Results for 'Maria Rosa Massa Esteve'

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  1.  12
    Sabine Rommevaux;, Maryvonne Spiesser;, Maria Rosa Massa Esteve . Pluralité de l'Algèbre À la Renaissance. 348 Pp., Illus., Bibl., Index. Paris: Honoré Champion, 2012. €85. [REVIEW]Marco Panza - 2013 - Isis 104 (4):838-839.
  2.  14
    La Théorie Euclidienne des Proportions Dans les Geometriæ Speciosæ Elementa de Pietro Mengoli / The Euclidian Theory of Proportions in Pietro Mengoli's Geometriae Speciosae Elementa of 1659.Maria Rosa Massa Esteve - 2003 - Revue d'Histoire des Sciences 56 (2):457-474.
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  3. La théorie euclidienne des proportions dans les Geometriæ speciosæ elementa (1659) de Pietro Mengoli: La réception des Eléments d'Euclide au Monyen Age et à la renaissance.Maria Rosa Massa Esteve - 2003 - Revue d'Histoire des Sciences 56 (2):457-474.
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  4. Thematic Files-the Reception of Euclid's Elements During the Middle Ages and the Renaissance-the Euclidian Theory of Proportions in Pietro Mengoli's Geometriae Speciosae Elementa of 1659.Maria Rosa Massa Esteve - 2003 - Revue d'Histoire des Sciences 56 (2):457-474.
  5.  33
    The Role of Symbolic Language in the Transformation of Mathematics.Massa Esteve & Maria Rosa - 2012 - Philosophica 87.
  6.  9
    European Society for the History of Science.Raffaele Pisano & M. Rosa Massa-Esteve - 2011 - Centaurus 53 (3):253-254.
  7.  1
    Euler’s Beta Integral in Pietro Mengoli’s Works.Amadeu Delshams & Ma Rosa Massa Esteve - 2009 - Archive for History of Exact Sciences 63 (3):325-356.
    Beta integrals for several non-integer values of the exponents were calculated by Leonhard Euler in 1730, when he was trying to find the general term for the factorial function by means of an algebraic expression. Nevertheless, 70 years before, Pietro Mengoli had computed such integrals for natural and half-integer exponents in his Geometriae Speciosae Elementa and Circolo and displayed the results in triangular tables. In particular, his new arithmetic–algebraic method allowed him to compute the quadrature of the circle. The aim (...)
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  8.  3
    The Six Books of Diophantus’ Arithmetic Increased and Reduced to Specious: The Lost Manuscript of Jacques Ozanam.Francisco Gómez-García, Pedro J. Herrero-Piñeyro, Antonio Linero-Bas, Ma Rosa Massa-Esteve & Antonio Mellado-Romero - 2021 - Archive for History of Exact Sciences 75 (5):557-611.
    The introduction of a new analytical method, due fundamentally to François Viète and René Descartes and the later dissemination of their works, resulted in a profound change in the way of thinking and doing mathematics. This change, known as process of algebrization, occurred during the seventeenth and early eighteenth centuries and led to a great transformation in mathematics. Among many other consequences, this process gave rise to the treatment of the results in the classic treatises with the new analytical method, (...)
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  9.  25
    Rosa Luxemburg: revolução e democracia.Isabel Maria Loureiro - 1988 - Trans/Form/Ação 11:61-67.
    Revolução e Terror andaram sempre de braços dados? Uma parcela significativa do que foi outrora a esquerda acredita que sim e propõe o fortalecimento da democracia como alternativa à revolução, vista como fonte do totalitarismo. Este artigo procura contribuir para esse debate, mostrando a alternativa revolucionária e democrática apresentada por Rosa Luxemburg. Para ela, a democracia não é um valor universal abstrato, mas justamente o resultado de um processo revolucionário em que as massas proletárias, atuando com irrestrita liberdade, lançam (...)
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  10.  61
    Leibniz: An Intellectual Biography.Maria Rosa Antognazza - 2008 - Cambridge University Press.
    Of all the thinkers of the century of genius that inaugurated modern philosophy, none lived an intellectual life more rich and varied than Gottfried Wilhelm Leibniz. Maria Rosa Antognazza's pioneering biography provides a unified portrait of this unique thinker and the world from which he came. At the centre of the huge range of Leibniz's apparently miscellaneous endeavours, Antognazza reveals a single master project lending unity to his extraordinarily multifaceted life's work. Throughout the vicissitudes of his long life, (...)
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  11. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  12. The Hypercategorematic Infinite.Maria Rosa Antognazza - 2015 - The Leibniz Review 25:5-30.
    This paper aims to show that a proper understanding of what Leibniz meant by “hypercategorematic infinite” sheds light on some fundamental aspects of his conceptions of God and of the relationship between God and created simple substances or monads. After revisiting Leibniz’s distinction between (i) syncategorematic infinite, (ii) categorematic infinite, and (iii) actual infinite, I examine his claim that the hypercategorematic infinite is “God himself” in conjunction with other key statements about God. I then discuss the issue of whether the (...)
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  13.  74
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what (...)
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  14.  33
    Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century.Maria Rosa Antognazza - 2007 - Yale University Press.
    Throughout his long intellectual life, Leibniz penned his reflections on Christian theology, yet this wealth of material has never been systematically gathered or studied. This book addresses an important and central aspect of these neglected materials—Leibniz’s writings on two mysteries central to Christian thought, the Trinity and the Incarnation. -/- From Antognazza’s study emerges a portrait of a thinker surprisingly receptive to traditional Christian theology and profoundly committed to defending the legitimacy of truths beyond the full grasp of human reason. (...)
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  15. Primary Matter, Primitive Passive Power, and Creaturely Limitation in Leibniz.Maria Rosa Antognazza - 2014 - Studia Leibnitiana 46 (2):167-186.
    In this paper I argue that, in Leibniz’s mature metaphysics, primary matter is not a positive constituent which must be added to the form in order to have a substance. Primary matter is merely a way to express the negation of some further perfection. It does not have a positive ontological status and merely indicates the limitation or imperfection of a substance. To be sure, Leibniz is less than explicit on this point, and in many texts he writes as if (...)
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  16.  1
    The Oxford Handbook of Leibniz.Maria Rosa Antognazza (ed.) - 2018 - Oxford University Press.
    "This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the (...)
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  17. Faith and Reason.Maria Rosa Antognazza - forthcoming - In The Oxford Handbook of Leibniz. Oxford - New York: Oxford University Press.
    This contribution discusses Leibniz’s conception of faith and its relation to reason. It shows that, for Leibniz, faith embraces both cognitive and non-cognitive dimensions: although it must be grounded in reason, it is not merely reasonable belief. Moreover, for Leibniz, a truth of faith (like any truth) can never be contrary to reason but can be above the limits of comprehension of human reason. The latter is the epistemic status of the Christian mysteries. This view raises the problem of how (...)
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  18. Philosophy and Science in Leibniz.Maria Rosa Antognazza - 2016 - In L. Strickland, E. Vynckier & J. Weckend (eds.), Tercentenary Essays on the Philosophy & Science of G.W. Leibniz. Palgrave-Macmillan. pp. 19-46.
    This paper explores the question of Leibniz’s contribution to the rise of modern ‘science’. To be sure, it is now generally agreed that the modern category of ‘science’ did not exist in the early modern period. At the same time, this period witnessed a very important stage in the process from which modern science eventually emerged. My discussion will be aimed at uncovering the new enterprise, and the new distinctions which were taking shape in the early modern period under the (...)
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  19. Ecclesiology, Ecumenism, Toleration.Maria Rosa Antognazza - forthcoming - In The Oxford Handbook of Leibniz. Oxford - New York: Oxford University Press.
    This contribution discusses Leibniz’s conception of the Christian church, his life-long ecumenical efforts, and his stance toward religious toleration. Leibniz’s regarded the main Christian denominations as particular churches constituting the only one truly catholic or universal church, whose authority went back to apostolic times, and whose theology was to be traced back to the entire ecclesiastical tradition. This is the ecclesiology which underpins his ecumenism. The main phases and features of his work toward reunification of Protestants and Roman Catholics, and (...)
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  20.  58
    Antognazza, Maria Rosa. Leibniz : An Intellectual Biography, Cambridge, Cambridge University Press, 2009, 623 P.Antognazza, Maria Rosa. Leibniz : An Intellectual Biography, Cambridge, Cambridge University Press, 2009, 623 P. [REVIEW]Cameron Brown - 2011 - Philosophiques 38 (1):340-343.
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  21.  48
    Leibniz and Religious Toleration: The Correspondence with Paul Pellisson-Fontanier.Maria Rosa Antognazza - 2002 - American Catholic Philosophical Quarterly 76 (4):601-622.
    As one might expect, throughout his life Leibniz assumed an attitude of religious toleration both ad intra and ad extra. The aim of this paper is to uncover the philosophical and theological foundations of Leibniz’s views on this subject. Focusing in particular on his epistolary exchange with the French Catholic convert Paul Pellisson-Fontanier, I argue that neither toleration ad intra nor toleration ad extra is grounded for Leibniz in indifference toward the content of revealed religion. On the contrary, Leibniz remained (...)
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  22.  94
    The Defence of the Mysteries of the Trinity and the Incarnation: An Example of Leibniz's 'Other' Reason.Maria Rosa Antognazza - 2001 - British Journal for the History of Philosophy 9 (2):283 – 309.
    In this paper I will discuss certain aspects of Leibniz's theory and practice of 'soft reasoning' as exemplified by his defence of two central mysteries of the Christian revelation: the Trinity and the Incarnation. By theory and practice of 'soft' or 'broad' reasoning, I mean the development of rational strategies which can successefully be applied to the many areas of human understanding which escape strict demonstration, that is, the 'hard' or 'narrow' reasoning typical of mathematical argumentation. These strategies disclose an (...)
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  23.  3
    An Introduction to Arab Poetics.María Rosa Menocal, Adonis, Catherine Cobham & Maria Rosa Menocal - 1995 - Journal of the American Oriental Society 115 (1):136.
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  24. El Liber Mariae de Gil de Zamora.Maria Rosa Vilchez - unknown
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  25.  43
    El exilio de la buena sierpe. María Zambrano.María Rosa Palazón Mayoral - 2008 - Signos Filosóficos 10 (20):61-74.
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
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  26.  6
    Islam in Spanish Literature: From the Middle Ages to the Present.María Rosa Menocal, Luce López-Baralt, Andrew Hurley, Maria Rosa Menocal & Luce Lopez-Baralt - 1995 - Journal of the American Oriental Society 115 (1):174.
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  27. María Rosa Menocal, Shards of Love: Exile and the Origins of the Lyric. Durham, NC, and London: Duke University Press, 1994. Pp. Xv, 295. $49.95 (Cloth); $18.95 (Paper). [REVIEW]Diana de Armas Wilson - 1996 - Speculum 71 (4):980-983.
     
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  28.  26
    Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale, The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. New Haven, Conn., and London: Yale University Press, 2008. Pp. Xiv, 395; Many Black-and-White and Color Figures and Color Maps. [REVIEW]María Judith Feliciano - 2010 - Speculum 85 (4):954-956.
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  29. Maria Rosa Antognazza: Leibniz on the Trinity and the Incarnation. Reason and Revelation in the Seventeenth Century. Trans. By Gerald Parks. [REVIEW]Erwin Schadel - 2008 - Studia Leibnitiana 40 (2):241.
     
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  30. Cervantes y Portugal: De El Curioso Impertinente a El Yerro Del Entendido de João de Matos Fragoso.María Rosa Alvarez Sellers - forthcoming - Minerva.
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  31. Tendencias y modelos de educación moral.María Rosa Buxarrais Estrada - 2000 - Diálogo Filosófico 47:196-220.
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  32.  15
    Transmodernidad.Rodríguez Magda & Rosa María - 2004 - Anthropos.
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  33.  5
    Maria Rosa Antognazza, Ed., "The Oxford Handbook of Leibniz." Reviewed By.Giacomo Borbone - 2020 - Philosophy in Review 40 (2):43-46.
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  34. Leibniz: A Very Short Introduction.Maria Rosa Antognazza - 2016 - Oxford University Press UK.
    Gottfried Wilhelm Leibniz was a man of extraordinary intellectual creativity who lived an exceptionally rich and varied intellectual life in troubled times. More than anything else, he was a man who wanted to improve the life of his fellow human beings through the advancement of all the sciences and the establishment of a stable and just political order. In this Very Short Introduction Maria Rosa Antognazza outlines the central features of Leibniz's philosophy in the context of his overarching (...)
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  35. Rosa María Torres.Rosa María Torres & Foro ExMinistros de Educación - 2007 - Polis 5 (16).
     
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  36.  44
    Maria Rosa Antognazza Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century. Trans. Gerald Parks. . Pp. Xxv+322. £35.00 . ISBN 978 0 300 10074 7. [REVIEW]Dale Tuggy - 2009 - Religious Studies 45 (2):232.
  37. Maria Rosa Antognazza, Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century.Trent Pomplun - 2009 - The Thomist 73 (3):501.
     
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  38. Maria Rosa Antognazza: Trinita e Incarnazione. Il rapporto tra filosofia e teolgia rivelata nel pensiero di Leibniz.G. Mormino - 2000 - British Journal for the History of Philosophy 8 (3):566-567.
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  39. Educação e Emancipação.Maria Rosa Sancho Moreira Máximo - 2000 - Quaestio: Revista de Estudos Em Educação 2 (1):p - 23.
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  40.  14
    Cahiers Éric Weil III: Interprétations de Kant. Textes recueillis par Jean Quillien et Gilbert Kirscher.Maria Rosa Natale - 1993 - Revue Philosophique De Louvain 91 (91):475-479.
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  41.  4
    Gilbert Kirscher, Figures de la violence et de la modernité. Essais sur la philosophie d'Éric Weil.Maria Rosa Natale - 1992 - Revue Philosophique De Louvain 90 (88):590-592.
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  42.  5
    La sagesse de l'histoire. Jean-Baptiste Vico et la philosophie pratique.Maria Rosa Natale - 1993 - Revue Philosophique De Louvain 91 (90):249-258.
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  43. Trinità e Incarnazione: Il rapporto tra filosofia a teologia rivelata nel pensiero di Leibniz.Maria Rosa Antognazza - 1999
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  44.  26
    The Leibniz-Des Bosses Correspondence.Maria Rosa Antognazza - 2009 - British Journal for the History of Philosophy 17 (2):424-428.
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  45. Algunas Reflexiones Sobre la Estética de Antonio Caso.María Rosa Palazón Mayoral - 2011 - In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.
  46. El atanor del metafísico: analogía e iconicidad.María Rosa Palazón Mayoral - 2006 - Analogía Filosófica 19 (Extra 18):23-40.
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  47. El espíritu de fineza y la metáfora.María Rosa Palazón Mayoral - 2006 - Analogía Filosófica 19 (Extra 18):41-53.
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  48. El yo es el nos-otros y nos-otros, el yo.María Rosa Palazón Mayoral - 2012 - Revista de Filosofía (México) 44 (132):65-82.
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  49. Historia y analogía. Memoria y olvido.María Rosa Palazón Mayoral - 2006 - Analogía Filosófica 19 (Extra 18):81-100.
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  50. Inconsistencias en los hallazgos filosóficos de Freud.María Rosa Palazón Mayoral - 2006 - Analogía Filosófica 19 (Extra 18):55-80.
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