Results for 'Maria Korman'

1000+ found
Order:
  1.  13
    Resistance to Interference and the Emergence of Delayed Gains in Newly Acquired Procedural Memories: Synaptic and System Consolidation?Maria Korman, Tamar Flash & Avi Karni - 2005 - Behavioral and Brain Sciences 28 (1):74-75.
    The progressive multistage stabilization of memory (consolidation) relies on post-acquisition neural reorganization. We hypothesize that two processes subserve procedural memory consolidation and are reflected in delayed post-acquisition performance gains: (1) synaptic consolidation, which is classical Hebbian, and (2) in some tasks, concurrently or consequently, “system consolidation,” which might in some skills be sleep-dependent. Behavioral interference may affect either type of consolidation.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  73
    María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  3.  31
    Kant and Maria Von Herbert: Reticence Vs. Deception.James Edwin Mahon - 2006 - Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  4.  14
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.González Juan David Gómez - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  12
    Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí.José Álvaro Campos Vieira - 2014 - Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  15
    A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano.Arlindo Ferreira Gonçalves - 2007 - Utopía y Praxis Latinoamericana 12 (37):69-77.
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  4
    REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW]Carolina Bezerra de Souza - 2014 - Horizonte 12 (34):631-633.
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  1
    Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg.Roman Murawski & Jerzy Pogonowski (eds.) - 1997 - Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  73
    Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10.  58
    Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11.  12
    En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.".José María Rosales - 2013 - Telos: Critical Theory of the Contemporary 18 (1-2):285-291.
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12. Dios a la Vista En Ortega y María Zambrano / God in Sight in Ortega and María Zambrano.Félix Duque Pajuelo - 1994 - Revista de filosofía (Chile) 80:282-309.
    Translate
     
     
    Export citation  
     
    My bibliography  
  13.  7
    María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW]María Teresa Sáez Ortega - 2013 - Polis 35.
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14.  8
    María Zambrano,"figura de la vida y del pensamiento español".María Guadalupe Zavala Silva - 2011 - Astrolabio: Revista Internacional de Filosofía 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  7
    Maria E o espírito santo.Douglas Pinheiro - 2010 - Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  7
    El exilio de la buena sierpe. María Zambrano.María Rosa Palazón Mayoral - 2008 - Signos Filosóficos 10 (20):61-74.
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  4
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18.  4
    María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW]María Teresa Pozzoli - 2008 - Polis 20.
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  19. El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica.María Zambrano - 2009 - In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés. pp. 49.
  20. Sapienza poetica E razón-poética. Osservazioni sul concetto di ragione in Giambattista Vico E María Zambrano.Maria Barbara Spanu - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  21. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  22.  27
    Maria Montessori's Epistemology.Patrick R. Frierson - 2014 - British Journal for the History of Philosophy 22 (4):767-791.
    This paper lays out the epistemology of Maria Montessori . I start with what I call Montessori's ‘interested empiricism’, her empiricist emphasis on the foundational role of the senses combined with her insistence that all cognition is infused with ‘interest’. I then discuss the unconscious. Partly because of her emphasis on early childhood, Montessori puts great emphasis on unconscious cognitive processes and develops a conceptual vocabulary to make sense of the continuity between conscious and unconscious processes. The final sections (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  87
    Reply to John Hawthorne and Maria Lasonen-Aarnio.Timothy Williamson - unknown
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  17
    Making Room for Children's Autonomy: Maria Montessori's Case for Seeing Children's Incapacity for Autonomy as an External Failing.Patrick R. Frierson - 2016 - Journal of Philosophy of Education 50 (3):332-350.
    This article draws on Martha Nussbaum's distinction between basic, internal, and external capacities to better specify possible locations for children's ‘incapacity’ for autonomy. I then examine Maria Montessori's work on what she calls ‘normalization’, which involves a release of children's capacities for autonomy and self-governance made possible by being provided with the right kind of environment. Using Montessori, I argue that, in contrast to many ordinary and philosophical assumptions, children's incapacities for autonomy are best understood as consequences of an (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  14
    Playing with Fire-Space: Site-Specific Placement and the Techno-Pharmacology of Maria Irene Fornes's Mud.Guy Zimmerman - 2016 - Substance 45 (1):98-115.
    Many who write about the playwright Maria Irene Fornes’s work comment with reverence about the experience of watching those productions she herself directed.1 Managing somehow to combine frank depictions of cruelty and violence with an odd, otherworldly charm, Fornes’s direction conveyed a distinct sui generis quality that has deflected analytic scrutiny—the exterior operates in such an exquisite fashion one hesitates to lift the hood and look beneath. The set is a wooden room which sits on an earth promontory. The (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  21
    Lydia Maria Child: Abolitionism and the New England Spirit.Jane Duran - 2015 - The Pluralist 10 (3):261-273.
    lydia maria child was one of the best-known women intellectuals of the nineteenth century on the American scene, and yet her name is not often heard today.1 Although it might seem gratuitous to attempt to label a thinker—and, in some cases, not only unnecessary, but demeaning—there is ample reason to think that Child can be called a transcendentalist, as well as an early abolitionist and feminist. In any case, the independent and very forward-looking work of this woman thinker of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  26
    Maria Montessori's Philosophy of Experimental Psychology.Patrick Frierson - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):240-268.
    Through philosophical analysis of Montessori’s critiques of psychology, I aim to show the enduring relevance of those critiques. Maria Montessori sees experimental psychology as fundamental to philosophy and pedagogy, but she objects to the experimental psychology of her day in four ways: as disconnected from practice, as myopic, as based excessively on methods from physical sciences, and—most fundamentally—as offering detailed examinations of human beings (particularly children) under abnormal conditions. In place of these prevailing norms, Montessori suggests a model of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  38
    Maria Zambrano: the God's current importance.Rodrigo Pulgar Castro - 2012 - Veritas: Revista de Filosofia da PUCRS 27 (27):35-55.
    Este trabajo tiene por propósito presentar de manera secuencial dos puntos asociados a la actualidad filosófica de lo religioso en el contexto de un pensamiento como el de María Zambrano. Por qué María Zambrano, pues porque nos da dos cosas:1) nos ubica en un tejido hermenéutico que califica de filosófica la cuestión religiosa y, 2) si bien lo religioso como problema tiene su tiempo, Zambrano recupera el tono de actualidad de la relación Dios-persona, vale decir, su pertinencia para la descripción (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  53
    Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  1
    Maria Kokoszyńska: Between the Lvov-Warsaw School and the Vienna Circle.Anna Brożek - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Maria Kokoszyńska-Lutmanowa was one of the most outstanding female representatives of the Lvov-Warsaw School. After achieving her PhD in philosophy under Kazimierz Twardowski’s supervision, she was Kazimierz Ajdukiewicz’s assistant. She was also influenced by Alfred Tarski whose results in semantics she analyzed and popularized. After World War II, she got the chair of logic in University of Wrocław and she organized studies in logic in this academic center. In the 1930s, Kokoszyńska kept in contact with members of the Vienna (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  20
    The Virtue Epistemology of Maria Montessori.Patrick R. Frierson - 2016 - Australasian Journal of Philosophy 94 (1):79-98.
    This paper shows how Maria Montessori's thought can enrich contemporary virtue epistemology. After a short overview of her ‘interested empiricist’ epistemological framework, I discuss four representative intellectual virtues: sensory acuity, physical dexterity, intellectual love, and intellectual humility. Throughout, I show how Montessori bridges the divide between reliabilist and responsibilist approaches to the virtues and how her particular treatments of virtues offer distinctive and compelling alternatives to contemporary accounts. For instance, she emphasizes how sensory acuity is a virtue for which (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  16
    Pensamiento y palabra: en recuerdo de María Zambrano (1904-1991) : contribución de Segovia a su empresa intelectual (1909-1926). [REVIEW]Juana Sánchez-Gey Venegas - 2004 - Anales Del Seminario de Historia de la Filosofía 21:187-189.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  33.  27
    LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre.Laecio Almeida Gomes & Thaline Luize Ribeiro Fontenele - 2010 - Cadernos Do Pet Filosofia 1 (1):77-81.
    Resenha do livro de Maria Judith Sucupira da Costa Lins "Educação Moral na Perspectiva de Alasdair MacIntyre".
    Translate
      Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  34.  27
    A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW]M. A. Hernandez - 2009 - Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  35.  26
    Reading Putnam, Edited by Maria Baghramian.Tim Button - 2014 - Mind 123 (490):569-575.
    Reading Putnam consists largely of papers from the fantastic ‘Putnam @80’ conference (organised by Maria Baghramian in 2007) together with replies from Hilary Putnam. Given the diversity of Putnam’s work, the papers in this collection cover many different topics. This makes the collection difficulty to read but, ultimately, extremely rewarding. In this review, I focus on the contributions from Michael Devitt, Charles Parsons, Richard Boyd, Ned Block, Charles Travis and John McDowell, together with Putnam’s responses. My aim is to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36.  30
    C. U. Moulines. 2011. El Desarrollo Moderno de la Filosofía de la Ciencia (MARÍA CAAMAÑO).María Caamaño Alegre - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):397-400.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  41
    The Concept of Work in Maria Montessori and Karl Marx.Madonna R. Adams - 2005 - Proceedings of the American Catholic Philosophical Association 79:247-260.
    Surprising as it may appear, the philosophical writings of political economist Karl Marx (1818–1883), and those of philosopher, educator Maria Montessori(1870–1952), show thematic resemblances that invite further exploration. These resemblances reflect both keen awareness of the historical period they shared, but also important common threads in their philosophical anthropology, ethical and political values, and goals. In this paper, I examine one central thread which both take as fundamental, namely, the centrality of work in achieving the harmonious development of humankind. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  12
    « L'homme n'est pleinement homme que lŕ oů l'on peut jouer ». Les idées concernant « l'education esthétique de l'homme » de Friedrich Schiller et les réflexions et les concepts pédagogiques de Maria Montessori.Gesine Dörnberg - 2006 - Synthesis Philosophica 21 (1):51-58.
    Selon Schiller, jouer, c’est agir en étant dégagé de toute contrainte et de toute obligation, et donc tirer grand plaisir de sa liberté par rapport aux nécessités. C’est ce sentiment de liberté rattachant le jeu au phénomčne esthétique de beauté qui fait sa grande valeur éducationnelle. La qualité que nous appelons beauté procure le męme plaisir que le jeu. Dans une belle śuvre d’art, la matičre n’est pas dominée par la forme ou vice-versa. Une śuvre d’art est un jeu libre (...)
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39.  17
    Maria Heim: The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency.Jake H. Davis - 2015 - International Journal for Philosophy of Religion 77 (3):261-266.
    Philosophers interested in what Buddhist ethics has to offer contemporary debates have largely focused on finding distinctively Buddhist reasons to choose to act ethically. But this may be to miss the point. Maria Heim’s recent study illustrates vividly how a very different conception of intention, agency, and ethics emerges from the canonical Pāli texts and the extensive commentaries on these attributed to the fifth-century author Buddhaghosa. She finds in this textual tradition a sophisticated moral anthropology and moral phenomenology, one (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  19
    Friendship's Indecencies: Reflections On Maria Markus's 'Lovers and Friends' and 'Decent and/or Civil Society'.Harry Blatterer - 2010 - Thesis Eleven 101 (1):36-43.
    This essay brings together some lines of thought contained in Maria Markus’s ‘Lovers and Friends’ (2010) and ‘Decent Society and/or Civil Society?’ (2001), and, on that basis, explores possibilities for thinking about friendship in the context of contemporary social change. I begin by situating current problems concerning the semantics of friendship in their historical trajectory. I then go on to elaborate friendship’s ‘normative flexibility’, that is, its relative immunity to reifying societal pressures. Finally, I reflect upon the connexions between (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  43
    Book review: Maria Lugones. Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Paula M. L. Moya - 2006 - Hypatia: A Journal of Feminist Philosophy 21 (3):198-202.
  42.  18
    Reseña de "Lo mío, lo tuyo, lo nuestro. visiones sobre la propiedad" de María Ramírez Ribes (Comp.).María Ramírez Ribes - 2007 - Utopía y Praxis Latinoamericana 12 (36):125-126.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  18
    Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW]J. D. Raskin - 2010 - Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. María Liliana Lukac de Stier: El fundamento antropológico de la filosofía política y moral en Thomas Hobbes.María Eugenia Cisneros Araujo - 2012 - Apuntes Filosóficos 16.
    Translate
     
     
    Export citation  
     
    My bibliography  
  45.  16
    II Congreso Internacional del Centenario de María Zambrano Crisis cultural y compromiso civil en María Zambrano.Marta Nogueroles Jové - 2005 - Anales Del Seminario de Historia de la Filosofía 22:301-305.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  46.  19
    REVILLA, C. (Editora). Claves de la razón poética. María Zambrano: un pensamiento en el orden del tiempo. [REVIEW]Mercedes Tineo - 1999 - Anales Del Seminario de Historia de la Filosofía 16:334.
    María Zambrano art critic presents the special space that painting was for her. Transcribing her contemplations, she reveals an appropriate way to enter in the pictures: the poetic reason, which constitutes a new aesthetic based on fidelity to original reality and on the revelation of a presence. Zambrano defines painting as a creative act that bursts out of the artist odyssey towards his entrails and to the revelation always incomplete of the original reality. We want to understand the expression of (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  47.  10
    López Eire, Antonio y Velasco López, María del Henar, "La mitología griega: lenguaje de dioses y hombres.".María Victoria Vaello Rodríguez - 2014 - 'Ilu. Revista de Ciencias de Las Religiones 19:327-329.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48.  10
    López Gutiérrez, María de Lourdes." La pintura del siglo XX” Episteme No. 5 Año 2, Julio-Septiembre 2005.María de Lourdes López Gutiérrez - 2005 - Episteme 2 (5).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  49.  15
    Discussion Following the Lecture by Henryk Arodź and Maria Massalska-Arodź.Henryk Arodź & Maria Massalska-Arodź - 2008 - Dialogue and Universalism 18 (9-10):148-149.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50.  28
    Teaching Wollstonecraft's Maria, Or the Wrongs of Woman.Cressida Heyes - 2000 - Teaching Philosophy 23 (2):111-125.
    How should scholars and teachers of feminist philosophy understand Wollstonecraft’s work “Maria, Or the Wrongs of Woman”? This paper contends that Wollstonecraft’s work has received far too little attention, that the work is her most sophisticated statement on women’s oppression, and that it can be used as a springboard for approaching contemporary feminist questions while simultaneously supplying these questions a historical context. In putting forward these positions, the paper provides four compelling reasons for including “Maria” in courses on (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000