Search results for 'Maria E. Reicher' (try it on Scholar)

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  1.  10
    Maria E. Reicher (2013). Wie aus Gedanken Dinge werden. Eine Philosophie der Artefakte. Deutsche Zeitschrift für Philosophie 61 (2):219-232.
    The aim of this paper is an ontological clarification of the concept of artefact. The following questions are addressed: 1. Do artefacts constitute an ontological category of objects in its own right, and if so, how could this category be characterized? 2. How do artefacts come into existence? 3. What kind of artefacts are there, and in which relations do they stand to each other? It is argued that artefacts are characterized essentially through their genesis and that they owe their (...)
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  2.  43
    Maria E. Reicher (2002). Ontological Commitment and Contextual Semantics. Grazer Philosophische Studien 63 (1):141-155.
    Terence Horgan's "contextual semantics" is supposed to be a means to avoid unwanted ontological commitments, in particular commitments to non-physical objects, such as institutions, theories and symphonies. The core of contextual semantics is the claim that truth is correct assertibility, and that there are various standards of correct assertibility, the standards of "referential semantics" being only one among others. I am investigating the notions of correct assertibility,assertibility norms and indirect reference. I argue that closer inspection reveals that contextual semantics ultimately (...)
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  3.  5
    Maria E. Reicher (2015). The Nonexistent. Philosophical Quarterly 65 (261):870-872.
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  4.  25
    Maria E. Reicher (2002). Negative Facts, Ideal Meanings, and Intentionality. Southern Journal of Philosophy 40 (S1):181-191.
    This paper is a commentary on David Woodruff Smith's "Intentionality and Picturing: Early Husserl vis-à-vis Early Wittgenstein" (S J Phil 40 (Supp), 2002). I address three questions: 1. What is a fact according to Wittgenstein? What is the relation between states of affairs on the one hand and facts on the other? Is a fact an existing state of affairs (as Smith suggests), or is it the existence of a state of affairs, as most of Wittgenstein's remarks on this matter (...)
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  5.  6
    Maria E. Reicher (1995). Gibt es unvollständige Gegenstände? Grazer Philosophische Studien 50:217-232.
    In Über Möglichkeit und Wahrscheinlichkeit entwickelt Meinong seine Theorie der unvollständigen Gegenstände. Der Begriff der Unvollständigkeit wird eingeführt mittels expliziter Bezugnahme auf den Satz vom ausgeschlossenen Dritten: Ein Gegenstand ist unvollständig genau dann, wenn für ihn der Satz vom ausgeschlossenen Dritten nicht gilt. M. a. W.: x ist unvollständig, wenn nicht für jede Eigenschaft P gilt, daß x P hat oder daß x P nicht hat. Alle existierenden und bestehenden Gegenstände sind vollständig; Gegenstände wie das Dreieck in abstracto oder der (...)
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  6.  2
    Maria E. Reicher (2014). Können wir aus Fiktionen lernen? In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen Und Erkenntnis in der Literatur: Philosophische Beiträge. De Gruyter 73-96.
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  7.  5
    Maria E. Reicher (1995). Meinong und die Gegenstandstheorie. Grazer Philosophische Studien 50:217-232.
    In Über Möglichkeit und Wahrscheinlichkeit entwickelt Meinong seine Theorie der unvollständigen Gegenstände. Der Begriff der Unvollständigkeit wird eingeführt mittels expliziter Bezugnahme auf den Satz vom ausgeschlossenen Dritten: Ein Gegenstand ist unvollständig genau dann, wenn für ihn der Satz vom ausgeschlossenen Dritten nicht gilt. M. a. W.: x ist unvollständig, wenn nicht für jede Eigenschaft P gilt, daß x P hat oder daß x P nicht hat. Alle existierenden und bestehenden Gegenstände sind vollständig; Gegenstände wie das Dreieck in abstracto oder der (...)
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  8.  12
    Maria E. Reicher (2005). Dean W. Zimmerman (Ed.), Oxford Studies in Metaphysics. Volume 1. Oxford: Oxford University Press, 2004. Grazer Philosophische Studien 68 (1):224-227.
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  9.  4
    Maria E. Reicher (2009). Value Facts and Value Experiences in Early Phenomenology. In B. Centi & W. Huemer (eds.), Values and Ontology: Problems and Perspectives. Ontos 12--105.
  10.  5
    Maria E. Reicher (2003). Alexander PIECHA: Die Begründbarkeit Ästhetischer Werturteile. Paderborn: Mentis, 2002. Grazer Philosophische Studien 65 (1):256-260.
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  11. Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) (2012). Bolzano & Kant. Rodopi.
    Inhaltsverzeichnis/Table of ContentsThemenschwerpunkt/Special Topic: Bolzano & KantGastherausgeber/Guest Editor: Sandra LapointeSandra Lapointe: IntroductionSandra Lapointe: Is Logic Formal? Bolzano, Kant and the Kantian LogiciansNicholas F. Stang: A Kantian Reply to Bolzano’s Critique of Kant’s Analytic-Synthetic DistinctionClinton Tolley: Bolzano and Kant on the Place of Subjectivity in a WissenschaftslehreTimothy Rosenkoetter: Kant and Bolzano on the Singularity of IntuitionsWaldemar Rohloff: From Ordinary Language to Definition in Kant and BolzanoWeitere Artikel/Further ArticlesChristian Damböck: Wilhelm Diltheys empirische Philosophie und der rezente Methodenstreit in der analytischen PhilosophieBernd Prien: (...)
     
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  12. Rudolf Haller, Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) (2013). Grazer Philosophische Studien, Vol. 88 – 2013: International Journal for Analytic Philosophy. Editions Rodopi.
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  13. Johann C. Marek & Maria E. Reicher (eds.) (2004). Erfahrung Und Analyse. Beiträge des 27. Internationalen Wittgenstein-Sym­Posiums. Ilwg.
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  14. Maria E. Reicher (2006). Austrian Aesthetics. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge
     
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  15. Maria E. Reicher (2006). 10 Austrian Aesthetics. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge 1--293.
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  16. Maria E. Reicher & Johann Christian Marek (eds.) (2005). Experience and Analysis: Proceedings of the 27th International Wittgenstein Symposium, 8th to 14th August 2004, Kirchberg Am Wechsel (Austria). [REVIEW] Öbv & Hpt.
     
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  17. Maria E. Reicher & Johan C. Marek (eds.) (2005). Experience and Analysis, The Proceedings of the 27th International Wittgenstein Symposium. Öbv&Hpt.
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  18. Maria E. Reicher (2015). Kommunikative Absichten und die Ontologie des literarischen Werks. In Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.), Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis 191-217.
    In diesem Beitrag werden drei Thesen verteidigt: 1. Interpretationen literarischer Werke (im Sinne von Aussagen über die Bedeutung literarischer Werke) können richtig oder falsch sein. 2. Werke haben eine objektive Bedeutung, unabhängig von Interpretationen. 3. Die Bedeutung eines Werks wird wesentlich durch die kommunikativen Absichten der Autorin determiniert. Die Position, dass Werk- und Textbedeutungen durch tatsächliche Autorabsichten des echten Autors konstituiert werden – die Position des aktualen Intentionalismus – wird gegen eine Reihe von Einwänden und konkurrierenden Theorien verteidigt, nämlich gegen (...)
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  19.  18
    Maria E. Reicher (1998). Zur Metaphysik der Kunst Eine Logisch-Otologische Untersuchung des Werkbegriffs. Dbv-Verlag Für Die Technische Universität Graz.
    Thema der Arbeit ist der ontologische Status von Werken sowie die Beziehung zwischen Werken einerseits und Aufführungen, Manuskripten, Partituren, Schallplatten, Gemälden, Gebäuden, Drucken etc. andererseits. Es wird angeknüpft an den phänomenologischen Ansatz von Roman Ingarden (aber auch an den von Alexius Meinung). Diese Ansätze werden unter Verwendung moderner logischer Hilfsmittel weiterentwickelt und, wo notwendig, revidiert. Im ersten Kapitel wird ausführlich begründet, warum Werke (und zwar Werke aller Gattungen) abstrakte, typenartige Gegenstände sein müssen, die in konkreten Einzeldingen (z. B. Aufführungen) realisiert (...)
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  20. A. Piecha (forthcoming). Die Begrundbarkeit asthetischer Werturteile. Paderborn: Mentis, 2002 (Maria E. REICHER). Grazer Philosophische Studien.
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  21. Caminos Marcet, José María, Flora Marín Murillo & José Ignacio Armentia Vizuete (2008). La fotografía digital, nuevos retos e interrogantes: reflexiones en torno a la credibilidad y al concepto de autor en el fotoperiodismo actual. Telos: Cuadernos de Comunicación E Innovación 75:49-65.
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  22.  8
    Ssvm de la Sagesse Sequeiros & Irmã María (2010). Tomismo Essencial E Antropologia Integral. The Chesterton Review Em Português 2 (1):99-106.
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  23. Romeo Casabona, Carlos María & Juliane Fernandes Queiroz (eds.) (2005). Biotecnologia E Suas Implicações Ético-Jurídicas. Del Rey.
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  24. C. E. C. E. (1993). Ramírez luque, María Isabel: Arte Y belleza en la estética de Hegel. [REVIEW] Pensamiento 49 (93):482.
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  25.  64
    Maria Reicher (2008). Nonexistent Objects. Stanford Encyclopedia of Philosophy.
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  26.  12
    Maria Elisabeth Reicher (1998). Die Logik des Nichtseienden. Grazer Philosophische Studien 54:165-196.
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  27.  18
    Maria Elisabeth Reicher (2000). What Is It To Compose a Musical Work. Grazer Philosophische Studien 58:203-221.
    The paper deals with the question whether musical works are created or discovered. In the preliminaries some ontological presuppositions concerning the nature of a musical work setting the stage for the whole debate and the Creationist and Platonist views are discussed. The psychological concepts of creation and discovery are distinguished from their ontological counterparts and it turns out that only the ontological ones are relevant in this context and that the Creationist arguments fail to prove the point in question. Finally (...)
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  28.  12
    Maria Elisabeth Reicher (1999). Fiction and Metaphysics. Grazer Philosophische Studien 57:325-344.
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  29. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Contributions of the Austrian Ludwig Wittgenstein Society XII. Austrian L. Wittgenstein Society, Kirchberg.
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  30. Marek, Johann Christian & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium: August 8-14, 2004, Kirchberg Am Wechsel, Vol. XII. [REVIEW] Niederosterreichkultur.
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  31. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
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  32. Johann Marek & Maria Reicher (eds.) (2004). Papers of the 27th International Wittgenstein Symposium: Experience and Analysis.
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  33. M. E. Reicher & J. C. Marek (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
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  34.  21
    E. J. Lowe (2009). Review of Maria Elisabeth Reicher (Ed.), States of Affairs. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).
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  35.  4
    Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW] Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  36.  7
    Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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  37. Maria Barbara Spanu (forthcoming). Sapienza poetica E razón-poética. Osservazioni sul concetto di ragione in Giambattista Vico E María Zambrano. Annali Della Facoltà di Lettere E Filosofia.
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  38.  6
    Ceres Karam Brum, Fátima Perurena & Rúbia Machado (2014). A construção E implantação dos cursos de licenciatura em sociologia na universidade federal de santa Maria. Saberes Em Perspectiva 4 (8):51-73.
    Neste texto objetivamos historiar o processo de construção e implantação dos cursos de Licenciatura de Sociologia na Universidade Federal de Santa Maria, refletindo sobre a significação da elaboração de um programa de sociologia para o ensino médio efetuado por docentes do Departamento de Ciências Sociais. O programa foi solicitado pela COPERVES (Comissão Permanente de Vestibular) e será utilizado na UFSM como base para as provas do vestibular a partir de 2013. A elaboração deste programa tem como uma de suas (...)
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  39. Incinerazione E. Inumazione (forthcoming). Maria ignazia deiana incinerazione E inumazione: Il Caso Della sardegna. Annali Della Facoltà di Lettere E Filosofia.
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  40.  10
    Roberto Donizeti da Silva (2014). (Pós) Modernidade, Razão e Religião Cristã: o Pensamento de Zygmunt Bauman e José Maria Mardones. Horizonte 12 (33):255-256.
    SILVA, Roberto Donizeti da. (Pós) Modernidade, Razão e Religião Cristã: o Pensamento de Zygmunt Bauman e José Maria Mardones. 2013. 98p. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  41.  9
    Antonione Rodrigues Martins (2013). Tempo axial: um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. [REVIEW] Horizonte 11 (32):1650-1651.
    MARTINS, Antonione Rodrigues. Tempo axial : um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. 114p - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  42.  3
    Sabine Verhulst (2001). Leopardi e la prosa scientifica di Francesco Maria Zanotti. Rivista di Storia Della Filosofia 3.
    Si indagano le ragioni letterarie che motivarono l’interesse di Leopardi per due opere di Francesco Maria Zanotti : i tre dialoghi Della forza de’ corpi che chiamano viva , scritti "per ingannare il tempo", e la satira antilockiana Della forza attrattiva delle idee . L’analisi viene incentrata sulle strategie paratestuali, retoriche e poetiche sfruttate abbondantemente da Zanotti in questi testi che tutti e due esulano dalla comunicazione scientifica canonica. La presa in considerazione di questi procedimenti risulta indispensabile per capire (...)
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  43.  3
    Elena Cartotto (2008). La figura di Maria Maddalena nella tradizione agostiniana del XII secolo e l'allegoria nuziale in Bernardo di Clairvaux Un'ipotesi di interpretazione alla luce di categorie di ordine psicoanalitico. Doctor Virtualis 1:125-146.
    Nella tradizione agostiniana del XII secolo compaiono temi e linguaggi che suggeriscono la presenza, accanto al discorso teologico, di un discorso dell'uomo sull'uomo. Si analizza la figura di Maria Maddalena in alcuni autori del XII secolo e l'allegoria nuziale nei Sermones super Cantica di Bernardo di Clairvaux. La lettura viene condotta sulla base di categorie concettuali di carattere psicoanalitico, in quanto tali categorie trovano la propria origine, prima ancora che nel pensiero, nella più concreta e profonda esperienza umana. Ed (...)
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  44.  2
    Peter Jackson (2009). Maria E. Subtelny, Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran. Leiden and Boston: Brill, 2007. Pp. Xv, 411 Plus 8 Black-and-White and Color Figures; Tables, Black-and-White Facsimiles, and 3 Maps. €104. [REVIEW] Speculum 84 (3):781-782.
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  45. Peter Jackson (2009). Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran. Maria E. Subtelny. Speculum 84 (3):781-782.
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  46. Alfonso M. Pompei (2004). Maria E la Salvezza in San Bonaventura. Miscellanea Francescana 104 (1-2):84-99.
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  47. Il Carteggio Carducci-Chiarini & Viaggio Tra le Memorie di Un (forthcoming). Maria Caterina demuru il carteggio carducci-chiarini: Viaggio tra le memorie di un'amicizia E di Una passione letteraria. Annali Della Facoltà di Lettere E Filosofia.
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  48. Maria Izilda S. Matos (2007). Sensibilidade, Música E Boemia: Antonio Maria. In Elio Cantalício Serpa & Marcos Antonio de Menezes (eds.), Escritas da História: Narrativa, Arte E Nação. Edufu
     
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  49.  19
    Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Filosofia e educação. Org. de Maria Nazaré de Camargo Pacheco Amaral. Trad. de Alfred Josef Keller e Maria Nazaré de Camargo Pacheco Amaral. São Paulo: EdUSP, 2010. [REVIEW] Veritas: Revista de Filosofia da PUCRS 57 (3):219-222.
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Filosofia e educação na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter contestado a (...)
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  50.  12
    James E. Artz (2012). The Topography of Athens Greco Topografia di Atene. Sviluppo urbano e monumenti dalle origini al III secolo d.C. Tomo I: Acropoli, Areopago, tra Acropoli e Pnice. Con la collaborazione di Fausto Longo e Maria Chiara Monaco. Pp. 303, ills, maps. Athens / Paestum: Scuola Archeologica Italiana di Atene / Pandemos, 2010. Cased, €90. ISBN: 978-88-87744-34-3. [REVIEW] The Classical Review 62 (2):629-631.
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