Results for 'Marian Kao'

999 found
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  1.  15
    Future Perspective of Christian Philosophy in Taiwan.Marian Ling Hsia Kao - 2005 - Modern Philosophy 4:017.
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  2. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  3. Liezi Shi Wen ; Kao Yi.Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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  4.  74
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  5. Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins - 1980 - Chapman & Hall.
     
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  6.  18
    Conversations About Taste, Contextualism, and Non-Doxastic Attitudes.Marián Zouhar - 2018 - Tandf: Philosophical Papers 47 (3):429-460.
    Volume 47, Issue 3, November 2018, Page 429-460.
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  7.  32
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  8. From an Animal's Point of View: Motivation, Fitness, and Animal Welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  9.  32
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
  10.  17
    Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
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  11. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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  12.  6
    On the Insufficiency of Taste Expressivism.Marián Zouhar - 2019 - Filozofia Nauki 27 (3):5-27.
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  13.  96
    Armstrong on Truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
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  14. The Correspondence Theory of Truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  15.  65
    The Care Perspective and Autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  16.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  17.  10
    Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) Schmitt also offers (...)
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  18.  24
    On the Notion of Rigidity for General Terms.Marián Zouhar - 2009 - Grazer Philosophische Studien 78 (1):207-229.
    Th e present paper examines three kinds of theories concerning the rigidity of general terms—extensionalist, essentialist and intensionalist theories. It is argued that both essentialist and intensionalist theories cannot deal successfully with a number of problems and that the notions of rigidity they propose for general terms lack suffi cient explanatory power. A version of the extensionalist theory, supplemented with a hierarchy of intensions, is defended. Th e theory has surprising consequences, e.g., that ‘tiger’ and some other natural kind terms (...)
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  19. Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
  20.  13
    Kvantifikácia v prirodzenom jazyku.Marián Zouhar - 2007 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (4):525-541.
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  21.  36
    Jacques Derrida: Opening Lines.Marian Hobson - 1998 - Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  22.  50
    Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  23.  17
    Frege on Fiction.Marián Zouhar - 2010 - In Pokorny Kotatko (ed.), Fictionality-Possibility-Reality. pp. 103--119.
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  24.  84
    The Structure of Frege's Thoughts.Marian Zouhar - 2011 - History and Philosophy of Logic 32 (3):199-209.
    Fregean thoughts (i.e. the senses of assertoric sentences) are structured entities because they are composed of simpler senses that are somehow ordered and interconnected. The constituent senses form a unity because some of them are ?saturated? and some ?unsaturated?. This paper shows that Frege's explanation of the structure of thoughts, which is based on the ?saturated/unsaturated? distinction, is by no means sufficient because it permits what I call ?wild analyses?, which have certain unwelcome consequences. Wild analyses are made possible because (...)
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  25.  4
    Gods Are Still in Business - Introduction to the Symposium: God and Management.Marian Eabrasu - 2019 - Philosophy of Management 18 (3):293-302.
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  26.  62
    Definite Descriptions, Reference, and Inference.Marián Zouhar - 2007 - Theoria 73 (1):28-45.
  27.  7
    Toward a Philosophy of Zen Buddhism.Marian Ury - 1981 - Journal of the American Oriental Society 101 (2):234.
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  28. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  29. Knowledge-Closure and Skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  30.  23
    Deepening A Precautionary European Policy.Marian Deblonde Patrick Du Jardin - 2005 - Journal of Agricultural and Environmental Ethics 18 (4):319-343.
    In regulatory practice, the principle of precaution is hardly linked to the ideal of sustainable development. In this article, we argue that it should be. We argue that sustainable development is the sense of an ethics of co-responsibility, while precaution is the attitude needed to realize this sense. From this perspective, we comment on some regulatory practices within the European context regarding authorization requests for deliberate releases of genetically modified crops and show some problems that are popping up there, for (...)
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  31.  19
    Kvantifikácia V Prirodzenom Jazyku (I).Marián Zouhar - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (4):101-122.
  32.  32
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  33.  18
    Are There Directly Referring Non-Rigid Designators?Marián Zouhar - 2011 - Prolegomena 10 (1):87-100.
    The paper is aimed to show that directly referring terms have to be rigid designators. Since directly referring expressions refer to something on the basis of semantic conventions alone and since the conventions are independent of possible worlds, there cannot be a directly referring expression with shifting reference across possible worlds. Although this claim seems to be indubitable and widely recognized, it was questioned recently. Drawing on D. Lewis’ ontology of counterparts, G. Martí has shown that a directly referring expression (...)
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  34.  5
    On a Broader Notion of Rigidity.Marian Zouhar - 2012 - Kriterion - Journal of Philosophy 26 (1):11-21.
    According to S. Kripke, an expression is rigid provided it refers to the same object in all possible worlds in which the object exists. On the other hand, H. Putnam claims that an expression is rigid provided it refers to the same object in all possible worlds in which it refers to anything at all. The paper shows that the two notions of rigidity are not equivalent because Putnam's rigidity is much broader than Kripke's; unlike Putnam's rigidity, Kripke's is interwoven (...)
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  35.  29
    Whence the Eigenstate–Eigenvalue Link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  36. Defending Existentialism?Marian David - 2009 - In M. Reicher (ed.), States of Affairs. Ontos Verlag. pp. 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  37.  69
    The Problem of Analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  38.  30
    In Search of Faultless Disagreement.Marián Zouhar & Institute of Philosophy - unknown
    It is sometimes claimed that there are disagreements about matters of personal taste that are faultless; in such a case, the disputing speakers believe incompatible propositions about taste while both of them are correct in what they believe. The aim of the paper is to show that it is rather difficult to find such a notion of disagreement that would permit faultlessness in the required sense. In particular, three possible notions of disagreement are discussed; neither of them is found to (...)
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  39.  72
    On 'Truth is Good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  40. Truth-Making and Correspondence.Marian David - 2009 - In E. J. Lowe (ed.), Truth and Truth-Making. Acumen Press.
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  41.  8
    New Data Supporting Cortical Asymmetry Differences in Males and Females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  42.  23
    Kvantifikácia v prirodzenom jazyku (II).Marián Zouhar - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (4):232-251.
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  43.  50
    Learning Under Stress: How Does It Work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  44. A Feminist Care-Ethics Approach to Genetics.Marian Verkerk - 2005 - In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press.
     
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  45.  31
    Paper: Theoretical Resources for a Globalised Bioethics.Marian A. Verkerk & Hilde Lindemann - 2011 - Journal of Medical Ethics 37 (2):92-96.
    In an age of global capitalism, pandemics, far-flung biobanks, multinational drug trials and telemedicine it is impossible for bioethicists to ignore the global dimensions of their field. However, if they are to do good work on the issues that globalisation requires of them, they need theoretical resources that are up to the task. This paper identifies four distinct understandings of ‘globalised’ in the bioethics literature: a focus on global issues; an attempt to develop a universal ethical theory that can transcend (...)
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  46.  12
    Sex Differences in Laterality– Meaningfulness Versus Reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  47.  23
    Correspondence and Disquotation: An Essay on the Nature of Truth.Leon F. Porter & Marian David - 1996 - Philosophical Review 105 (1):82.
    The so-called “disquotational theory of truth” has not previously been developed much beyond the thesis that saying, for example, that ‘Snow is white’ is true amounts only to saying that snow is white. Marian David has set out to see what further sense can be made of the disquotational theory, and to compare its merits with those of correspondence theories of truth. His prognosis is that an intelligible disquotational theory of truth can be developed but will suffer from drastic (...)
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  48.  8
    Kvantifikácia v prirodzenom jazyku (V).Marián Zouhar - 2007 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (4):98-117.
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  49.  23
    Lynch's Functionalist Theory of Truth.Marian David - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. pp. 42.
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  50.  36
    What is Wrong with Unarticulated Constituents?Marián Zouhar - 2011 - Human Affairs 21 (3):239-248.
    It is quite popular nowadays to postulate various kinds of unarticulated constituents that have essential bearing on truth conditions of utterances. F. Recanati champions an elaborated version of contextualism according to which one has to distinguish two kinds of unarticulated constituents: those that are articulated at the level of the logical form of a given sentence and those that are truly unarticulated. Recanati offers a theory which explains the manner of incorporating truly unarticulated constituents into the propositions expressed. This theory (...)
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