Results for 'Marian Rabinowitz'

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  1. Medicine as a Trade.Marian Rabinowitz - 1980 - Metamedicine 1 (3):255-261.
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  2.  53
    Medicine as a Trade.Marian Rabinowitz - 1980 - Theoretical Medicine and Bioethics 1 (3):255-261.
    The doctor-patient relationship is usually seen and accepted as a giving-taking association, in which the doctor is a giver and the patient is a taker. The paper challenges such a one-way relationship, and stresses the patient as a giver and the doctor as a receiver. The patient is described as a source for the emotional development of the doctor, and as a source of knowledge. He is also a source for what could be called life experience. By serving as a (...)
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  3. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  4.  25
    On the Systematic Inadequacy of Fictionalism About Fictional Characters.Marián Zouhar - 2019 - Philosophia 47 (3):925-942.
    Critical statements, if true, bear ontological commitments to fictional entities. A well-known version of fictionalism about fictional characters tries to eliminate these ontological commitments by proposing that we understand critical statements as prefixed by a special sentential operator, such as ‘according to a fictional realist theory’. The aim of the present paper is to show that fictionalism about fictional characters is underdeveloped as it stands because it can be shown to be systematically inadequate. Because the fictionalist’s paraphrases of critical statements (...)
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  5. Moral Disagreements in Business: An Exploratory Introduction.Marian Eabrasu - 2018 - Springer Verlag.
    This book disassembles the moral assessment of business practices into its constituent parts to identify and clarify the four key concepts that form the basis of important moral disagreements in business: ‘personhood,’ ‘ownership,’ ‘harm,’ and ‘consent.’ ‘Moral bottom lines’ are those fundamental concepts in business ethics that ultimately account for our most resilient moral claims and unsurpassable convictions, and exploring them provides essential insights into the grounds on which we disagree in business ethics. This analysis is useful for students in (...)
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  6.  11
    The Demands of Justice.Joshua T. Rabinowitz - 1983 - Philosophical Review 92 (4):607-613.
  7. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian Alexander David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  8. From Logos to Trinity: The Evolution of Religious Beliefs From Pythagoras to Tertullian.Marian Hillar - 2012 - Cambridge University Press.
    This book presents a critical evaluation of the doctrine of the Trinity, tracing its development and investigating the intellectual, philosophical and theological background that shaped this influential doctrine of Christianity. Despite the centrality of Trinitarian thought to Christianity and its importance as one of the fundamental tenets that differentiates Christianity from Judaism and Islam, the doctrine is not fully formulated in the canon of Christian scriptural texts. Instead, it evolved through the conflation of selective pieces of scripture with the philosophical (...)
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  9.  3
    Feminist Theory and the Classics.Nancy Sorkin Rabinowitz & Amy Richlin (eds.) - 2013 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  10. Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1998 - Oxford University Press UK.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  11.  82
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  12. Knowledge and the Objection to Religious Belief From Cognitive Science.Kelly James Clark & Dani Rabinowitz - 2011 - European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an (...)
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  13. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Marian Plezia - 1985 - De Gruyter.
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  14.  8
    Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins (ed.) - 1980 - Chapman & Hall.
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  15.  38
    Platonic Piety: An Essay Toward the Solution of an Enigma.W. Gerson Rabinowitz - 1958 - Phronesis 3 (2):108-120.
  16.  14
    Book Review: The Fictive and the Imaginary: Charting Literary Anthropology. [REVIEW]Peter J. Rabinowitz - 1995 - Philosophy and Literature 19 (1):188-189.
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  17.  44
    Whence the Eigenstate–Eigenvalue Link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  18.  19
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  19.  4
    Jewish Philosophy in an Analytic Age.Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.) - 2019 - Oxford University Press, Usa.
    Since the classical period, Jewish scholars have drawn on developments in philosophy to enrich our understanding of Judaism. This methodology reached its pinnacle in the medieval period with figures like Maimonides and continued into the modern period with the likes of Rosenzweig. The explosion of Anglo-American/analytic philosophy in the twentieth century means that there is now a host of material, largely unexplored by Jewish philosophy, with which to explore, analyze, and develop the Jewish tradition. Jewish Philosophy in an Analytic Age (...)
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  20.  16
    On the Information Extracted From a Glance at a Scene.Irving Biederman, Jan C. Rabinowitz, Arnold L. Glass & E. Webb Stacy - 1974 - Journal of Experimental Psychology 103 (3):597.
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  21.  2
    On the Arts and Humanities in Medical Education.Danielle G. Rabinowitz - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-5.
    This paper aims to position the birth of the Medical Humanities movement in a greater historical context of twentieth century American medical education and to paint a picture of the current landscape of the Medical Humanities in medical training. It first sheds light on the model of medical education put forth by Abraham Flexner through the publishing of the 1910 Flexner Report, which set the stage for defining physicians as experimentalists and rooting the profession in research institutions. While this paved (...)
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  22.  6
    On a Broader Notion of Rigidity.Marián Zouhar - 2012 - Kriterion - Journal of Philosophy 26 (1):11-21.
    According to S. Kripke, an expression is rigid provided it refers to the same object in all possible worlds in which the object exists. On the other hand, H. Putnam claims that an expression is rigid provided it refers to the same object in all possible worlds in which it refers to anything at all. The paper shows that the two notions of rigidity are not equivalent because Putnam's rigidity is much broader than Kripke's; unlike Putnam's rigidity, Kripke's is interwoven (...)
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  23. Die Wandmalereien aus Tell Mišrife/Qaṭna im Kontext überregionaler Kommunikation. By Constance von Rüden.Marian Feldman - 2021 - Journal of the American Oriental Society 133 (4).
    Die Wandmalereien aus Tell Mišrife/Qaṭna im Kontext überregionaler Kommunikation. By Constance von Rüden. Qaṭna Studien, vol. 2. Wiesbaden: Harrassowitz Verlag, 2011. Pp. x + 278, 70 plts. €84.
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  24. Formal Methods in the Methodology of Empirical Sciences Proceedings of the Conference for Formal Methods in the Methodology of Empirical Sciences, Warsaw, June 17-21, 1974.Marian Przełęcki, Klemens Szaniawski & Ryszard Wójcicki - 1976
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  25. Supporting Women’s Research in Predominantly Undergraduate Institutions: Experiences with a National Science Foundation ADVANCE Institutional Transformation Award.Vita C. Rabinowitz & Virginia Valian - 2022 - Frontiers in Psychology 13.
    This paper describes the Gender Equity Project at Hunter College of the City University of New York, funded by the U. S. NSF ADVANCE Institutional Transformation Award program. ADVANCE supports system-level strategies to promote gender equity in the social and natural sciences, but has supported very few teaching-intensive institutions. Hunter College is a teaching-intensive institution in which research productivity among faculty is highly valued and counts toward tenure and promotion. We created the GEP to address the particular challenges that faculty, (...)
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  26.  69
    The Care Perspective and Autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  27.  54
    Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  28. From an Animal's Point of View: Motivation, Fitness, and Animal Welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  29. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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  30. The Correspondence Theory of Truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  31. Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII.Hobson Marian - 2009
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  32. On a Broader Notion of Rigidity.Marián Zouhar - 2012 - Kriterion - Journal of Philosophy 1 (26):11-21.
    According to S. Kripke, an expression is rigid provided it refers to the same object in all possible worlds in which the object exists. On the other hand, H. Putnam claims that an expression is rigid provided it refers to the same object in all possible worlds in which it refers to anything at all. The paper shows that the two notions of rigidity are not equivalent because Putnam's rigidity is much broader than Kripke's; unlike Putnam's rigidity, Kripke's is interwoven (...)
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  33.  18
    Intentional and Incidental Learning in Children and the von Restorff Effect.F. Michael Rabinowitz & Susan R. Andrews - 1973 - Journal of Experimental Psychology 100 (2):315.
  34.  13
    Sex Differences in Laterality– Meaningfulness Versus Reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  35.  1
    Is Probabilistic Theism a Tenable Idea? Critical Remarks on Opatrzność Boża, wolność, przypadek by Dariusz Łukasiewicz.Marian Grabowski - 2020 - Roczniki Filozoficzne 68 (3):205-220.
    Czy można obronić teizm probabilistyczny? Krytyczne uwagi do książki Dariusza Łukasiewicza Opatrzność Boża, wolność, przypadek Artykuł zawiera krytyczną analizę fragmentu książki Dariusza Łukasiewicza pt. Opatrzność Boża, wolność, przypadek.
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  36.  17
    Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
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  37. The Safety Condition for Knowledge.Dani Rabinowitz - 2011 - Internet Encyclopedia of Philosophy.
    A number of epistemologists have defended a necessary condition for knowledge that has come to be labeled as the “safety” condition. Timothy Williamson, Duncan Pritchard, and Ernest Sosa are the foremost defenders of safety. According to these authors an agent S knows a true proposition P only if S could not easily have falsely believed P. Disagreement arises, however, with respect to how they capture the notion of a safe belief. This article is a treatment of the different presentations and (...)
     
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  38.  5
    On Measuring Dependence of Cognitive Processes.Mark L. Howe, F. Michael Rabinowitz & Malcolm J. Grant - 1993 - Psychological Review 100 (4):737-747.
  39.  8
    New Data Supporting Cortical Asymmetry Differences in Males and Females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  40.  19
    Marian Boykan Pour-El and Ian Richards. A Computable Ordinary Differential Equation Which Possesses No Computable Solution, Annals of Mathematical Logic, Vol. 17 , Pp. 61–90. - Marian Boykan Pour-El and Ian Richards. The Wave Equation with Computable Initial Data Such That its Unique Solution is Not Computable. Advances in Mathematics, Vol. 39 , Pp. 215–239. [REVIEW]G. Kreisel - 1982 - Journal of Symbolic Logic 47 (4):900-902.
  41. Marian Smoluchowski.Boris M. Hessen - 2021 - Science in Context 34 (1):137-141.
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  42.  33
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  43. Knowledge, Truth, and Duty.Marian David - 2001 - New York: Oxford University Press.
  44.  52
    Learning Under Stress: How Does It Work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  45. Don't Forget About the Correspondence Theory of Truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  46.  4
    Gods Are Still in Business - Introduction to the Symposium: God and Management.Marian Eabrasu - 2019 - Philosophy of Management 18 (3):293-302.
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  47.  35
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  48. Armstrong on Truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
     
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  49.  10
    Postreinforcement Interval, Intertrial Interval, and the Delay-Retention Effect Under Distraction Conditions.F. Michael Rabinowitz & Mary L. Paynter - 1969 - Journal of Experimental Psychology 81 (1):177.
  50. Better to Be Than Not to Be?Gustaf Arrhenius & Wlodek Rabinowitz - 2010 - In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill. pp. 65 - 85.
    Can it be better or worse for a person to be than not to be, that is, can it be better or worse to exist than not to exist at all? This old 'existential question' has been raised anew in contemporary moral philosophy. There are roughly two reasons for this renewed interest. Firstly, traditional so-called “impersonal” ethical theories, such as utilitarianism, have counter-intuitive implications in regard to questions concerning procreation and our moral duties to future, not yet existing people. Secondly, (...)
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