Results for 'Marian Prze����cki'

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  1. L'utopie éthique de Marian Prze ecki.Jj Jadacki - 1988 - Etyka 24:51-70.
     
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  2.  13
    Przełęcki Marian. O tzw. definicjach operacyjnych. Studia logica, vol. 3 , pp. 125–149.Przełęcki M.. O tak nazyvaémyh opéracionnyh oprédéléniáh. Russian translation of the foregoing. Studia logica, vol. 3 , pp. 150–178.Przełęcki M.. On so called operational definitions. English summary. Studia logica, vol. 3 , pp. 179–183. [REVIEW]Henry Mehlberg - 1958 - Journal of Symbolic Logic 23 (4):440-441.
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  3.  36
    Fuzziness as Multiplicity.Marian Przełe̦cki - 1976 - Erkenntnis 10 (3):371 - 380.
  4.  32
    Pojęcia teoretyczne a doświadczenie.Marian Przeŀęcki - 1961 - Studia Logica 11 (1):91 - 138.
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  5.  37
    The concept of truth in empirical languages.Marian Przeƚęcki - 1977 - Grazer Philosophische Studien 3 (1):1-18.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  6.  43
    On the meaning of indexicals.Marian PrzeŁęcki - 1983 - Studia Logica 42 (2-3):285 - 291.
    The approach adopted in the paper is based on the theory known as Montague grammar. Accepting, in general, that theory — especially in its modified version, which is due to Thomason and Kaplan — the author points out certain inadequacy in its treatment of the meaning of some indexical expressions and suggests some modification of its theoretical framework in order to avoid that shortcoming. It is claimed that to do justice to the meaning of so-called indefinite indexicals (such as we, (...)
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  7.  3
    The concept of truth in empirical languages.Marian Przeƚęcki - 1977 - Grazer Philosophische Studien 3 (1):1-18.
    The model theoretic concept of truth has thus far been applied mainly to mathematical languages and theories. The paper presents an attempt to apply it to languages of empirical theories. Such an application must do justice to some characteristic features of empirical discourse. The paper outlines the main problems which a model theoretic theory of truth for empirical languages is bound to face and suggests some solutions to those problems.
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  8. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  9. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian Alexander David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  10.  12
    Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins (ed.) - 1980 - Chapman & Hall.
  11. Don't forget about the correspondence theory of truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  12. From an animal's point of view: Motivation, fitness, and animal welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  13. Le problème de la rationalité des croyances religieuses.M. Prze Ecki - 1989 - Studia Filozoficzne 278:55-64.
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  14. L'argumentation éthique dans le Gorgias de Platon.M. Prze Ecki - 1988 - Studia Filozoficzne 266:3-12.
  15. On Leszek Ko akowski's Philosophy of Religion.M. Prze Ecki & S. Rainko - 1986 - Dialectics and Humanism 13 (1):143-155.
     
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  16.  50
    Whence the eigenstate–eigenvalue link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  17.  71
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  18.  88
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  19.  8
    Marian Zdziechowski a Katolická moderna. Na tropie związków polskiego i czeskiego modernizmu katolickiego.Michał Rogalski - 2014 - Studia Z Historii Filozofii 5 (1):95-109.
    Author looks into the problem of Marian Zdziechowski’s cooperation with the journal „Nový život”, the newsletter for Czech Catholic modernists. The background for author’s considerations is a historical outline of The Modernist Crisis, its intellectual origins and historic consequences. From 1902 to 1905 five Zdziechowski’s essays were translated and published in „Nový život”. The ideas of the Polish philosopher significantly influenced the development of the Catholic modernism in Bohemia. Zdziechowski discussed such issues as: the crisis and the revival of (...)
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  20.  14
    Sex differences in laterality– meaningfulness versus reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  21.  16
    Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  22.  1
    Consumption between Market and Morals: A Socio-cultural Consideration of Moralized Markets.Marian Adolf & Nico Stehr - 2010 - European Journal of Social Theory 13 (2):213-228.
    At a time when the formerly strictly separated roles of citizen and consumer are arguably blurry, and when once powerful social institutions increasingly must yield to new social forces based on heightened knowledgeability and historically unprecedented wealth, it is likely that the economy of modern society is also subject to implicit changes. In this article, we argue that traditional theories of the market are increasingly losing their basis for analysing economic relationships as purely rational acts of exchange and utility maximization. (...)
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  23.  2
    The Marian Exile and Religious Self-Identity: Rethinking the Origins of Elizabethan Puritanism.Angela Ranson - 2015 - Perichoresis 13 (1):19-38.
    This paper challenges historians’ portrayal of Elizabethan puritanism as rooted in the Marian exile of 1553-1558, through a fresh examination of three exiles who have been described as early puritans: James Pilkington, John Jewel, and Laurence Humphrey. By studying the value they placed on church unity, this paper brings out the fundamental differences between the early reformers and the later puritans. It also demonstrates that the religious selfidentity of these men pre-dated the accession of Mary. Thus, their exile was (...)
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  24.  16
    Marian Smoluchowski’s approach to the causality principle in the Brownian motion research.Zenon Eugeniusz Roskal - 2017 - Philosophical Problems in Science 62:99-126.
    Marian Smoluchowski solved the greatest scientific problem of his time. It was the explanation of the phenomenon of the Brownian motion. In the article, I show that Smoluchowski in fact in this explanation used an ontological interpretation of the causality principle, although in his writings he applied it also in the epistemological interpretation. This is understandable because in the scientific practice some kinds of ontological commitment are required.
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  25. Etyka regulowania należności prze przedsiębiorców i konsumentów.Monika Bekas - 2010 - Prakseologia 150 (150):211-230.
     
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  26. Rights of Animals.Marian Storm - 1951 - [Mexico?.
  27. La scuola per i maschi nell'Ospedale di Santo Spirito di Roma nei secoli XVII-XVIII.Marian Surdacki - 2003 - Studium 99 (2):267-284.
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  28. Teleologia poznania intelektualnego według Tomasza z Akwinu =.Paweł M. Święcki - 2015 - Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II.
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  29.  1
    Moral Disagreements in Business: An Exploratory Introduction.Marian Eabrasu - 2018 - Springer Verlag.
    This book disassembles the moral assessment of business practices into its constituent parts to identify and clarify the four key concepts that form the basis of important moral disagreements in business: ‘personhood,’ ‘ownership,’ ‘harm,’ and ‘consent.’ ‘Moral bottom lines’ are those fundamental concepts in business ethics that ultimately account for our most resilient moral claims and unsurpassable convictions, and exploring them provides essential insights into the grounds on which we disagree in business ethics. This analysis is useful for students in (...)
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  30.  56
    Abandoning Care? A Critical Perspective on Personalisation from an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  31.  20
    Marian B. Pour-El and J. Ian Richards. Computability in analysis and physics. Perspectives in mathematical logic. Springer-Verlag, Berlin, Heidelberg, New York, etc., 1989, xi + 206 pp. [REVIEW]Oliver Aberth - 1991 - Journal of Symbolic Logic 56 (2):749-750.
  32. O tolerancji i tożsamości- kilka uwag na czasie.Marian Aleksandrowicz - 2000 - Colloquia Communia 70 (3):105-124.
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  33. Stefan Polakovic- szkic do portretu.Marian Aleksandrowicz - 2001 - Colloquia Communia 71 (4):38-43.
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  34. Men's accommodations to women entering a nontraditional occupation:: A case of rapid transit operatives.Marian Swerdlow - 1989 - Gender and Society 3 (3):373-387.
    This article examines problems that arise when women enter nontraditional blue-collar occupations. Despite job security, women's arrival in one such workplace generated strains by threatening assumptions of male supremacy. Previous research has examined women's modes of accommodation to male-dominated workplaces. In this case, men as well as women developed accommodative patterns that allowed them to accept women as co-workers without giving up their beliefs about male superiority.
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  35. Walter Benjamin Und Georg Simmel.Marian Micko - 2010 - Harrassowitz.
    Die Werke der beiden Philosophen, Soziologen und Asthetiker Walter Benjamin und Georg Simmel sind von der Frage nach der Kultur, genauer nach der Kultur der Moderne durchzogen. Entgegen anderen 'Klassikern' der Kulturwissenschaft konzipierten sie ihre Theorie und Kritik nicht von 'grossen Zusammenhangen' her, sondern erfassten die moderne Kultur in ihrer ganzen phanomenalen Breite, also in den alltaglichen Lebensweisen und der Dingkultur, und gelangten erst in Verdichtung dieser Beobachtungen zu Erkenntnissen des Allgemeinen, Typischen. Die Konfrontation der Schriften der Autoren erlaubt neben (...)
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  36.  64
    Could Charge and Mass be Universals?Marian J. R. Gilton - 2020 - Philosophy and Phenomenological Research 102 (3):624-644.
    Philosophy and Phenomenological Research, EarlyView.
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  37.  12
    Growth morphology of single-crystal grains obtained by directional crystallisation of an Al–Cu–Fe alloy.Marian Surowiec, Wlodzimierz Bogdanowicz, Jacek Krawczyk, Bolesław Formanek & Maria Sozanska - 2011 - Philosophical Magazine 91 (19-21):2458-2465.
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  38.  4
    On Being Human and Pleasure and Pain: Two Humanistic Works.Marian G. Kinget - 1999 - Upa.
    In this volume, G. Marian Kinget's classic work, On Being Human, can be read for the first time in light of a second, previously unpublished work, Pleasure And Pain. Taken together, these two works offer a new generation of readers a comprehensive picture of the insights, principles, and goals of humanistic psychology. On Being Human, Kinget's pioneering work, which arose from the original humanistic revolution in psychology, systematically describes the characteristics that make human beings different from all other forms (...)
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  39. Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1998 - Oxford University Press UK.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  40.  16
    The foundations of innovation in modern societies: the displacement of concepts and knowledgeability.Marian Adolf, Jason L. Mast & Nico Stehr - 2013 - Mind and Society 12 (1):11-22.
    Our paper offers a contribution to the growing literature on the sociology of innovation rather than the still dominant economic theory of innovation. We suggest that innovation first and foremost represents a process of cognitive displacement whereby existing metaphorical frameworks are reconstituted to account for new phenomena in a process that changes both the metaphor’s and the new phenomenon’s compositions. We suggest that integral to this process is knowledgeability, or a bundle of social and cognitive competencies that emerge as one (...)
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  41.  14
    Clarifying mediatization: Sorting through a current debate.Marian Adolf - 2012 - Empedocles: European Journal for the Philosophy of Communication 3 (2):153-175.
    Having been used in various guises and debates for quite some time the notion of mediatization (and related concepts such as mediation or medialization) promises to expand the horizon of media and communication research. Casting the role of the media in and for current western societies as ever more central employing a range of theoretical approaches, mediatization could help to further advance our knowledge of the role of mediated communication for the creation of social realities today. Still, the recent interest (...)
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  42.  11
    Review: Marian B. Pour-El, J. Ian Richards, Computability in Analysis and Physics. [REVIEW]Oliver Aberth - 1991 - Journal of Symbolic Logic 56 (2):749-750.
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  43. Marian Wesoły’s Greek Philosophy in Byzantium.Magdalena Jaworska-Wołoszyn - 2017 - Peitho 8 (1):447-458.
    Marian Wesoły devoted a considerable part of his life and research to studying the philosophical thought of antiquity. He is, therefore, widely known to scientific community as an admirer of Hellas, outstanding scholar and expert on ancient philosophy, which is reflected in his many publications in the field. Importantly, however, Marian Wesoły, has also been a pioneer of research into a much lesser known field of research, namely Greek philosophy in Byzantium. While this neglected and often disdained area (...)
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  44.  9
    New data supporting cortical asymmetry differences in males and females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  45.  35
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  46.  11
    Autobiography and Education.Marian Metcalf, Timothy Towers, Peter Abbs & Trevor Pateman - 1987 - British Journal of Educational Studies 35 (2):190-191.
  47.  8
    A Letter of Philip Melanchthon to the Reader.Marian A. Moore & Philip Melanchthon - 1959 - Isis 50 (2):145-150.
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  48.  20
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  49.  36
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  50. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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