Results for 'Maria Barth'

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  1.  34
    At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy.Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth - 2010 - Cognitive Science 34 (5):807-825.
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  2.  1
    Group-Based Discrimination in Judgments of Moral Purity-Related Behaviors: Experimental and Archival Evidence.E. J. Masicampo, Maria Barth & Nalini Ambady - 2014 - Journal of Experimental Psychology: General 143 (6):2135-2152.
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  3.  5
    Egyptian Social Studies Teachers' Responses To The Barth/Shermis Social Studies Preference Scale.James L. Barth - 1985 - Journal of Social Studies Research 9 (2):15-25.
  4. Natur Und Geist Fritz Medicus Zum Siebzigsten Geburtstag, 23. April. 1946 / [Hrsg. Von Hans Barth Und Walter Rüegg]. Mit Portraitskizze von Cuno Amiet. [REVIEW]Hans Barth - 1946 - E. Rentsch.
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  5. Philosophie Und Christliche Existenz Festschrift Für Heinrich Barth Zum 70. Geburtstag Am 3. Februar 1960.Heinrich Barth & Gerhard Huber - 1960 - Helbing & Lichtenhahn.
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  6. The Way of Theology in Karl Barth Essays and Comments.Karl Barth & Martin Rumscheidt - 1986
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  7. A prova anselmiana segundo Karl Barth.Maria Leonor Xavier - 1995 - Philosophica 5:103-121.
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  8. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  9.  31
    Kant and Maria Von Herbert: Reticence Vs. Deception.James Edwin Mahon - 2006 - Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
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  10.  76
    Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as consistently (...)
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  11.  16
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.González Juan David Gómez - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  12.  17
    A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano.Arlindo Ferreira Gonçalves - 2007 - Utopía y Praxis Latinoamericana 12 (37):69-77.
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  13.  13
    Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí.José Álvaro Campos Vieira - 2014 - Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  14.  34
    Journey to Transcendence: Dostoevsky's Theological Polyphony in Barth's Understanding of the Pauline KRISIS.Elizabeth A. Blake & Rubén Rosario - 2007 - Studies in East European Thought 59 (1-2):3 - 168.
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the (...)
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  15.  12
    Law and Gospel, or the Law of the Gospel? Karl Barth's Political Theology Compared with Luther and Calvin.Jesse Couenhoven - 2002 - Journal of Religious Ethics 30 (2):181 - 205.
    This essay is an attempt to understand the significance of Barth's redefinition of the "law/gospel" rubric for political theology. Barth's thought is exposited at length, and illumined by comparison with Luther and Calvin. Luther emphasizes the distance between gospel and the law, distinguishing between serving God in the secular regiment, and serving Christ in the spiritual regiment. He thereby challenges the improper relation of state and church, but does so in a manner that can lead to a passive (...)
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  16.  9
    Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth.Jesse Couenhoven - 2000 - Journal of Religious Ethics 28 (1):63 - 88.
    Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show (...)
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  17.  4
    REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW]Carolina Bezerra de Souza - 2014 - Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  18.  2
    La dialéctica de la justicia en el comentario de Karl Barth a la carta a los Romanos.Alberto Fernando Roldán - 2009 - Enfoques 21 (1-2):21-35.
    En el presente artículo se analiza el carácter dialéctico en el enfoque que Karl Barth hace de la justicia en su comentario a la carta a los Romanos. Se muestra de qué modo tal perspectiva pone en evidencia su inserción en la tradición reformada de Lutero y Calvino y la fuerte impronta kierkegaardia..
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  19.  1
    Religião, Teologia e Antropologia: o confronto entre Karl Barth e Ludwig Feuerbach (Religion, theology and anthropology: the confrontation between Karl Barth and Ludwig Feuerbach) - DOI: 10.5752/P.2175-5841.2009v7n14p156. [REVIEW]Adriani Milli Rodrigues - 2009 - Horizonte 7 (14):156-169.
    Resumo O objetivo deste artigo é sintetizar os principais elementos do confronto entre o pensamento do teólogo reformado Karl Barth e o do filósofo alemão Ludwig Feuerbach com relação aos temas da religião, teologia e antropologia, que na abordagem de ambos apresentam conexão direta. Para tanto, este estudo inicia-se com uma panorâmica apresentação feuerbachiana da interpretação antropológica da teologia e religião, particularmente a partir de sua obra mais famosa “A Essência do Cristianismo”, que conduz às suas conclusões de ataque (...)
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  20. O jovem Barth como leitor de Dostoievski (The young Barth as a reader of Dostoievsky) - DOI: 10.5752/P.2175-5841.2013v11n29p196. [REVIEW]Jimmy Sudário Cabral - 2013 - Horizonte 11 (29):196-212.
    O artigo quer avaliar a presença das intuições religiosas de Dostoievski na escritura teológica do jovem Barth. Procuramos demonstrar os elementos fundamentais de sua trajetória teológica e, sobretudo, seu contato com Eduard Thurnysen, autor de uma obra sobre Dostoiévski, que exerceu uma influência determinante no horizonte hermenêutico que deu forma à postura teológica do Barth de Römerbrief, obra que instaurou uma negatividade desconstrutora de toda euforia religiosa do humanismo moderno. Partimos do pressuposto que Dostoievski determinou a intelligentsia religiosa (...)
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  21.  1
    Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg.Roman Murawski & Jerzy Pogonowski (eds.) - 1997 - Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: (...)
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  22.  7
    The Ethics of Karl Barth.Robert E. Willis - 1971 - Leiden: Brill.
    It might be thought strange to begin a study in the ethics of Karl Barth with a quotation from James Baldwin, who bears no obvious theological credentials, ...
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  23. Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
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  24.  58
    Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  25. Types of Modern Theology Schleiermacher to Barth.H. R. Mackintosh - 1937 - Nisbet.
     
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  26. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
     
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  27. Christian Faith and Public Choices the Social Ethics of Barth, Brunner, and Bonhoeffer.Robin W. Lovin - 1984
     
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  28. Dios a la Vista En Ortega y María Zambrano / God in Sight in Ortega and María Zambrano.Félix Duque Pajuelo - 1994 - Revista de filosofía (Chile) 80:282-309.
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  29.  12
    En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.".José María Rosales - 2013 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  30.  8
    Maria E o espírito santo.Douglas Pinheiro - 2010 - Revista de Teologia (Reveleteo) 4 (6):121-131.
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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  31.  8
    María Zambrano,"figura de la vida y del pensamiento español".María Guadalupe Zavala Silva - 2011 - Astrolabio: Revista Internacional de Filosofía 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  32.  7
    María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW]María Teresa Sáez Ortega - 2013 - Polis: Revista Latinoamericana 35.
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
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  33.  7
    El exilio de la buena sierpe. María Zambrano.María Rosa Palazón Mayoral - 2008 - Signos Filosóficos 10 (20):61-74.
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
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  34.  4
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  35.  4
    María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW]María Teresa Pozzoli - 2008 - Polis 20.
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
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  36. The Word as Truth a Critical Examination of the Christian Doctrine of Revelation in the Writings of Thomas Aquinas and Karl Barth.A. M. Fairweather - 1944 - Lutterworth Press.
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  37. El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica.María Zambrano - 2009 - In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés. pp. 49.
  38. Sapienza poetica E razón-poética. Osservazioni sul concetto di ragione in Giambattista Vico E María Zambrano.Maria Barbara Spanu - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  39. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  40.  28
    Maria Montessori's Epistemology.Patrick R. Frierson - 2014 - British Journal for the History of Philosophy 22 (4):767-791.
    This paper lays out the epistemology of Maria Montessori . I start with what I call Montessori's ‘interested empiricism’, her empiricist emphasis on the foundational role of the senses combined with her insistence that all cognition is infused with ‘interest’. I then discuss the unconscious. Partly because of her emphasis on early childhood, Montessori puts great emphasis on unconscious cognitive processes and develops a conceptual vocabulary to make sense of the continuity between conscious and unconscious processes. The final sections (...)
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  41. Reply to John Hawthorne and Maria Lasonen-Aarnio.Timothy Williamson - unknown
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
     
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  42.  3
    Barth's Ethics of Reconciliation.J. B. Webster - 1995 - Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church (...)
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  43.  19
    Making Room for Children's Autonomy: Maria Montessori's Case for Seeing Children's Incapacity for Autonomy as an External Failing.Patrick R. Frierson - 2016 - Journal of Philosophy of Education 50 (3):332-350.
    This article draws on Martha Nussbaum's distinction between basic, internal, and external capacities to better specify possible locations for children's ‘incapacity’ for autonomy. I then examine Maria Montessori's work on what she calls ‘normalization’, which involves a release of children's capacities for autonomy and self-governance made possible by being provided with the right kind of environment. Using Montessori, I argue that, in contrast to many ordinary and philosophical assumptions, children's incapacities for autonomy are best understood as consequences of an (...)
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  44.  47
    Barth on Evil.Nicholas Wolterstorff - 1996 - Faith and Philosophy 13 (4):584-608.
    In this paper I offer an interpretation of Karl Barth’s discussion of evil in volume III/3 of his Church Dogmatics. It is, I contend, an extraordinarily rich, imaginative and provocative discussion, philosophically informed, yet very different from the mainline philosophical treatments of the topic---and from the mainline theological treatments as well. I argue that though Barth’s account is certainly subject to critique at various points, especially on ontological matters, nonetheless philosophers are well advised to take seriously what he (...)
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  45.  6
    Verloren im Schützengraben. Zur Raumsemantik der dargestellten Kriegsräume in Erich Maria Remarques „Im Westen nichts Neues”.Wolfgang Brylla - 2014 - Acta Universitatis Lodziensis. Folia Germanica 10.
    During the centenary of the outbreak of the First World War Erich Maria Remarque’s bestseller “All Quiet on the Western Front” is surpassing successive records of popularity. Commonly considered as an antiwar and pacifist novel, the history of Paul Bäumer, a young soldier on the western front, is rather a novel about a war generation lost in the trenches. Remarque describes this written off generation on the stage of various war­-spaces. The first­-person narrator who very often switches to the (...)
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  46.  26
    Maria Montessori's Philosophy of Experimental Psychology.Patrick Frierson - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):240-268.
    Through philosophical analysis of Montessori’s critiques of psychology, I aim to show the enduring relevance of those critiques. Maria Montessori sees experimental psychology as fundamental to philosophy and pedagogy, but she objects to the experimental psychology of her day in four ways: as disconnected from practice, as myopic, as based excessively on methods from physical sciences, and—most fundamentally—as offering detailed examinations of human beings (particularly children) under abnormal conditions. In place of these prevailing norms, Montessori suggests a model of (...)
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  47.  60
    Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  48.  15
    Playing with Fire-Space: Site-Specific Placement and the Techno-Pharmacology of Maria Irene Fornes's Mud.Guy Zimmerman - 2016 - Substance 45 (1):98-115.
    Many who write about the playwright Maria Irene Fornes’s work comment with reverence about the experience of watching those productions she herself directed.1 Managing somehow to combine frank depictions of cruelty and violence with an odd, otherworldly charm, Fornes’s direction conveyed a distinct sui generis quality that has deflected analytic scrutiny—the exterior operates in such an exquisite fashion one hesitates to lift the hood and look beneath. The set is a wooden room which sits on an earth promontory. The (...)
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  49.  22
    Lydia Maria Child: Abolitionism and the New England Spirit.Jane Duran - 2015 - The Pluralist 10 (3):261-273.
    lydia maria child was one of the best-known women intellectuals of the nineteenth century on the American scene, and yet her name is not often heard today.1 Although it might seem gratuitous to attempt to label a thinker—and, in some cases, not only unnecessary, but demeaning—there is ample reason to think that Child can be called a transcendentalist, as well as an early abolitionist and feminist. In any case, the independent and very forward-looking work of this woman thinker of (...)
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    Maria Zambrano: the God's current importance.Rodrigo Pulgar Castro - 2012 - Veritas: Revista de Filosofia da PUCRS 27 (27):35-55.
    Este trabajo tiene por propósito presentar de manera secuencial dos puntos asociados a la actualidad filosófica de lo religioso en el contexto de un pensamiento como el de María Zambrano. Por qué María Zambrano, pues porque nos da dos cosas:1) nos ubica en un tejido hermenéutico que califica de filosófica la cuestión religiosa y, 2) si bien lo religioso como problema tiene su tiempo, Zambrano recupera el tono de actualidad de la relación Dios-persona, vale decir, su pertinencia para la descripción (...)
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