76 found
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  1.  69
    The Problem of Analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  2.  14
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories: Some Comments on J. Sneed's "The Logical Structure of Mathematical Physics" [with Discussion].Marian Przełęcki, Ryszard Wójcicki, Józef Misiek & Edmund Skarżyński - 1974 - Studia Logica 33 (1):91-112.
  3.  36
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories.Marian Przełęcki - 1974 - Studia Logica 33 (1):91 - 112.
  4.  47
    On Model Theoretic Approach to Empirical Interpretation of Scientific Theories.Marian Przełęcki - 1974 - Synthese 26 (3-4):401 - 406.
  5.  36
    Empirical Meaningfulness of Quantitative Statements.Marian Przełęcki - 1974 - Synthese 26 (3-4):344 - 355.
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  6.  26
    Inessential Parts of Extensions of First-Order Theories.Marian Przełęcki & Ryszard Wójcicki - 1971 - Studia Logica 28 (1):83 - 99.
  7.  41
    W Sprawie Terminów Nieostrych.Marian Przełęcki - 1958 - Studia Logica 8 (1):313 - 317.
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  8.  30
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague (or incomplete) languages. The problem is being solved by differentiating between the logical (or ontological) and the metalogical (or semantical) law of excluded middle: in contrast to the former, the (...)
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  9.  26
    O Tzw. Definicjach Operacyjnych.Marian Przełecki - 1955 - Studia Logica 3 (1):125-149.
  10.  8
    O tzw. definicjach operacyjnych / О так назьіваемьіх операционньіх определениях.Marian Przełecki - 1955 - Studia Logica 3:125 - 183.
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  11.  2
    The Postulate of Precision: Its Sense and its Limits.Marian Przełęcki - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. pp. 209--218.
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  12.  23
    Sense as Value.Marian Przełęcki & Piotr Sadowski - 1981 - Dialectics and Humanism 8 (1):87-90.
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  13.  18
    Reviews. [REVIEW]Marian Przełęcki, Roman Murawski & Witold Marciszewski - 1975 - Studia Logica 34 (3):275-291.
  14.  11
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18 (1):1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague languages. The problem is being solved by differentiating between the logical and the metalogical law of excluded middle: in contrast to the former, the latter is claimed to be invalid (...)
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  15.  29
    O Pojęciu Zdania Analitycznego.Marian Przełęcki - 1963 - Studia Logica 14 (1):155 - 182.
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  16.  10
    A Model-Theoretic Approach to Some Problems in the Semantics of Empirical Languages.Marian Przełęcki - 1973 - In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston: D. Reidel Pub. Co.. pp. 285--290.
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  17.  34
    Recenzje.Andrzej Grzegorczyk, Marian Przełęcki, Mieczysław Choynowski & Jerzy Łoś - 1958 - Studia Logica 7 (1):277-286.
  18.  2
    Granice obowiązku.Henryk Jankowski, Krystyna Starczewska, Andrzej Grzegorczyk, Marian Przełęcki, Mieczysław Michalik, Halina Promieńska, Stanisław Zapaśnik, Jacek Hołówka & Jan Szmyd - 1979 - Etyka 17:209-253.
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  19. Agnostyk czy ateista.Marian Przełęcki - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):95-98.
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  20. Argumentacja etyczna w \"Gorgiaszu\" Platona.Marian Przełęcki - 1988 - Studia Filozoficzne 266 (1).
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  21. Antyirracjonalizm Szkoły Lwowsko-Warszawskiej.Marian Przełęcki - 1995 - Przeglad Filozoficzny - Nowa Seria 13 (1):73-82.
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  22. Człowiek a zwierzę. Uwagi do książki Andrzeja Grzegorczyka Psychiczna osobliwość człowieka.Marian Przełęcki - 2005 - Przeglad Filozoficzny - Nowa Seria 53 (1):207-212.
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  23. „Dobry” czy tylko „za dobry uważany’?Marian Przełęcki - 1981 - Etyka 19:203-206.
    This is an attempt to meet the objections made by Anna and Andrzej Jerzy Jedynak in their article criticizing the views of this author concerning truth value of evaluative propositions. Replying to this criticism the author tries to show that his views do not lead to the elimination of the evaluative predicates like “morally good” by descriptive predicates like “considered to be morally good”, as the critics have claimed.
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  24.  1
    Dyskusja: O potędze smaku.Marian Przełęcki - 1999 - Etyka 32:91-94.
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  25. Formal Methods in the Methodology of Empirical Sciences Proceedings of the Conference for Formal Methods in the Methodology of Empirical Sciences, Warsaw, June 17-21, 1974.Marian Przełęcki, Klemens Szaniawski & Ryszard Wójcicki - 1976
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  26. In Defence of the Positivist View of Science.Marian Przełęcki - 1994 - Boston Studies in the Philosophy of Science 160:195-195.
  27. Intuicja wartości jako rodzaj poznania.Marian Przełęcki - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):87-93.
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  28. Kilka uwag o idei dobroci.Marian Przełęcki - 2002 - Etyka 35:77-82.
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  29. Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek.Marian Przełęcki - 1995 - Etyka 28.
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  30. Languages of Empirical Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2).
     
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  31. Languages of Permanence: Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2):179-191.
     
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  32. Moralizm antymoralisty.Marian Przełęcki - 1988 - Etyka 24:39-50.
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  33. Miłość bez zniewolenia.Marian Przełęcki - 2001 - Przeglad Filozoficzny - Nowa Seria 39 (3):323-326.
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  34. Metaphysical Meaning of Music.Marian Przełęcki - 1997 - Archiwum Historii Filozofii I Myśli Społecznej 42.
  35. Metafizyczna treść muzyki.Marian Przełęcki - 1997 - Archiwum Historii Filozofii I Myśli Społecznej 42.
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  36. Operacjonizm.Marian Przełęcki - 1959 - Archiwum Historii Filozofii I Myśli Społecznej 5.
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  37. Ograniczenie etyki ewangelicznej czy inne jej rozumienie.Marian Przełęcki - 2001 - Przeglad Filozoficzny - Nowa Seria 39 (3):307-312.
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  38. O Iwaszkiewiczowskiej wizji świata.Marian Przełęcki - 2013 - Przeglad Filozoficzny - Nowa Seria 85 (1):9-14.
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  39. O paradoksach Platońskiego \"Parmenidesa\".Marian Przełęcki - 1986 - Studia Filozoficzne 247 (6).
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  40. O potędze smaku.Marian Przełęcki - 1999 - Etyka 32.
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  41. O religijnym sensie istnienia.Marian Przełęcki - 2003 - Przeglad Filozoficzny - Nowa Seria 46 (2):101-112.
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  42. O rozumieniu wypowiedzi niedosłownych.Marian Przełęcki - 2010 - Studia Semiotyczne 27:27-35.
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  43.  31
    On so Called Operational Definitions.Marian Przełęcki - 1955 - Studia Logica 3 (1):179-183.
  44.  43
    On the Meaning of Indexicals.Marian PrzeŁęcki - 1983 - Studia Logica 42 (2-3):285 - 291.
    The approach adopted in the paper is based on the theory known as Montague grammar. Accepting, in general, that theory — especially in its modified version, which is due to Thomason and Kaplan — the author points out certain inadequacy in its treatment of the meaning of some indexical expressions and suggests some modification of its theoretical framework in order to avoid that shortcoming. It is claimed that to do justice to the meaning of so-called indefinite indexicals (such as we, (...)
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  45. On the Meaning of Indexicals.Marian Przełęcki - 1982 - Bulletin of the Section of Logic 11 (1-2):65-67.
    The approach to the meaning of indexicals adopted in this paper is based on the theory known as Montague grammar. Accepting, in general, that kind of theory { especially in its modied version, which is due to Thomason and Kaplan 1 { I point out certain inadequacy in its treatment of the meaning of some indexical expressions and suggest some modication of its theoretical framework in order to avoid that shortcoming.
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  46.  36
    On the Notion of an Analytic Sentence.Marian Przełęcki - 1963 - Studia Logica 14 (1):181-182.
  47. On the Religious Meaning of Existence.Marian Przełęcki - 2002 - Dialogue and Universalism 12 (6-7):103-110.
     
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  48. On the Understanding of Non-Literal Expressions.Marian Przełecki - 2010 - Studia Semiotyczne—English Supplement 27:5-14.
    The following remarks should be treated as a discussion of a semiotic claim posed in the quotation above. Kołakowski opted for this rather radical perspective to challenge semiotic views prevailing in the analytical philosophy of that day. No wonder that his intellectual opponents felt obliged to take a stand. I once tended to side with his opponents, which is one of the reasons why I would like to take the emerging opportunity and revisit Kołakowski’s argument. I won’t be discussing the (...)
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  49.  29
    Przegląd Czasopism.Halina Mortimer, Jan Franciszek Drewnowski, Jerzy Kmita, W. A. Pogorzelski, Leon Koj & Marian Przełęcki - 1961 - Studia Logica 12 (1):267-283.
  50. Problemy etycznego intuicjonizmu.Marian Przełęcki - 2007 - Studia Semiotyczne 26:177-187.
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