78 found
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  1.  64
    The Problem of Analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  2.  12
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories: Some Comments on J. Sneed's "The Logical Structure of Mathematical Physics" [with Discussion].Marian Przełęcki, Ryszard Wójcicki, Józef Misiek & Edmund Skarżyński - 1974 - Studia Logica 33 (1):91-112.
  3.  34
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories.Marian Przełęcki - 1974 - Studia Logica 33 (1):91 - 112.
  4.  45
    On Model Theoretic Approach to Empirical Interpretation of Scientific Theories.Marian Przełęcki - 1974 - Synthese 26 (3-4):401 - 406.
  5.  51
    Problem racjonalności wierzeń religijnych.Marian Przełęcki - 1989 - Studia Filozoficzne 278 (1).
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  6. Antyirracjonalizm Szkoły Lwowsko-Warszawskiej.Marian Przełęcki - 1995 - Przeglad Filozoficzny - Nowa Seria 13 (1):73-82.
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  7.  24
    Inessential Parts of Extensions of First-Order Theories.Marian Przełęcki & Ryszard Wójcicki - 1971 - Studia Logica 28 (1):83 - 99.
  8.  33
    The Concept of Truth in Empirical Languages.Marian Przełęcki - 1977 - Grazer Philosophische Studien 3 (1):1-17.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  9.  36
    Empirical Meaningfulness of Quantitative Statements.Marian Przełęcki - 1974 - Synthese 26 (3-4):344 - 355.
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  10.  36
    W Sprawie Terminów Nieostrych.Marian Przełęcki - 1958 - Studia Logica 8 (1):313 - 317.
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  11.  22
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague (or incomplete) languages. The problem is being solved by differentiating between the logical (or ontological) and the metalogical (or semantical) law of excluded middle: in contrast to the former, the (...)
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  12.  31
    Recenzje.Andrzej Grzegorczyk, Marian Przełęcki, Mieczysław Choynowski & Jerzy Łoś - 1958 - Studia Logica 7 (1):277-286.
  13.  1
    Granice obowiązku.Henryk Jankowski, Krystyna Starczewska, Andrzej Grzegorczyk, Marian Przełęcki, Mieczysław Michalik, Halina Promieńska, Stanisław Zapaśnik, Jacek Hołówka & Jan Szmyd - 1979 - Etyka 17:209-253.
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  14.  1
    Dyskusja: O potędze smaku.Marian Przełęcki - 1999 - Etyka 32:91-94.
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  15. W sprawie realizmu praktycznego.Marian Przełęcki - 2006 - Etyka 39:15-20.
    Realizm praktyczny jest koncepcją etyczną Tadeusza Kotarbińskiego, która spotkała się z poważną krytyką — głównie ze strony Henryka Elzenberga. Autor artykułu, uznając słuszność niektórych zarzutów Elzenberga, stara się ich uniknąć dzięki interpretacji postulatu realizmu praktycznego, sugerowanej przez pewne wcześniejsze teksty Kotarbińskiego. Postulat ten, tak rozumiany, nie wyznacza naczelnego ideału naszego postępowania, tylko podaje warunek moralnej dopuszczalności dążenia do przyjętego przez nas ideału. Warunkiem tym ma być nasza troska o dobro innych ludzi, w szczególności — „obrona ich przed nieszczęściem”.
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  16.  21
    Sense as Value.Marian Przełęcki & Piotr Sadowski - 1981 - Dialectics and Humanism 8 (1):87-90.
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  17.  17
    Reviews. [REVIEW]Marian Przełęcki, Roman Murawski & Witold Marciszewski - 1975 - Studia Logica 34 (3):275-291.
  18.  10
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague languages. The problem is being solved by differentiating between the logical and the metalogical law of excluded middle: in contrast to the former, the latter is claimed to be invalid (...)
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  19.  26
    O Tzw. Definicjach Operacyjnych.Marian Przełecki - 1955 - Studia Logica 3 (1):125-149.
  20. O Iwaszkiewiczowskiej wizji świata.Marian Przełęcki - 2013 - Przeglad Filozoficzny - Nowa Seria 85 (1):9-14.
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  21.  24
    O rozumieniu wypowiedzi niedosłownych.Marian Przełęcki - 2010 - Studia Semiotyczne 27:27-35.
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  22.  18
    The Semantics of Open Concepts.Marian Przełęcki - 1979 - In Jerzy Pelc (ed.), Semiotics in Poland 1984–19694. Springer. pp. 284–317.
  23.  2
    The Postulate of Precision: Its Sense and its Limits.Marian Przełęcki - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 209--218.
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  24.  28
    O Pojęciu Zdania Analitycznego.Marian Przełęcki - 1963 - Studia Logica 14 (1):155 - 182.
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  25.  8
    O tzw. definicjach operacyjnych / О так назьіваемьіх операционньіх определениях.Marian Przełecki - 1955 - Studia Logica 3:125 - 183.
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  26.  43
    On the Meaning of Indexicals.Marian PrzeŁęcki - 1983 - Studia Logica 42 (2-3):285 - 291.
    The approach adopted in the paper is based on the theory known as Montague grammar. Accepting, in general, that theory — especially in its modified version, which is due to Thomason and Kaplan — the author points out certain inadequacy in its treatment of the meaning of some indexical expressions and suggests some modification of its theoretical framework in order to avoid that shortcoming. It is claimed that to do justice to the meaning of so-called indefinite indexicals (such as we, (...)
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  27.  9
    A Model-Theoretic Approach to Some Problems in the Semantics of Empirical Languages.Marian Przełęcki - 1973 - In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston: D. Reidel Pub. Co.. pp. 285--290.
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  28.  36
    On the Notion of an Analytic Sentence.Marian Przełęcki - 1963 - Studia Logica 14 (1):181-182.
  29.  29
    Przegląd Czasopism.Halina Mortimer, Jan Franciszek Drewnowski, Jerzy Kmita, W. A. Pogorzelski, Leon Koj & Marian Przełęcki - 1961 - Studia Logica 12 (1):267-283.
  30.  31
    On so Called Operational Definitions.Marian Przełęcki - 1955 - Studia Logica 3 (1):179-183.
  31. Operacjonizm.Marian Przełęcki - 1959 - Archiwum Historii Filozofii I Myśli Społecznej 5.
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  32. The Logic of Empirical Theories.Marian Przełęcki - 1969 - London, UK: Routledge & Kegan Paul.
    The title of this monograph needs explanation. It certainly sounds too promising. A more adequate, though more cumbersome one, would read: the logical syntax and semantics of the language of empirical theories. The treatment of this subject in the present monograph needs further qualifications. It focusses on what is characteristic of empirical theories as opposed to others, viz. mathematical ones. Now the difference between these two kinds of theories lies evidently, not in their syntax, but semantics. This is why our (...)
     
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  33.  24
    W Sprawie Uzasadniania Zdań Spostrzeżeniowych.Marian Przełęcki - 1962 - Studia Logica 13 (1):213 - 218.
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  34. Racjonalizm Tadeusza Kotarbińskiego.Marian Przełęcki - 1986 - Studia Filozoficzne 253 (12).
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  35.  13
    What Does It Mean to Be Tolerant in Moral Issues?Marian Przełęcki - 2000 - Philosophica 66.
  36.  6
    W obronie „etycznej utopii”.Marian Przełęcki - 2014 - Ruch Filozoficzny 71 (1):109.
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  37.  4
    Some Philosophical Consequences of the Semantic Definition of Truth.Marian Przełeçki - 1975 - Proceedings of the XVth World Congress of Philosophy 5:87-89.
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  38.  3
    The Concept of Truth in Empirical Languages.Marian Przełęcki - 1977 - Grazer Philosophische Studien 3 (1):1-17.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  39. Agnostyk czy ateista.Marian Przełęcki - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):95-98.
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  40. Argumentacja etyczna w \"Gorgiaszu\" Platona.Marian Przełęcki - 1988 - Studia Filozoficzne 266 (1).
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  41. Człowiek a zwierzę. Uwagi do książki Andrzeja Grzegorczyka Psychiczna osobliwość człowieka.Marian Przełęcki - 2005 - Przeglad Filozoficzny - Nowa Seria 53 (1):207-212.
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  42. „Dobry” czy tylko „za dobry uważany’?Marian Przełęcki - 1981 - Etyka 19:203-206.
    This is an attempt to meet the objections made by Anna and Andrzej Jerzy Jedynak in their article criticizing the views of this author concerning truth value of evaluative propositions. Replying to this criticism the author tries to show that his views do not lead to the elimination of the evaluative predicates like “morally good” by descriptive predicates like “considered to be morally good”, as the critics have claimed.
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  43. Formal Methods in the Methodology of Empirical Sciences Proceedings of the Conference for Formal Methods in the Methodology of Empirical Sciences, Warsaw, June 17-21, 1974.Marian Przełęcki, Klemens Szaniawski & Ryszard Wójcicki - 1976
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  44. In Defence of the Positivist View of Science.Marian Przełęcki - 1994 - Boston Studies in the Philosophy of Science 160:195-195.
     
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  45. Intuicja wartości jako rodzaj poznania.Marian Przełęcki - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):87-93.
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  46. Kilka uwag o idei dobroci.Marian Przełęcki - 2002 - Etyka 35:77-82.
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  47. Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek.Marian Przełęcki - 1995 - Etyka 28.
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  48. Languages of Empirical Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2).
     
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  49. Languages of Permanence: Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2):179-191.
     
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  50. Moralizm antymoralisty.Marian Przełęcki - 1988 - Etyka 24:39-50.
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