Results for 'Mariana Brito Olvera'

808 found
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  1.  17
    Vida y Narración Los Modelos de Realidad Vital En Las Memorias de Pedro Henríquez Ureña.Olvera Mariana Brito - 2017 - Hybris, Revista de Filosofí­A 8:313-346.
    A partir del análisis de las Memorias del crítico dominicano Pedro Henríquez Ureña, el presente trabajo es un esfuerzo por explorar los vínculos existentes entre vida y su posibilidad de ser narrada, así como los modelos que sirven a un autobiógrafo al momento de configurar su relato de vida. La hipótesis bajo la cual descansa esta investigación es que en las Memorias de Henríquez Ureña el universo familiar del autor y el arielismo son “modelos de realidad vital” que le permiten (...)
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  2.  2
    L’instinct logique dans les langues et le développement logique de l’intelligence.Zaida Olvera - 2019 - Hegel Jahrbuch 2019 (1):381-388.
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  3.  56
    In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  4. Philosophie Et Théologie: Festschrift Emilio Brito.Emilio Brito & Éric Gaziaux (eds.) - 2007 - Leuven University Press.
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  5.  26
    Civil Society and Political Transition in Mexico.Alberto J. Olvera - 1997 - Constellations 4 (1):105-123.
    This article analyzes the current political transition in México from the vantage point of civil society. It departs from a definition of the Mexican authoritarian regime, now the oldest in the world, as a model of fusion between the state, the market and society. The crisis of the developmental model and the regime’s increasing inability to incorporate the new social actors created by industrialization and urbanization opened up a long period of political crisis whose main content was a process of (...)
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  6.  7
    Student Satisfaction with a Web-Based Collaborative Work Platform.María Dolores Olvera-Lobo, Bryan Robinson, José Senso, Ricardo Muñoz-Martín, Eva Muñoz-Raya, Miguel Murillo-Melero, Enrique Quero-Gervilla, María Rosa Castro-Prieto & Tomás Conde-Ruano - 2007 - Perspectives: Studies in Translatology 15 (2):106.
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  7.  57
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  8. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  9.  10
    Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus.Mariana Ortega - 2019 - Journal of Aesthetics and Art Criticism 77 (4):401-409.
  10.  15
    Founders and Re‐Founders: Struggles of Self‐Authorized Representation.Mónica Brito Vieira - 2015 - Constellations 22 (4):500-513.
  11.  12
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  12. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  13.  4
    Nurses Performance in Clinical Ethics Committees and Commissions: An Integrative Review.Gabriela Menezes Gonçalves de Brito & Darci de Oliveira Santa Rosa - forthcoming - Nursing Ethics:096973301772461.
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  14.  13
    The Cultural Work of Office Charisma: Maintaining Professional Power in Psychotherapy.Mariana Craciun - 2016 - Theory and Society 45 (4):361-383.
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  15.  59
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  16.  7
    Oases of the Baja California Peninsula as Sacred Spaces of Agrobiodiversity Persistence.Micheline Cariño Olvera, Gary Nabhan & Rafael Grenade - 2016 - Agriculture and Human Values 33 (2):455-474.
    Oases have served as sacred landscapes and sources of ritual plants in arid regions of the Old and New Worlds. We evaluate the Jesuit mission oases of the Baja California peninsula for their role in agrobiodiversity persistence, and extend theories of sacred landscapes and biodiversity conservation to agricultural species and practices. Jesuit missionaries on the peninsula introduced a suite of crops species and agricultural and water management systems that persist in the oases and have become an integral part of the (...)
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  17.  4
    Student Satisfaction with a Web-Based Collaborative Work Platform1.María Dolores Olvera-Lobo, Bryan Robinson, José A. Senso, Ricardo Muñoz-Martín, Eva Muñoz-Raya, Miguel Murillo-Melero, Enrique Quero-Gervilla, María Rosa Castro-Prieto & Tomás Conde-Ruano - 2007 - Perspectives 15 (2):106-122.
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  18.  5
    Annette Sell, Der lebendige Begriff. Leben und Logik bei G.W.F. Hegel, Karl Alber, Friburgo/Múnich, 2014, 252 pp. [REVIEW]Zaida Olvera - 2018 - Dianoia 63 (80):153-158.
    Resumen La historia ocupa un papel marginal en las teorías actuales de la globalización. Esto no deja de sorprender, pues “globalización” es, en esencia, un concepto que describe un proceso de la historia. Menos aún se habla de la filosofía de la historia, sobre todo porque ha caído en descrédito. Sin embargo, casi todas las argumentaciones emplean modelos de interpretación propios de la filosofía de la historia. Se conjetura qué tendencias generales le son inherentes a la globalización y si apuntan (...)
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  19.  17
    Academic Use of Custom Social Networks in Translation Training.María-Dolores Olvera-Lobo & Juncal Gutiérrez-Artacho - 2014 - Perspectives 22 (2):282-289.
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  20.  7
    Control of Programmed Cell Death During Plant Reproductive Development.Yadira Olvera-Carrillo, Yuliya Salanenka & Moritz K. Nowack - 2012 - In Witzany & Baluska (eds.), Biocommunication of Plants. Springer. pp. 171--196.
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  21. ¿ Dónde están las lombrices?Angeluz Olvera - forthcoming - Hypatia.
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  22. El duelo literario, un recurso contra la des-memoria en tiempos de olvido: El caso argentino.Laura Conejo Olvera - 2012 - Aletheia: Anuario de Filosofía 3 (5):3 - 9.
    El duelo literario se concibe desde la ficción como un recurso empleado por los escritores contemporáneos que, ante la imposibilidad de un duelo individual, buscan mediante la narración sanar las muertes ultrajadas por la 163ltima dictadura militar argentina; en tiempos donde la memoria de las generaciones recientes se encuentra vulnerable al olvido que el Estado ha tratado, en vano, imponer. Por ello escribir, sobre todo a partir del periodo de redemocratización, se convierte en una encrucijada entre la versión de los (...)
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  23. Los Límites Del Arte.Caleb Olvera Romero (ed.) - 2009 - Instituto Cultural de Aguascalientes.
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  24.  15
    Narration and self-consciousness a critical reading of A. C. danto’s postulates regarding the end of art.Pablo Olvera & Mariano Martínez - 2015 - Ideas Y Valores 64 (157):171-189.
    Danto inicia su filosofía de la historia del arte con un núcleo problemático que inaugura el modernismo: una obra de arte llega a ser indiscernible de una mera cosa, en la medida en que es el resultado lógico de la narrativa de un cierto periodo. Hablar sobre el fin del arte es hablar de las razones que sustentan esa narración y de la posibilidad de su culminación. Se propone una crítica, a partir de la relación entre esencialismo, historicismo y pluralismo, (...)
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  25.  13
    Narración y autoconciencia. Una lectura crítica a los postulados dantianos sobre el fin del arte.Pablo Olvera & Mariano Martínez - 2015 - Ideas Y Valores 64 (157):171-189.
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  26.  95
    Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  27.  9
    On Chronotopes of Law.Mariana Valverde - 2015 - Feminist Legal Studies 23 (3):349-352.
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  28.  17
    A New Entity In The History Of Sexuality: The Repectable Same-Sex Couple.Mariana Valverde - 2006 - Feminist Studies 32 (1):155.
  29.  43
    Dasein Comes After the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  30.  21
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  31.  12
    How to Handle Nanomaterials? The Re-Entry of Individuals Into the Philosophy of Chemistry.Mariana Córdoba & Alfio Zambon - 2017 - Foundations of Chemistry 19 (3):185-196.
    In this paper we will argue that the categories of physical individuals and chemical stuff are not sufficient to face the chemical ontology if nanomaterials are taken into account. From a perspective that considers ontological questions and wonders which the items involved in science are, we will argue that the domain of nanoscience must be considered as populated by entities that are neither individuals, as those of physics, nor stuff, as those items of macro-chemistry. This discussion, in virtue of the (...)
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  32.  73
    Latina Feminism, Experience and the Self.Mariana Ortega - 2015 - Philosophy Compass 10 (4):244-254.
    The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major (...)
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  33.  96
    When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  34.  31
    Falácia naturalista e naturalismo moral: do é ao deve mediante o quero.Adriano Naves de Brito - 2010 - Kriterion: Journal of Philosophy 51 (121):215-226.
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  35.  11
    The Physician and Community of Faithful in the Integrated Care of the Mentally Ill: An Orthodox Christian Discussion of the Physician’s Moral and Professional Obligations.Mariana Cuceu & Theodote Pontikes - 2016 - Christian Bioethics 22 (3):301-314.
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  36. Mauricio Beuchot y la teoría de la argumentación.Caleb Olvera Romero - 2000 - Revista de Filosofía (México) 33 (99):325-338.
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  37. Diferencias entre gramática, diseño letra gráfico impreso y diseño letra gráfico electrónico.José Antonio Olvera Servín - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (5).
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  38.  37
    The Declining Significance of Class: Does Gender Complicate the Story? — Comments.Szonja Szelényi & Jacqueline Olvera - 1996 - Theory and Society 25 (5):725-730.
  39.  8
    Experience and Truthtelling.Mariana Valverde - 2002 - Outlines. Critical Practice Studies 4 (1):3-18.
    This is a Foucault-inspired, postmodern study of ethical subjectivity. Technologies of life, personal truths and relations between truth telling and intoxication are highlighted in drug autobiographies and in materials from a study of Alcoholics Anonymous. Here other notions of the self are at play than the concept of the unified, autonomous, authentic self. These materials also offer an understanding of addiction as a dysfunction or disorganisation of temporality in everyday life.
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  40.  18
    El testimonio de Aristóteles sobre Zenòn de Elea como un detractor de "lo uno".Mariana Gardella - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:157-181.
    El objetivo de este trabajo es discutir la interpretación tradicional según la cual los razonamientos de Zenón de Elea en contra de la multiplicidad constituyen una defensa de la tesis monista. Intentaré demostrar que las objeciones zenonianas a la multiplicidad suponen una critica previa a la existencia de "lo uno". Por este motivo, Zenón no es monista ni pluralista, sino, más bien, un crítico de las perspectivas metafísicas que consideran al ser en términos numéricos, i. e. como uno o como (...)
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  41.  48
    Wounds of Self: Experience, Word, Image, and Identity.Mariana Ortega - 2008 - Journal of Speculative Philosophy 22 (4):pp. 235-247.
    The article presents a study that aims to bring together the image and the word or ways of knowing through the concept of words and their respective ways to see images. Accordingly, when words are put together, phenomenological insight has been followed which does justice to lived experiences. Moreover, the author stresses the idea of the punctum in words as a wound.
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  42.  3
    New Resources for Legal Translators.Mariana Orozco & Pilar Sánchez-Gijón - 2011 - Perspectives 19 (1):25-44.
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  43.  11
    Plasticity of Altruistic Behavior in Children.Mariana Lozada, Paola D’Adamo & Natalia Carro - 2014 - Journal of Moral Education 43 (1):75-88.
    The present study investigates the plasticity of altruistic behavior in children, analyzing the effect of a short intervention on 6- to 7-year-olds. After a 10-session intervention performed in a school context, altruism significantly increased. The intervention, which included relaxation practices, cooperative activities and emotional security priming, positively modulated altruistic behavior in children, beyond reciprocation and reputation. The experiences of collaborating, feeling emotional security and attaining moments of relaxation increased participants’ awareness of themselves and of others, favoring the emergence of intrinsic (...)
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  44.  20
    Conflictos socráticos en el Eutidemo: la crítica platónica a la dialéctica megárica.Mariana Gardella - 2013 - Argos (Universidad Simón Bolívar) 36 (1):45-64.
    En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...)
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  45.  32
    Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  46.  10
    On Dobzhansky and His Evolution.Antonio Brito Da Cunha - 1998 - Biology and Philosophy 13 (2):289-300.
  47.  33
    Public Reason Between Ethics and Law.José de Sousa E. Brito - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):465-472.
    Rawls says that public reason is the reason of the citizens of a democratic state and takes the Supreme Court in the USA as the exemplar of public reason. It differs from non public reason, which is used e.g., in universities and academic institutions. Rawls contrasts with Kant, which opposes the public reason of the scholar—or the philosopher—, who speaks before the world, to the private reason of state or church officials. The later, once they accept an authority, cannot think (...)
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  48.  31
    Consumer Ethics in the European Union: A Comparison of Northern and Southern Views. [REVIEW]Michael Jay Polonsky, Pedro Quelhas Brito, Jorge Pinto & Nicola Higgs-Kleyn - 2001 - Journal of Business Ethics 31 (2):117 - 130.
    There is a growing interest in understanding consumer ethical actions in relation to their dealings with firms. This paper examines whether there are differences between Northern and Southern European Union (EU) consumers'' perceptions of ethical consumer behaviour using Muncy and Vitell''s (1992) Consumer Ethics Scale (CES). The study samples 962 university students across four Northern EU countries (Germany, Denmark, Scotland, The Netherlands) and four Southern EU countries (Portugal, Spain, Italy, Greece). Some differences are identified between the two samples, which might (...)
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  49. Algumas outras palavras sobre ceticismo e cristianismo.Rodrigo Pinto de Brito - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  50.  23
    Conceptual Variation or Incoherence? Textbook Discourse on Genes in Six Countries.Niklas M. Gericke, Mariana Hagberg, Vanessa Carvalho dos Santos, Leyla Mariane Joaquim & Charbel N. El-Hani - 2014 - Science & Education 23 (2):381-416.
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