11 found
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  1.  18
    La stoppa, il fuoco, il cielo e Dio. L’articolo 156 del Sillabo di Tempier e Giovanni di Napoli.Maria Evelina Malgieri - 2023 - Bulletin de Philosophie Medievale 64:313-341.
    The tow, the fire, the Heavens and God, Article 156 of Tempier’s Syllabus and John of Naples. Through the examination of the direct textual tradition of the March 1277 condemnation, the indirect tradition and the possible interpretations linked to each of the main variants, the article attempts to reconstruct the original meaning of article 156 of Tempier’s Syllabus. The issue at the heart of the question is whether the impossibility of fire burning the tow after the cessation of the celestial (...)
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  2.  16
    L’essere e la volontà creatrice. La quarta proposizione del De causis nel commento dello Pseudo-Adamo di Bocfeld.Maria Evelina Malgieri - 2019 - Quaestio 19:341-362.
    The Scriptum in Librum de causis traditionally attributed to Pseudo-Adam of Bocfeld occupies an important place in the history of the Latin reception of the Liber de causis. Previous studies have h...
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  3.  12
    Motion and Flow in Albert the Great. A Tentative Reassessment.Maria Evelina Malgieri - 2023 - Quaestio 23:285-313.
    The doctrine of motion elaborated by Albert the Great has often been interpreted in the light of the debate, which developed in the 14th century, on the alternative between motion as a forma fluens, according to the Avicennian approach, or as a fluxus formae, more in line with Averroes’ position. Projecting this alternative onto Albert retrospectively, however, does not seem to be very productive for at least two reasons: (i) there is not a sufficient textual basis to affirm that he (...)
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  4.  21
    Dalle Tabulae ai Summistae. Sul ruolo delle concordantiae e dei commenti alla Summa theologiae nella configurazione della tradizione tomista.Maria Evelina Malgieri - 2023 - Quaestio 22:533-561.
    This article draws on the perspectives opened up by two recent collective volumes, one dedicated to the Tabula Aurea and the Concordantiae textuum discordantium [...] Thomae Aquinatis produced in the 15th century by Peter of Bergamo, and completed by his confrere Ambrose ‘de Alemania’ (Mario Meliado / Silvia Negri [Hrsg.], Widerspruche und Konkordanz. Peter von Bergamo und der Thomismus im Spatmittelalter), and the other focusing the tradition of the Summistae, i.e. the Renaissance and modern commentators on the Summa theologiae of (...)
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  5.  19
    L’edizione della Geomantia di Guglielmo di Moerbeke.Maria Evelina Malgieri - 2023 - Quaestio 22:605-614.
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  6.  9
    La quaestio De cognitione Dei e il rapporto tra metafisica e teologia nella tradizione scotista.Maria Evelina Malgieri - 2023 - Quaestio 23:468-472.
    W. Goris, Scientia propter quid nobis. The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus, Aschendorff, Munster 2022 (Archa Verbi. Su...
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  7.  8
    Tolomeo ‘lo straniero’ o Tolomeo ‘l’adultero’? L’edizione dell’ Epistola a Gallo e la costituzione del corpus aristotelico.Maria Evelina Malgieri - 2023 - Quaestio 23:453-459.
    Ptolémée «al-Ghari-b», ép.tre à Gallus sur la vie, le testament et les écrits d’Aristote. Texte etabli et traduit par M. Rashed, Les Belles Lettres, Paris 2021.
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  8.  14
    Kilvington e la possibilità di essere simultaneamente a Roma e a Parigi.Maria Evelina Malgieri - 2023 - Quaestio 22:625-629.
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  9. Citing the Book of causes, IV: Henry of Ghent and the his (?) Questions on the metaphysics.Maria Evelina Malgieri - 2019 - In Dragos Calma (ed.), Reading Proclus and the Book of causes: Western scholarly networks and debates. Boston: Brill.
     
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  10.  34
    L’eredità classica nel pensiero medievale.Maria Evelina Malgieri - 2011 - Quaestio 11:449-456.
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  11.  16
    L’esse nel Liber de Causis. Una polisemia parzialmente inaspettata: problemi dottrinali e tradizione manoscritta.Maria Evelina Malgieri - 2022 - Quaestio 21:347-367.
    If we consider that being and its multiple meanings represent the subject of Aristotle’s Metaphysics - of which the Liber de causis was the ‘official’ complement in the teaching programmes of medieval universities -, it may seem odd that one of the points perceived as most troublesome and innovative in the Liber was precisely the concept of being. Among the most quoted and commented passages of the De causis is indeed proposition IV, which states that being is the first of (...)
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