media in McQuire's discussion could be criticized in three respects: visual-centred, technology-based and real-time oriented. After considering these three points in the context of the theoretical ideas put forward by Henri Lefebvre, (...)
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  49.  36
    At the Intersection: Kant, Derrida, and the Relation Between Ethics and Politics.Marguerite La Caze - 2007 - Political Theory 35 (6):781 - 805.
    To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read (...)
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  50.  41
    The Encounter Between Wonder and Generosity.Marguerite La Caze - 2002 - Hypatia 17 (3):1-19.
    : In a reading of René Descartes's The Passions of the Soul, Luce Irigaray explores the possibility that wonder, first of all passions, can provide the basis for an ethics of sexual difference because it is prior to judgment, and thus nonhierarchical. For Descartes, the passion of generosity gives the key to ethics. I argue that wonder should be extended to other differences and should be combined with generosity to form the basis of an ethics.
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