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  1.  16
    Adam Smith, Anti-Stoic.Michele Bee & Maria Pia Paganelli - 2019 - History of European Ideas 45 (4):572-584.
    ABSTRACTCommerce changes the production of wealth in a society as well as its ethics. What is appropriate in a non-commercial society is not necessarily appropriate in a commercial one. Adam Smith criticizes Stoic self-command in commercial societies, rather than embracing it, as is often suggested. He argues that Stoicism, with its promotion of indifference to passions, is an ethic appropriate for savages. Savages live in hard conditions where expressing emotions is detrimental and reprehensible. In contrast, the ease of life brought (...)
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  2.  16
    The Vigorous and Doux Soldier: David Hume’s Military Defence of Commerce.Maria Pia Paganelli & Reinhard Schumacher - 2018 - History of European Ideas 44 (8):1141-1152.
    ABSTRACTIf war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies (...)
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  3.  7
    Boys Do Cry: Adam Smith on Wealth and Expressing Emotions.Maria Pia Paganelli - 2017 - Journal of Scottish Philosophy 15 (1):1-8.
    Recent studies on crying show that crying is more common in happier, freer, and richer countries than in poorer and less free countries. These results can sound counterintuitive and contradict the hypothesis that crying is more observable in countries where people experience more distress. Adam Smith may offer an explanation: In the severe hardship of poverty, showing emotion and distress can be read as a sign of weakness, attracting no sympathy and compromising survival. As a result, emotional displays are avoided. (...)
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  4.  4
    Markets and Morality: Complements or Substitutes?Maria Pia Paganelli - 2020 - Erasmus Journal for Philosophy and Economics 13 (1).
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  5.  1
    Christopher Berry, Essays on Hume, Smith, and the Scottish Enlightenment.Maria Pia Paganelli - 2020 - Journal of Scottish Philosophy 18 (2):221-222.
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  6.  32
    David Hume on Monetary Policy: A Retrospective Approach.Maria Pia Paganelli - 2009 - Journal of Scottish Philosophy 7 (1):65-85.
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather than a (...)
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  7.  2
    Commercial Relations: From Adam Smith to Field.Maria Pia Paganelli - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford University Press.
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  8.  74
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  9. The Routledge Guidebook to Smith's Wealth of Nations.Maria Pia Paganelli - 2019 - Routledge.
     
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