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  1.  23
    Republicanism, Philosophy of Freedom and the History of Ideas: An Interview with Philip Pettit.Maria Dimova-Cookson - 2010 - Contemporary Political Theory 9 (4):477-489.
  2.  22
    T. H. Green: Ethics, Metaphysics, and Political Philosophy.Maria Dimova-Cookson & William J. Mander (eds.) - 2006 - Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  3.  14
    Justice as a Secondary Moral Ideal: The British Idealists and the Personal Ethics Perspective in Understanding Social Justice.Maria Dimova-Cookson - 2011 - European Journal of Political Theory 10 (1):46-70.
    This paper aims to show the advantages of the personal ethics perspective employed by the British idealists in the analysis of justice. In the context of Green’s and Bosanquet’s political theory, justice is a secondary moral ideal. Yet, it is argued here, their moral philosophy leads us, through a longer path, to the philosophical grounds we already occupy today: those of thinking about human rights as fundamental, not derivative, i.e. thinking about justice as a primary, not secondary moral ideal. There (...)
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  4.  5
    And Early Twentieth-Century British Thought.Maria Dimova-Cookson - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 146.
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  5.  7
    A New Scheme Of Positive And Negative Freedom: Reconstructing T. H. Green on Freedom.Maria Dimova-Cookson - 2003 - Philosophy Today 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  6. A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom.Maria Dimova-Cookson - 2003 - Political Theory 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  7.  45
    Avital Simhony and David Weinstein , The New Libera-Lism: Reconciling Liberty and Community , Pp. Ix + 24. [REVIEW]Maria Dimova-Cookson - 2005 - Utilitas 17 (3):352-354.
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  8. Bernard Bosanquet, The Philosophical Theory of the State and Related Essays Reviewed By.Maria Dimova-Cookson - 2001 - Philosophy in Review 21 (5):320-322.
     
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  9.  32
    Conceptual Clarity, Freedom, and Normative Ideas.Maria Dimova-Cookson - 2004 - Political Theory 32 (4):554-562.
  10.  35
    Liberty as Welfare The Basecamp Counterpart of Positive Freedom.Maria Dimova-Cookson - 2012 - Collingwood and British Idealism Studies 18 (2):133-165.
    L.T.Hobhouse's concept of liberty--the concept at the heart of new liberalism--is based on T.H. Green's positive freedom. However, this paper demonstrates that the former has its own distinct nature and can be usefully defined as 'liberty as welfare'. In a context of renewed interest in the link between liberty and ability/personal development, scholars have looked back to Green's positive liberty. But the complex nature of latter has led to scholarly disagreement about its definitive features. The paper argues that Hobhouse's liberty (...)
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  11. Multiculturalism and Moral Conflict.Maria Dimova-Cookson & Peter Stirk (eds.) - 2009 - Routledge.
    Multiculturalism is higher on the daily political agenda than it has ever been. Leading politicians and public commentators speak with an unparalleled bluntness about the perceived limitations of multiculturalism while representatives of cultural, minorities express concern about marginalisation. This debate is taking place against a background of fear about terrorism, the integrity of national identities and a loosely construed ‘clash of civilizations’. Secularism is pitted against religious fundamentalism, respect for difference against the right of freedom of speech, integration against self-determination, (...)
     
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  12. Multiculturalism and Moral Conflict.Maria Dimova-Cookson & Peter Stirk (eds.) - 2009 - Routledge.
    Multiculturalism is higher on the daily political agenda than it has ever been. Leading politicians and public commentators speak with an unparalleled bluntness about the perceived limitations of multiculturalism while representatives of cultural, minorities express concern about marginalisation. This debate is taking place against a background of fear about terrorism, the integrity of national identities and a loosely construed ‘clash of civilizations’. Secularism is pitted against religious fundamentalism, respect for difference against the right of freedom of speech, integration against self-determination, (...)
     
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  13.  2
    Resolving Moral Conflicts : British Idealist and Contemporary Liberal Approaches to Value Pluralism and Moral Conduct.Maria Dimova-Cookson - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  14.  24
    Subaltern Studies, Post-Colonial Marxism, and 'Finding Your Place to Begin From': An Interview with Dipesh Chakrabarty.Maria Dimova-Cookson - 2012 - In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave-Macmillan. pp. 58.
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  15. T. H. Green: Ethics, Metaphysics, and Political Philosophy.Maria Dimova-Cookson & William J. Mander (eds.) - 2006 - Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
     
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  16.  27
    To Begin From': An Interview with Dipesh Chakrabarty.Maria Dimova-Cookson - 2012 - In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave-Macmillan. pp. 58.
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  17.  17
    The Eternal Consciousness: What Roles It Can and Cannot Play. A Reply to Colin Tyler.Maria Dimova-Cookson - 2003 - Bradley Studies 9 (2):139-148.
    T. H. Green’s eternal consciousness can be explained in a meaningful way. In his paper “The Much —Maligned and Misunderstood Eternal Consciousness” Coin Tyler argues that “the eternal consciousness is a potential of every individual mind”. Later in this paper I will myself argue that the eternal consciousness has a role to play. It comes to emphasise the importance of what exists beyond the routine daily experience, more specifically, the importance of true knowledge and moral perfection. However, does the fact (...)
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  18.  9
    The Eternal Consciousness: What Roles It Can and Cannot Play. A Reply to Colin Tyler.Maria Dimova-Cookson - 2003 - Bradley Studies 9 (2):139-148.
    T. H. Green’s eternal consciousness can be explained in a meaningful way. In his paper “The Much —Maligned and Misunderstood Eternal Consciousness” Coin Tyler argues that “the eternal consciousness is a potential of every individual mind”. Later in this paper I will myself argue that the eternal consciousness has a role to play. It comes to emphasise the importance of what exists beyond the routine daily experience, more specifically, the importance of true knowledge and moral perfection. However, does the fact (...)
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  19. TH Green and Justifying Human Rights.Maria Dimova-Cookson - 2000 - Collingwood and British Idealism Studies 7:98-115.
     
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  20. T. H. Green: Ethics, Metaphysics, and Political Philosophy.Maria Dimova-Cookson & William J. Mander (eds.) - 2006 - Oxford University Press UK.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
     
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  21. T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective.Maria Dimova-Cookson - 2001 - Palgrave.
    This book offers a new phenomenological interpretation of T.H. Green's (1836-1882) philosophy and political theory. By analyzing his theory of human practice, the moral idea, the common good, freedom and human rights, the book demonstrates that Green joins the same tradition as Kantian and Husserlian transcendentalism. The book offers a reconstruction of Green's idealism and demonstrates its potential to address contemporary debates on the nature of moral agency, positive and negative freedom and on justifying human rights.
     
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