Results for 'Mari-Ann Igland'

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  1.  24
    Negotiating Problems of Written Argumentation.Mari-Ann Igland - 2009 - Argumentation 23 (4):495-511.
    Studies from many countries report that secondary school students do not master written argumentation well enough. This article presents a case study from lower secondary school where the question of problems in written argumentation is approached from a different angle: instead of focusing on argumentative weaknesses in student texts, it concentrates on what students are capable of and struggle with when they write argumentative texts in cooperation with a scaffolding teacher. Findings from this study show that a clear text pattern (...)
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  2. Toward a Theory of Culturally Relevant Critical Teacher Care: African American Teachers' Definitions and Perceptions of Care for African American Students.Mari Ann Roberts - 2010 - Journal of Moral Education 39 (4):449-467.
    Growing research evidence on the ethic of care suggests that caring should be an integral part of the pedagogical methods implemented in schools. However, the colour blind ?community of care? often described in the literature does not disaggregate lines of ethnicity or race and much of this existing literature concerns elementary? and middle?school students. This phenomenological study examined teacher care for African American secondary students, through a theoretical lens of critical race and care theory, as it was represented through the (...)
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  3.  31
    Vocational Ethics as a Subspecialty of Business Ethics – Structuring a Research and Teaching Field.Johannes Brinkmann & Ann-Mari Henriksen - 2008 - Journal of Business Ethics 81 (3):623-634.
    Vocational ethics and vocational moral socialization are important for the business ethical climate in a given country and in a given industry, but have not received attention in the literature. Our article suggests vocational ethics as a legitimate sub-specialty for business ethics research and development. The article addresses the exposure of vocational students to a combination of vocational school-based and workplace-based socialization, and outlines an agenda for teaching-oriented research and research-based teaching. More specifically, we first draft a conceptual frame of (...)
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  4.  26
    Ann-Mari Jönsson: Johannes Messenius, Chronologia Sanctae Birgittae, a Critical Edition with Introduction and Commentary. Pp. 335. Lund: Department of Classical Studies, University of Lund, 1988. Paper. [REVIEW]P. G. Walsh - 1989 - The Classical Review 39 (02):424-.
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  5.  13
    Ann-Mari Jönsson: Johannes Messenius, Chronologia Sanctae Birgittae, a Critical Edition with Introduction and Commentary. Pp. 335. Lund: Department of Classical Studies, University of Lund, 1988. Paper. [REVIEW]P. G. Walsh - 1989 - The Classical Review 39 (2):424-424.
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  6.  17
    Ludwig Wittgenstein. Tractatus Logico-Philosophicus. Swedish Translation of 2812 by Anders Wedberg . Orion/Bonniers, Stockholm1962, 147 Pp. - Anders Wedberg. Inledning . Therein, Pp. 7–34. [REVIEW]Ann-Mari Henschen-Dahlquist - 1964 - Journal of Symbolic Logic 29 (3):134-135.
  7. Review: Ludwig Wittgenstein, Anders Wedberg, Without Russell's Introduction. [REVIEW]Ann-Mari Henschen-Dahlquist - 1964 - Journal of Symbolic Logic 29 (3):134-135.
  8. Filosofiska Smulor Tillägnade Konrad Marc-Wogau, 75 År 4 April 1977.Konrad Marc-Wogau, Ulla Carlstedt & Ann-Mari Henschen-Dahlquist - 1977 - Filosofiska Föreningen Och Filosofiska Institutionen Vid Uppsala Universitet.
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  9. Philosophical Crumbs. Essays Dedicated to Ann-Mari Henschen-Dahlquist on the Occasion of Her Seventy-Fifth Birthday.Ryszard Sliwinski (ed.) - 1999 - Uppsala philosophical studies.
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  10.  37
    Lars Svenonius. Ett förslag till en begränsning av uttrycksmedlen i predikatlogiken . Filosofiska studier tillägnade Konrad Marc-Wogau den 4 April 1962, edited by Ann-Mari Henschen-Dahlquist, mimeographcd, Filosofiska Föreningen i Uppsala, Uppsala1962, pp. pp. 113–123. [REVIEW]Dagfinn Føllesdal - 1968 - Journal of Symbolic Logic 33 (1):137.
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  11.  8
    The Bloomsbury Companion to Analytic Feminism.Pieranna Garavaso (ed.) - 2018 - Bloomsbury.
    Applying the tools and methods of analytic philosophy, analytic feminism is an approach adopted in discussions of sexism, classism and racism. The Bloomsbury Companion to Analytic Feminism presents the first comprehensive reference resource to the nature, history and significance of this growing tradition and the forms of social discrimination widely covered in feminist writings. Through individual sections on metaphysics, epistemology, and value theory, a team of esteemed philosophers examine the relationship between analytic feminism and the main areas of philosophical reflection. (...)
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  12. Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  13.  87
    Privacy by design: the definitive workshop. A foreword by Ann Cavoukian, Ph.D. [REVIEW]Ann Cavoukian - 2010 - Identity in the Information Society 3 (2):247-251.
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  14.  91
    The Wrong of Injustice: Dehumanization and its Role in Feminist Philosophy.Mari Mikkola - 2016 - Oxford University Press USA.
    This book examines contemporary structural social injustices from a feminist perspective. It asks: what makes oppression, discrimination, and domination wrongful? Is there a single wrongness-making feature of various social injustices that are due to social kind membership? Why is sexist oppression of women wrongful? What does the wrongfulness of patriarchal damage done to women consist in? In thinking about what normatively grounds social injustice, the book puts forward two related views. First, it argues for a paradigm shift in focus away (...)
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  15.  73
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  16. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  17.  10
    The Role and Status of the Ṣuḫārū in the Mari CorrespondenceThe Role and Status of the Suharu in the Mari Correspondence.John Mari - 1976 - Journal of the American Oriental Society 96 (1):57.
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  18. On the Apparent Antagonism Between Feminist and Mainstream Metaphysics.Mari Mikkola - 2016 - Philosophical Studies:1-14.
    The relationship between feminism and metaphysics has historically been strained. Metaphysics has until recently remained dismissive of feminist insights, and many feminist philosophers have been deeply skeptical about any value that metaphysics might have when thinking about advancing gender justice. Nevertheless, feminist philosophers have in recent years increasingly taken up explicitly metaphysical investigations. Such feminist investigations have expanded the scope of metaphysics in holding that metaphysical tools can help advance debates on topics outside of traditional metaphysical inquiry. Moreover, feminist philosophers (...)
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  19.  30
    Ethical Organisational Culture as a Context for Managers' Personal Work Goals.Mari Huhtala, Taru Feldt, Katriina Hyvönen & Saija Mauno - 2013 - Journal of Business Ethics 114 (2):265-282.
    The aims of this study were to investigate what kinds of personal work goals managers have and whether ethical organisational culture is related to these goals. The sample consisted of 811 Finnish managers from different organisations, in middle and upper management levels, aged 25–68 years. Eight work-related goal content categories were found based on the managers self-reported goals: (1) organisational goals (35.4 %), (2) competence goals (26.1 %), (3) well-being goals (12.1 %), (4) career-ending goals (7.3 %), (5) progression goals (...)
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  20. Doing Ontology and Doing Justice: What Feminist Philosophy Can Teach Us About Meta-Metaphysics.Mari Mikkola - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):780-805.
    Feminist philosophy has recently become recognised as a self-standing philosophical sub-discipline. Still, metaphysics has remained largely dismissive of feminist insights. Here I make the case for the value of feminist insights in metaphysics: taking them seriously makes a difference to our ontological theory choice and feminist philosophy can provide helpful methodological tools to regiment ontological theories. My examination goes as follows. Contemporary ontology is not done via conceptual analysis, but via quasi-scientific means. This takes different ontological positions to be competing (...)
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  21.  49
    A Unified Analysis of the Future as Epistemic Modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  22. Pornography: A Philosophical Introduction.Mari Mikkola - 2019 - New York, USA: OUP.
    This book provides an introduction to philosophical treatments of pornography. It considers relevant debates in ethics, aesthetics, feminist philosophy, political philosophy, epistemology, and social ontology thus offering a comprehensive examination of the topic. While offering an introduction, the book also puts forward substantive philosophical views on pornography.
     
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  23. Feminist Perspectives on Sex and Gender.Mari Mikkola - 2008 - Stanford Encyclopedia of Philosophy.
    Feminism is the movement to end women’s oppression. One possible way to understand ‘woman’ in this claim is to take it as a sex term: ‘woman’ picks out human females and being a human female depends on various anatomical features (like genitalia). Historically many feminists have understood ‘woman’ differently: not as a sex term, but as a gender term that depends on social and cultural factors (like social position). In so doing, they distinguished sex (being female or male) from gender (...)
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  24. Ontological Commitments, Sex and Gender.Mari Mikkola - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer. pp. 67--83.
    This paper develops an alternative for (what feminists call) ‘the sex/gender distinction’. I do so in order to avoid certain problematic implications that the distinction underpins. First, the sex/gender distinction paradigmatically holds that some social conditions determine one’s gender (whether one is a woman or a man), and that some biological conditions determine one’s sex (whether one is female or male). Further, sex and gender come apart. Since gender is socially constructed, this implies that women exist mind-dependently, or due to (...)
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  25. Grounding and Anchoring: On the Structure of Epstein’s Social Ontology.Mari Mikkola - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (2):198-216.
    ABSTRACTBrian Epstein’s The Ant Trap is a praiseworthy addition to literature on social ontology and the philosophy of social sciences. Its central aim is to challenge received views about the social world – views with which social scientists and philosophers have aimed to answer questions about the nature of social science and about those things that social sciences aim to model and explain, like social facts, objects and phenomena. The received views that Epstein critiques deal with these issues in an (...)
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  26.  21
    Time, Our Lost Dimension: Toward a New Theory of Perception, Attention, and Memory.Mari R. Jones - 1976 - Psychological Review 83 (5):323-355.
  27. On the Apparent Antagonism Between Feminist and Mainstream Metaphysics.Mari Mikkola - 2017 - Philosophical Studies 174 (10):2435-2448.
    The relationship between feminism and metaphysics has historically been strained. Metaphysics has until recently remained dismissive of feminist insights, and many feminist philosophers have been deeply skeptical about any value that metaphysics might have when thinking about advancing gender justice. Nevertheless, feminist philosophers have in recent years increasingly taken up explicitly metaphysical investigations. Such feminist investigations have expanded the scope of metaphysics in holding that metaphysical tools can help advance debates on topics outside of traditional metaphysical inquiry. Moreover, feminist philosophers (...)
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  28. Contexts and Pornography.Mari Mikkola - 2008 - Analysis 68 (4):316-320.
    Jennifer Saul has argued that the speech acts approach to pornography, where pornography has the illocutionary force of subordinating women, is undermined by that very approach: if pornographic works are speech acts, they must be utterances in contexts; and if we take contexts seriously, it follows that only some pornographic viewings subordinate women. In an effort to defend the speech acts approach, Claudia Bianchi argues that Saul focuses on the wrong context to fix pornography’s illocutionary force. In response, I defend (...)
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  29. Gender Concepts and Intuitions.Mari Mikkola - 2009 - Canadian Journal of Philosophy 39 (4):pp. 559-583.
    The gender concept woman is central to feminism but has proven to be notoriously difficult to define. Some feminist philosophers, most notably Sally Haslanger, have recently argued for revisionary analyses of the concept where it is defined pragmatically for feminist political purposes. I argue against such analyses: pragmatically revising woman may not best serve feminist goals and doing so is unnecessary. Instead, focusing on certain intuitive uses of the term ‘woman’ enables feminist philosophers to make sense of it.
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  30.  62
    Does the Ethical Culture of Organisations Promote Managers' Occupational Well-Being? Investigating Indirect Links Via Ethical Strain.Mari Huhtala, Taru Feldt, Anna-Maija Lämsä, Saija Mauno & Ulla Kinnunen - 2011 - Journal of Business Ethics 101 (2):231-247.
    The present study had two major aims: first, to examine the construct validity of the Finnish 58-item Corporate Ethical Virtues scale (CEV; Kaptein in J Org Behav 29:923–947, 2008) and second, to examine whether the associations between managers’ perceptions of ethical organisational culture and their occupational well-being (emotional exhaustion and work engagement) are indirectly linked by ethical strain, i.e. the tension which arises from the difference in the ethical values of the individual and the organisation he or she works for. (...)
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  31.  14
    The Shortened Corporate Ethical Virtues Scale: Measurement Invariance and Mean Differences Across Two Occupational Groups.Mari Huhtala, Maiju Kangas, Muel Kaptein & Taru Feldt - 2018 - Business Ethics: A European Review 27 (3):238-247.
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  32.  31
    Auditory Profiles of Classical, Jazz, and Rock Musicians: Genre-Specific Sensitivity to Musical Sound Features.Mari Tervaniemi, Lauri Janhunen, Stefanie Kruck, Vesa Putkinen & Minna Huotilainen - 2015 - Frontiers in Psychology 6.
  33. Illocution, Silencing and the Act of Refusal.Mari Mikkola - 2011 - Pacific Philosophical Quarterly 92 (3):415-437.
    Rae Langton and Jennifer Hornsby argue that there may be a free-speech argument against pornography, if pornographic speech has the power to illocutionarily silence women: women's locution ‘No!’ that aims to refuse unwanted sex may misfire because pornography creates communicative conditions where the locution does not count as a refusal. Central to this is the view that women's speech lacks uptake, which is necessary for illocutionary acts like that of refusal. Alexander Bird has critiqued this view by arguing that uptake (...)
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  34.  7
    Dynamic Attending and Responses to Time.Mari Riess Jones & Marilyn Boltz - 1989 - Psychological Review 96 (3):459-491.
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  35. Game Theory and the History of Ideas About Rationality: An Introductory Survey: Ann E. Cudd.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  36.  28
    Feminism and its Discontents: A Century of Struggle with Psychoanalysis.Mari Jo Buhle - 1998 - Harvard University Press.
    An ambitious and highly engaging history of ideas, Feminism and Its Discontents brings together far-flung intellectual tendencies rarely seen in intimate ...
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  37. Feminist Metaphysics and Philosophical Methodology.Mari Mikkola - 2016 - Philosophy Compass 11 (11):661-670.
    Over the past few decades, feminist philosophy has become recognised as a philosophical sub-discipline in its own right. Among the ‘core’ areas of philosophy, metaphysics has nonetheless until relatively recently remained largely dismissive of it. Metaphysics typically investigates the basic structure of reality and its nature. It examines reality's putative building blocks and inherent structure supposedly ‘out there’ with the view to uncovering and elucidating that structure. For this task, feminist insights appear simply irrelevant. Moreover, the value-neutrality of metaphysics seems (...)
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  38.  55
    Gender Concepts and Intuitions.Mari Mikkola - 2009 - Canadian Journal of Philosophy 39 (4):559-583.
    The gender concept woman is central to feminism but has proven to be notoriously difficult to define. Some feminist philosophers, most notably Sally Haslanger, have recently argued for revisionary analyses of the concept where it is defined pragmatically for feminist political purposes. I argue against such analyses: pragmatically revising woman may not best serve feminist goals and doing so is unnecessary. Instead, focusing on certain intuitive uses of the term ‘woman’ enables feminist philosophers to make sense of it.
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  39. Epistemology of Measurement.Luca Mari - 2003 - Measurement 34 (1):17-30.
    The paper introduces what is deemed as the general epistemological problem of measurement: what characterizes measurement with respect to generic evaluation? It also analyzes the fundamental positions that have been maintained about this issue, thus presenting some sketches for a conceptual history of measurement. This characterization, in which three distinct standpoints are recognized, corresponding to a metaphysical, an anti-metaphysical, and relativistic period, allows us to introduce and briefly discuss some general issues on the current epistemological status of measurement science.
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  40.  8
    Melodic Multi-Feature Paradigm Reveals Auditory Profiles in Music-Sound Encoding.Mari Tervaniemi, Minna Huotilainen & Elvira Brattico - 2014 - Frontiers in Human Neuroscience 8.
  41.  20
    The Singularity of Being:Lacan and the Immortal Within: Lacan and the Immortal Within.Mari Ruti - 2012 - Fordham University Press.
    The singularity of being -- The rewriting of destiny -- The ethics of the act -- The possibility of the impossible -- The jouissance of the signifier -- The dignity of the thing -- The ethics of sublimation -- The sublimity of love -- Conclusion: the other as face.
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  42.  9
    Promoting the Freedom of Thought of Mental Health Service Users: Nussbaum’s Capabilities Approach Meets Values-Based Practice.Mari Stenlund - 2018 - Journal of Medical Ethics 44 (3):180-184.
    This article clarifies how the freedom of thought as a human right can be understood and promoted as a right of mental health service users, especially people with psychotic disorder, by using Martha Nussbaum’s capabilities approach and Fulford’s and Fulford et al ’s values-based practice. According to Nussbaum, freedom of thought seems to primarily protect the capability to think, believe and feel. This capability can be promoted in the context of mental health services by values-based practice. The article points out (...)
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  43.  40
    Each Other, Asymmetry and Reasonable Futures.Alda Mari - 2014 - Journal of Semantics 31 (2):fft003.
    Reciprocal sentences display a variety of interpretations, ranging from ‘strong reciprocity’ to ‘inclusive alternative orderings’. In this interpretation, every element in the reference set participates with some other member in the relation provided by the predicate either as the first or second argument. Current reciprocal theories cannot fully explain why some sentences that satisfy these truth conditions are in fact false and unacceptable, such as ‘#the boys are taller than each other’ or ‘#my mother and I procreated each other.’ The (...)
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  44. French Future: Exploring the Future Ratification Hypothesis.Alda Mari - 2015 - Journal of French Language Studies:1-26.
     
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  45.  32
    A Theoretical Examination of the Rights of Nurses.Mari Kangasniemi, Kirsi Viitalähde & Sanna Porkka - 2010 - Nursing Ethics 17 (5):628-635.
    Nurses’ duties and patients’ rights have been important foci in nursing. Nurses’ rights legitimate the power and responsibility of the profession. There are few published articles on this subject in the nursing science literature. This article is a theoretical examination of nurses’ rights that aims to structure (i.e. show the internal logic of) those that have been little studied. It is based on the philosophical literature and published research. Nurses’ rights can be divided into: human and civil rights, rights based (...)
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  46.  2
    When Do Physicians and Nurses Start Communication About Advance Care Planning? A Qualitative Study at an Acute Care Hospital in Japan.Mari Tsuruwaka, Yoshiko Ikeguchi & Megumi Nakamura - 2020 - Asian Bioethics Review 12 (3):289-305.
    Although advance care planning can lead to more patient-centered care, the communication around it can be challenging in acute care hospitals, where saving a life or shortening hospitalization is important priorities. Our qualitative study in an acute care hospital in Japan revealed when specifically physicians and nurses start communication to facilitate ACP. Seven physicians and 19 nurses responded to an interview request, explaining when ACP communication was initiated with 32 patients aged 65 or older. Our qualitative approach employed descriptive analysis (...)
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  47.  40
    Is There a Right to Hold a Delusion? Delusions as a Challenge for Human Rights Discussion.Mari Stenlund - 2013 - Ethical Theory and Moral Practice 16 (4):829-843.
    The analysis presented in this article reveals an ambiguity and tension in human rights theory concerning the delusional person’s freedom of belief and thought. Firstly, it would appear that the concepts ‘opinion’ and ‘thought’ are defined in human rights discussion in such a way that they do include delusions. Secondly, the internal freedom to hold opinions and thoughts is defined in human rights discussion and international human rights covenants as an absolute human right which should not be restricted in any (...)
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  48.  52
    Ann Dummett's Contribution to the Understanding of Immigration and Racism.Kimberly Ann Harris - 2015 - Critical Philosophy of Race 3 (1):20.
    This is a bibliography of Ann Dummett's work.
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  49.  42
    Assertability Conditions of Epistemic (and Fictional) Attitudes and Mood Variation.Mari Alda - unknown - Proceedings of SALT 26.
    Italian is a well-known exception to the cross-linguistic generalization according to which `belief' predicates are indicative selectors across languages. We newly propose that languages that select the subjunctive with epistemic predicates allow us to see a systematic polysemy between what we call an expressive-`belief' (featuring only a doxastic dimension) and an inquisitive-`belief' (featuring both a doxastic and an epistemic dimension conveying doxastic certainty (in the assertion) and epistemic uncertainty (in the presupposition)). We offer several previously unseen contrasts proving this distinction (...)
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  50. Pornography, Art and Porno-Art.Mari Mikkola - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 27.
    Philosophers involved in the ‘porn-or-art’ debates standardly assume that pornography is centrally about sexual arousal, while art is about something else. I argue against this assumption and for the view that there is no single thing that pornography (or art) ‘is about’. This suggests that there is no prima facie reason for claiming that some x cannot be both pornography and art. I further go on to develop an understanding of (what I call) ‘porno-art’ - a wholly new kind of (...)
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