65 found
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  1.  19
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories.Marian Przełęcki - 1974 - Studia Logica 33 (1):91 - 112.
  2. Antyirracjonalizm Szkoły Lwowsko-Warszawskiej.Marian Przełęcki - 1995 - Przeglad Filozoficzny - Nowa Seria 13 (1):73-82.
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  3.  52
    The Problem of Analyticity.Marian Przełęcki & Ryszard Wójcicki - 1969 - Synthese 19 (3-4):374 - 399.
  4.  23
    The Concept of Truth in Empirical Languages.Marian Przełęcki - 1977 - Grazer Philosophische Studien 3:1-17.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  5.  34
    On Model Theoretic Approach to Empirical Interpretation of Scientific Theories.Marian Przełęcki - 1974 - Synthese 26 (3-4):401 - 406.
  6.  4
    A Set Theoretic Versus a Model Theoretic Approach to the Logical Structure of Physical Theories: Some Comments on J. Sneed's "The Logical Structure of Mathematical Physics" [with Discussion].Marian Przełęcki, Ryszard Wójcicki, Józef Misiek & Edmund Skarżyński - 1974 - Studia Logica 33 (1):91-112.
  7.  9
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18:1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague (or incomplete) languages. The problem is being solved by differentiating between the logical (or ontological) and the metalogical (or semantical) law of excluded middle: in contrast to the former, the (...)
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  8.  11
    Problem racjonalności wierzeń religijnych.Marian Przełęcki - 1989 - Studia Filozoficzne 278 (1).
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  9.  20
    Recenzje.Andrzej Grzegorczyk, Marian Przełęcki, Mieczysław Choynowski & Jerzy Łoś - 1958 - Studia Logica 7 (1):277-286.
  10.  4
    The Law of Excluded Middle and the Problem of Idealism.Marian Przełecki - 1982 - Grazer Philosophische Studien 18:1-16.
    The law of excluded middle is usually considered as intrinsically connected with the realistic standpoint and incompatible with the idealistic position. This is just what Ajdukiewicz claims in his critique of transcendental idealism. The analysis of Ajdukiewicz's argumentation raises the problem of validity of the law of excluded middle for vague languages. The problem is being solved by differentiating between the logical and the metalogical law of excluded middle: in contrast to the former, the latter is claimed to be invalid (...)
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  11.  10
    Reviews. [REVIEW]Marian Przełęcki, Roman Murawski & Witold Marciszewski - 1975 - Studia Logica 34 (3):275-291.
  12.  11
    Sense as Value.Marian Przełęcki & Piotr Sadowski - 1981 - Dialectics and Humanism 8 (1):87-90.
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  13.  17
    O rozumieniu wypowiedzi niedosłownych.Marian Przełęcki - 2010 - Studia Semiotyczne 27:27-35.
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  14. O Iwaszkiewiczowskiej wizji świata.Marian Przełęcki - 2013 - Przeglad Filozoficzny - Nowa Seria 85 (1):9-14.
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  15.  24
    O Pojęciu Zdania Analitycznego.Marian Przełęcki - 1963 - Studia Logica 14 (1):155 - 182.
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  16.  30
    Empirical Meaningfulness of Quantitative Statements.Marian Przełęcki - 1974 - Synthese 26 (3-4):344 - 355.
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  17.  29
    On the Meaning of Indexicals.Marian Przełęcki - 1983 - Studia Logica 42 (2-3):285 - 291.
    The approach adopted in the paper is based on the theory known as Montague grammar. Accepting, in general, that theory — especially in its modified version, which is due to Thomason and Kaplan — the author points out certain inadequacy in its treatment of the meaning of some indexical expressions and suggests some modification of its theoretical framework in order to avoid that shortcoming. It is claimed that to do justice to the meaning of so-called indefinite indexicals (such as we, (...)
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  18.  27
    On the Notion of an Analytic Sentence.Marian Przełęcki - 1963 - Studia Logica 14 (1):181-182.
  19.  9
    Inessential Parts of Extensions of First-Order Theories.Marian Przełęcki & Ryszard Wójcicki - 1971 - Studia Logica 28 (1):83 - 99.
  20.  22
    Przegląd Czasopism.Halina Mortimer, Jan Franciszek Drewnowski, Jerzy Kmita, W. A. Pogorzelski, Leon Koj & Marian Przełęcki - 1961 - Studia Logica 12 (1):267-283.
  21.  5
    W obronie „etycznej utopii”.Marian Przełęcki - 2014 - Ruch Filozoficzny 71 (1):109.
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  22.  21
    O Tzw. Definicjach Operacyjnych.Marian Przełecki - 1955 - Studia Logica 3 (1):125-149.
  23.  5
    The Semantics of Open Concepts.Marian Przełęcki - 1979 - In Jerzy Pelc (ed.), Semiotics in Poland 1984–19694. Springer. pp. 284–317.
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  24.  15
    W Sprawie Uzasadniania Zdań Spostrzeżeniowych.Marian Przełęcki - 1962 - Studia Logica 13 (1):213 - 218.
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  25.  19
    W Sprawie Terminów Nieostrych.Marian Przełęcki - 1958 - Studia Logica 8 (1):313 - 317.
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  26.  5
    O tzw. definicjach operacyjnych / О так назьіваемьіх операционньіх определениях.Marian Przełęcki - 1955 - Studia Logica 3:125 - 183.
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  27.  2
    Some Philosophical Consequences of the Semantic Definition of Truth.Marian Przełeçki - 1975 - Proceedings of the XVth World Congress of Philosophy 5:87-89.
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  28.  1
    The Concept of Truth in Empirical Languages.Marian Przełęcki - 1977 - Grazer Philosophische Studien 3:1-17.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  29. Agnostyk czy ateista.Marian Przełęcki - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):95-98.
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  30. Argumentacja etyczna w \"Gorgiaszu\" Platona.Marian Przełęcki - 1988 - Studia Filozoficzne 266 (1).
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  31. Człowiek a zwierzę. Uwagi do książki Andrzeja Grzegorczyka Psychiczna osobliwość człowieka.Marian Przełęcki - 2005 - Przeglad Filozoficzny - Nowa Seria 53 (1):207-212.
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  32. „Dobry” czy tylko „za dobry uważany”.Marian Przełęcki - 1981 - Etyka 19.
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  33. Intuicja wartości jako rodzaj poznania.Marian Przełęcki - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):87-93.
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  34. Kilka uwag o idei dobroci.Marian Przełęcki - 2002 - Etyka 35.
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  35. Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek.Marian Przełęcki - 1995 - Etyka 28.
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  36. Languages of Empirical Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2).
     
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  37. Languages of Permanence: Theories and Their Semantics.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (2):179-191.
     
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  38. Moralizm antymoralisty.Marian Przełęcki - 1988 - Etyka 24.
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  39. Miłość bez zniewolenia.Marian Przełęcki - 2001 - Przeglad Filozoficzny - Nowa Seria 39 (3):323-326.
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  40. Metaphysical Meaning of Music.Marian Przełęcki - 1997 - Archiwum Historii Filozofii I Myśli Społecznej 42.
     
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  41. Metafizyczna treść muzyki.Marian Przełęcki - 1997 - Archiwum Historii Filozofii I Myśli Społecznej 42.
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  42. Operacjonizm.Marian Przełęcki - 1959 - Archiwum Historii Filozofii I Myśli Społecznej 5.
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  43. Ograniczenie etyki ewangelicznej czy inne jej rozumienie.Marian Przełęcki - 2001 - Przeglad Filozoficzny - Nowa Seria 39 (3):307-312.
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  44. O paradoksach Platońskiego \"Parmenidesa\".Marian Przełęcki - 1986 - Studia Filozoficzne 247 (6).
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  45. O potędze smaku.Marian Przełęcki - 1999 - Etyka 32.
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  46. O religijnym sensie istnienia.Marian Przełęcki - 2003 - Przeglad Filozoficzny - Nowa Seria 46 (2):101-112.
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  47. On the Religious Meaning of Existence.Marian Przełęcki - 2002 - Dialogue and Universalism 12 (6-7):103-110.
     
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  48. Problemy etycznego intuicjonizmu.Marian Przełęcki - 2007 - Studia Semiotyczne 26:177-187.
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  49. Problemy Etycznego Intuicjonizmu.Marian Przełęcki - 2007 - Przeglad Filozoficzny - Nowa Seria 62.
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  50. Przekonania jako przedmiot oceny moralnej.Marian Przełęcki - 1997 - Filozofia Nauki 4.
    An answer to the question whether belief is a proper object of moral appraisal is shown to depend on some assumptions concerning the notion of moral judgement and belief. Different categories of morally appraisable objects are discussed and two concepts of belief are distinguished: a feeling of confidence and an act of assertion. It is claimed that an appraisal of beliefs with regard to their rationality has a moral aspect and that moral beliefs are liable to a moral valuation with (...)
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